 | John Locke - 1768 - 418 lehte
...Man has wholly in himfelf : And tho' it be not Senfe, as having nothing to do with external Objects; yet it is very like it, and might properly enough be called Internal Senfe. But as I call the other Senfation, fo I call this REFLECTION ; the Ideas it affords being fuch... | |
 | John Locke - 1796 - 556 lehte
...man has wholly in himfelf; and though it be not fenfe, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal fenfe. But as I call the other fenfation, fo I call this REFLECTION, the ideas it affords being fuch... | |
 | John Locke - 1801 - 950 lehte
...man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objefts, yet it is very like it, and might properly enough be called internal fenfe. But as I call the other Senfatton, fo I call this REFLECTION, the ideas it affords being fuch... | |
 | John Locke - 1801 - 986 lehte
...man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal fenfe. But as I call the other Senfation, fo I call this REFLECTION, the ideas it affords being fuch... | |
 | John Locke - 1805 - 554 lehte
...man has wholly in himself; and though it be not sense, as having nothing to do with external qbjects, yet it • is very like it, and might properly enough...ideas it affords being such only as the mind gets by reflecting on its own operations within itself. By reflection then, in the following part of this discourse,... | |
 | John Locke - 1805 - 562 lehte
...man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough...ideas it affords being such only as the mind gets by reflecting on its own operations within itself. By reflection then, in the following part of this discourse,... | |
 | John Locke - 1808 - 346 lehte
...has wholly in himr self; and though it be not sense, (as having nothing to do with external objects,) yet it is very like it, and might properly enough be called internal sense, being that notice which the mind takes of its own operations and the manner of them. I use the term... | |
 | Dugald Stewart - 1811 - 590 lehte
...has wholly in " himself: And though it be not sense, as having nothing " to do with external objects, yet it is very like it, and " might properly enough be called internal sense. But as "Icallthe other sensation, so I call this REFLECTION; (• the ideas it affords being such only as... | |
 | John Locke - 1815 - 454 lehte
...man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough...But as I call the other sensation, so I call this HEFLECTION, the ideas it affords being such only as the mind gets by reflecting on its own operations... | |
 | Dugald Stewart - 1816 - 644 lehte
...sense, as having nothing to do with exter" nal objects, yet it is very like it, and might pro" perly enough be called internal sense. But as I " call the...ideas it affords being such only as the mind " gets by reflecting on its own operations within it" self. These two, I say, viz. external material " things,... | |
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This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense. 
