Papers and Proceedings of the Royal Society of Tasmania

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The Society., 1889
 

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Page 202 - Thou makest thine appeal to me : I bring to life, I bring to death : The spirit does but mean the breath : I know no more.
Page 202 - No more ? A monster then, a dream, A discord. Dragons of the prime, That tare each other in their slime, Were mellow music match'd with him. O life as futile, then, as frail ! O for thy voice to soothe and bless ! What hope of answer, or redress? Behind the veil, behind the veil.
Page 202 - And he, shall he, Man, her last work, who seemed so fair, Such splendid purpose in his eyes, Who rolled the psalm to wintry skies, Who built him fanes of fruitless prayer, Who trusted God was love indeed And love Creation's final law — Though Nature, red in tooth and claw With ravine, shrieked against his creed...
Page 202 - Are God and Nature then at strife, That Nature lends such evil dreams? So careful of the type she seems, So careless of the single life...
Page 147 - And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.
Page 192 - ... may be said to be striving to the utmost to increase in numbers, that each lives by a struggle at some period of its life, that heavy destruction inevitably falls either on the young or old during each generation or at recurrent intervals. Lighten any check, mitigate the destruction ever so little, and the number of the species will almost instantaneously increase to any amount.
Page 147 - And Jacob said, Sell me this day thy birthright. And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me? And Jacob said, Swear to me this day; and he sware unto him : and he sold his birthright unto Jacob. Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way : thus Esau despised his birthright.
Page xxxix - Empire, with one nother, and with foreign philosophers, — to obtain a more general attention to the objects of Science, and a removal of any disadvantages of a public kind which impede its progress.
Page 147 - And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.
Page 249 - ... cuts the crescent in front of the hole so as to undermine the egg and leave it in a sort of flap; her object apparently being to deaden this flap so as to prevent the growing fruit from crushing the egg, though Dr.

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