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your hands, and the high encomiums you was pleased to bestow on it : your general Erudition ; your veneration for our most holy. Religion ;, and the high esteem you are held in by those that have the happiness of knowing you, all point out the peculiar propriety of inscribing a work of this nature to your Name.

"That you may long live to be an honour and an ornament to our Nation, is the unfeigned and ardent prayer of

SIR, . .
Your much obliged,

And most Obedient,
::..; Humble Servant, ,


Green Street
Mile End New Town.

August 19. 1796.




I he tenth Prophecy of Isaiah
The eleventh Prophecy of Isaiah -
The twelfth Prophecy of Isaiah -
The thirteenth Prophecy of Isaiah - 56
The fourteenth prophecy of Isaiah - 70

The Prophecies of Jeremiah - - 103
The first Prophecy of Jeremiah : 104
The second Prophecy of Jeremiah - 119
The third Prophecy of Jeremiah - 128
The fourth Prophecy of Jeremiah - 152
The fifth Prophecy of Jeremiah - 191
The fixth Prophecy of Jeremiah - : 197
The seventh Prophecy of Jeremiah - 214

DISSERTATION V. The Prophecies of Ezekiel - - 220 The first Prophecy of Ezekiel - Ibid. The second Prophecy of Ezekiel - 230


The third Prophecy of Ezekiel -
The fourth Prophecy of Ezekiel .-
The fifth Prophecy of Ezekiel -
The fixth Prophecy of Ezekiel ,, -
The seventh Prophecy of Ezekiel -


udowane ... "

Page 28, line 4, from bottom, for and read as.

38, 1. 9, from b, for as the Prophet Isaiah says; w. as'

this Prophet says... :

115, l. 17, for theirs, r, their hearts,

119, 1. 10, before is, r. it. . .

- 216, d.6, from b, for fix r. seveo. ...

237, 1. 17, for unweary r. unwary.

- 261 Note, l. 2, from b. for Howbigant r. Houbigant.

277 l. 10, for though r, through.

310 1.140 for magnificient r, magnificent.




I HE tenth prophecy commences Chapter liv. verse 1. and is continued to the end, of the last verse of chapter lv.

The purport of this prophecy is, to comfort the Jewish nation, and prevent its defpair in this long and dreadful captivity; and, under the image of a barren woman, who did not bear, and was deserted by her husband, the Prophet exhorts her to rejoice, and express her Joy in the liveliest manner, on the reconciliation of her husband, and the great increase of her family; afVOL. II.

suring suring her that she shall no more go into. captivity, &c. as will be seen in the explanation,

. In verse ist. He says, “ Shout for joy, o thou barren, that didst not bear ; break forth into Joyful shouting, and exult, thou that didst not travail: for more are the children of the desolate, than of the husbanded woman, faith the LORD.” The barren woman denotes the Jewish nation, which in caprivity, is as a, barren woman, deserted by her husband; and the husbanded woman, denotes the Gentiles, who enjoy plenty and peace, in their own country, as a woman that lives at ease with her husband, and is surrounded by her children. Thus also the Psalmist compares the nation in captivity, to a barren woman *,“ He maketh the barren woman to dwell in the midst of her household, (and to be) the Joyful mother of children.” The Prophet verse ad. continues to pursue the figure, Saying,“ Enlarge the place of thy tent; and let the canopies of thy habitations be extended : spare not; lengthen thy cords, and firmly fix thy stakes.” By this figurative expression, the * Psalm cxiv. 9.


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