XV. To thee, therefore, of this same love I plaine, And of his fellow-gods that faine to be, [raign, 'That challenge to themselves the whole worlds Of which the greatest part is due to me, And heaven itselfe by heritage in fee: For heaven and earth I both alike do deeme, 'Sith heaven and earth are both alike to thee; And gods no more then men thou doest esteeme: For even the gods to thee as men to gods do [seeme. Then weigh, O soveraigne Goddesse! by what right XVI. 'These gods do claime the worlds whole soverainty; And that is onely dew unto thy might 'Arrogate to themselves ambitiously: As for the gods owne principality, 'Which love usurps uniustly, that to be 'My heritage, Ioves self cannot deny, From my great grandsire Titan unto mee 'Deriv'd by dew descent; as is well known to thee. XVII. Yet maugre Iove, and all his gods beside, 'I doe possesse the worlds most regiment; As if ye please it into parts divide, And every parts inholders to convent, 'Shall to your eyes appeare incontinent. And first, the Earth (great mother of us all) That only seems unmov'd and permanent, • And unto Mutability not thrall, Yet is she chang'd in part, and eeke in generall: XVIII. For all that from her springs and is ybredde, 'However fayre it flourish for a time, 'Yet see we soone decay; and, being dead, To turne againe unto their earthly slime: Yet, out of their decay and mortall crime, We daily see new creatures to arize, And of their Winter spring another Prime, • Unlike in forme, and chang'd by strange disguize: So turne they still about, and change in restlesse As for her tenants, that is man and beasts, • But eeke their minds (which they immortall call) Still change and vary thoughts as new occasions XX. Ne is the water in more constant case, [fall. . Whether those same on high.or these belowe: XXI. So likewise are all watry living wights Still tost and turned with continuall change, 'Never abyding in their stedfast plights: The fish, still floting, doe at randon range, And never rest, but evermore exchange Their dwelling places, as the streames them carrie: Ne have the watry foules a certaine grange 'Wherein to rest, ne in one stead do tarry, 'But flitting still doe flie,and still their places vary. XXII. Next is the ayre, which who feeles not by sense (For of all sense it is the middle meane) To flit still, and with subtill influence Of his thin spirit all creatures to maintaine "In state of life? O weake life! that does leane On thing so tickle as th' unsteady ayre, Which every howre is chang'd, and altred cleane With every blast that bloweth fowle or faire: The faire doth it prolong, the fowle doth it im[paire. XXIII. "Therein the changes infinite beholde, Which to her creatures every minute chaunce, Now boyling hot, streight friezing deadly cold; "Nowfaire sun-shine, that makes allskip and daunce; 'Streight bitter storms and balefull countenance, That makes them all to shiver and to shake; Rayne,hayle, and snowe, do pay them sad penance, Anddreadfull thunder-claps (thatmakethemquake) With flames and flashing lights that thousand changes make. XXIV. Last is the fire; which though it live for ever, Ne can be quenched quite, yet every day We see his parts, so soone as they do sever, To lose their heat, and shortly to decay, So makes himself his owne consuming pray; Ne any living creatures doth he breed, But all that are of others bredd doth slay, And with their death his cruell life dooth feed, • Nought leaving but their barren ashes without XXV. [seed. Thus all these four (the which the ground-work Of all the world and of all living wights) [bee To thousand sorts of change we subject see, Yet are they chang'd by other wondrous slights Into themselves, and lose their native mights; The fire to aire, and th' ayre to water sheere, And water into earth; yet water fights • With fire, and aire with earth approaching neere, Yet all are in one body, and as one appeare. XXVI. So in them all raignes Mutabilitie; However these, that gods themselves do call, 'As Vesta of the fire æthereall, Vulcan, of this with us so usuall; Ops, of the earth; and Iuno, of the ayre; · Neptune, of seas; and Nymphes, of rivers all: For all those rivers to me subiect are; And all the rest, which they usurp, be all my VOL. VI. [share. XXVII. Which to approven true, as I have told, XXVIII. So forth issew'd the Seasons of the year: That as some did him love, so others did him feare. XXIX. Then came the iolly Sommer, being dight He wore, from which, as he had chauffed been, |