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Queft.
Page, Queft.

Page Entailing of Goods by Will, whe- Eaft-India Company a Difficul ther law ful?

80 ty about the Oath ihey take ? Eating of blood is it lawful ? 03

401 England, how is it fituated with Earth,what sort of Motion has it? Respect to the other parts of

405 Europe, and what proportion Earth, which place of it is upperbears it to the rest of the Worla? molt?

Ibid. 109 Earth, if it moves round, how do Ecclef. 12. 14. how d'ye under all Things keep their Feet? Ib.

1tand that Text? 110 Earth-Quakes, what's the Cause Evangelift why gave they us 110 of them?

Ibid. particulars of our Saviours Life Enoch and Elijah, might not before his 30th Year, except

their Bodies be buried by God, his Difputation with the Do as the Body of Mofes was? 443 ctors ?

II Elijah, mayn't the Body of Mofes Englist, why the finest People 'in be in Heaven as well as his? 343

the World, and yet the worst Enoch and Elijh), if their Bodies fingers ?

273

be in Heaveti what d'ye think Ecclefiaft. 7 Chap: 16 and 17 Ver of these Scriptures, I Cor. 15. ies, the Meaning of them? 20, 21, 22, 23?

444 152 Eyes, what Method muit I take Ebbing and flowing of the Sea, with 'em when weak?

494 what's the Caule of it? 327 Education, a great Difficulty in Arin, why are Eruptions there the way of it:

417 more violent in Stormy, than in Calm Weather ?

339

F. Eels, hnw produc'd and have they any heai?

352 Aft-Days should they be ob"Exod. 33. 11. how to be recon iery'd with equal folemni

cil'd with Verle 20. 381 ty as the Lord's Day ? 24 Ephe. 2. S. how are those Words Fijl, what influence has the Wind to be understood.

382

upon
their Bodies?

F

13 Extremity, why is any thing Fees, an Enquiry about their un

more difficult to be carry'd by't, juít Appropriation ? 48

thari by the middle? 128 | Foreign Trade, an occafional DifEmipire of Conftantinope, what

ficulty in it?

79 was the Caule of it's Destructi- Friendship, a nice Difficulty about

140
it.

97 Ffate, an intricate Cafe about the Finite Creature, is it capable to Possession of it. 167 endure an Infinite Loss?

99. Executorship, fome Difficult Ca- Fortune-Tellers, are there really ases upon it?

174
ny fuch Men?

107 Arna, what account can you give Faft-Day, a Remarkable Instance ! us of that Mountain ? 217

196 Ethiopians, will they differ in Father, that's wicked and cove 1

Colour from other Men at the 'tous, how may a Son manage
Refurrcttion ?

389 him?

'on i

of one.

Quest.
Page, Queft.

Page, Fat or lean People, whether of invented it?

40 'em live longest ? 246 Gyants , before the Flood, of Fool, how can he beget a wise whom descended ?

108 Son ?

282 Goods over-rated, a nice DifficulFailings of good Men, why more ty about them.

II talktof, than their good Deeds? Gaming, is it lawful? 20+

292 Gentlewoman, should she be taught Fortune, is it lawful to get it told, at a publick School, privately jor is there any can really tell at Home?

241 it ?

294 Gentlewoman, is not Travel a neFifbes that live in Salt Water, cessary Accomplishment for

why do they talte fresh ? 329 her, and at what Years should Friendjbip, will your Description the begin?

Ibid. of it hold?

248 General, thou'd he sit down beFruit, in grafted Trees, why does fore a Town, when he has not

it always take after the Cion, beat the Enemy out of the and not after the Root? 351

Field ? French King, who was his Father, God, what's the best Argument and was he Born with Teeth ? to prove his Existence ?

297 363 | Goods (niuggled, if another knows Felo de fe, of what Nature and it, thonot Guilty of the Degree is that Sin?

373 Crime, is he not oblig'd to Fox-fighting, a wonderful In discover it?

301 Atance of it ?

234 Gehizs's leprousGeneration, where Fire as Fire, is it destructively

may we now find it?

153 hot ?

234

God had made all Things for himFætus, is it lawful in any Case to self, yea the Wicked for the

ufe Means to destroy it? 240 Day of Evil, The Meaning of Friendship, is it not the neareft the Words?

155 Relation ?

387 Grotius was he a Socinian? Ibid. Father , married ignorantly to Gregory, was he not Patriarch of his own Daughter, what Mes Armenia and first of all introthod should he take when 'tis duc'd Christianity there? 310 discover'd ?

183 Georgia, whatPoliticke have they, Friendsvip., a Case, upon it? and what's the Power of their 507 Clergy ?

310 Funeral Sermon, where the Cha-Government, which Sort is beit? racter of the Decealed was re

330 verely handled, your Thoughts Gog and Magog what are they, of it.

539
and wliether yet to be destroyed?

336 Gun or Bow, which are the inore G.

serviceable Weapon ?

Goodness Objective, and Formal, Eneration, Tome Account wherein do they confift? 3+2 of it?

21, 22 Gunpowder or Printing, wheruer Gag in France, who first has done more Milcniet? 3.10

G.

340

G

gin there?

goes about them?

I

71

on of that Point ?

Oucit.
Page, Queft.

Page,
Gener'a, was it not formerly un his Qualifications

410
der the Roman Power, and be- Heraldry, can you give us any
fore that time what Religion particular Account of its Rife?
was professed by them, and

416
when
did the Reformation be- Hour-Glass, why will it stop if a

184 live Coal be held to it ? 472
Guinea-changing, a Queftion of Hebrew, of the old, and Greek' of

great Importance about it? 192 the New Testament, what's the
George, St. and the Seven Cham beftThing has been written to
pions, is the Story credible that inform one of both ?

139
411 Happiness, what is it?

222
Grief, Envy and Impatience, why

should Men be willingly fub-
ject to them?

427

1.
Gen. 5. 3. how is that Text to be
underitood ?

410 Ndifferent Things,is it damning
Good Opinion of others, a curious to make use of them, with a
Enquiry about it?
531 doubting Conscience ?

34

Gen. 3. 16. the Meaning of the Indies, did not Prince Meredith

Words?

122 of Wales discover them, before

Greek, how came it to be fo cor Columbus ?

rupted ?

140 Ingratitude, a strange Instance of

ir ?

89

Ideas, are there any Irinate? 206

H.

Idea of God, is it Innate? 208

Iron laid upon a Cask, how can
ELL Torment, whether it preserve the Liquor from
Eternal, a farther Difcuffi Thunder, &C.

210
53 Injuftice, an Instance of it, with

Hyperbolical Concave, and Con the Way to Right one's self.282

vex Glasses, how may one po-Injustice, an Instance of it, with

lish 'em ?

294 its Effects?

287

Harpies, are they no more than IL-Nature, whence proceeds it1295

Locult's?

307 Fudges, who writ that Book? 297

Hercules, was there ever such a Fufticea nice Difficulty about
Man ?
312

302
Heaven and Hell are they really Intention, can it alter the Nature

local, and is not the Fire of of Action ?

the latter Metaphorical ? 337 Innocent, had Man continued to,
Heathens, how inay we convince wou'd he not have been ex-
them, that ours is the true God? pos'd to Death by Accident?
346

158

Horse, with a round Fundament, Incest, is it Malim in se?

why does he emit a square Ex Jewis Custom about Marriage,

crement?

367 was it not unjuft?

343

Hell, where is it?

405 Jacob's Rod, what influence cou)

Husbandi á curious Enquiry into it have om Labani's Cattle? 303

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342

Pages

Quest.

Page, Queft.
Feptba, did he really Sacrifice his St. Peter's Cornhill, St. Mar-
Daughter ?

375
tins, &c.

Ibid
Ideas, which the true ones of God, King's Arms, is it not as great an

Heaven, Vertue, &c. 138 Indečency to fix them above
St. James, 2. 10. does he not there the Commandments of God, as

condemn the best of Men ? 172 to place the Founders Arms, in
Indifferent, mayn't I be so to all the Theatre at Oxford, over the
things, but Religion and Loy King's Arms ?

Ibid

alty ?

414 King's Arms, is not fixing them

Joan of Arc, or La Pucelle D'Or To, a plain Flattery of Princes?
leans, what's your Opinion of

162

her ?

428. Kings shou'd they not abhor the

Inve&ive, against the soft Sex. 487, Flattery mention'd in the for-

488, 489
mer Questions?

Ibid

Isle of Dogs, whý, standing on the

Wharf at Greenwich, may one

see the Sheep there at high

Water, and not at low ? 514

In decencies, in the Worship of the

Church of England 522

if it receive a Blow, whý

does it break witha Noise?

4

Love, what is it?

15
K.

Load-ftones, why will they enna

brace if their contrary Poles be

Ifng, is it not an Insipid apply'd together, and fly each

thing?

255

other, if the South and North

Kising, mayn't a Woman be apply'd ?

23

suffer it, as well as taking Love, the Definition of it can

hands with her ?

Ibid vassed?

31

Kites, that are only the sport of Lovers, two Queries, how they

Boys, might they not be im may disengage, when their pa

prov'i to great Advantage ? rents

grow

disaffected about the

304

Matter ?

50

Kingston-Bridge, a curious Que Liquid, is there any fo boyant as

Ition about the Current of the to support an Egg of more

Water there?

310 Gravity than the same quanti-

Knowledge, and explicite Faith, ty of the Liquid ?

59

how much is of absolute ne- Liquid, is there any will suffer an

ceffity in Christianity ? 138 Egg to sink of less Gravity

Knowledge, whether General, or than the same quantity of the

Particular, be the more legi Liquid ?

Ibi

ble ?

105 Liberty of Conscience, d'ye thïnk

King's

Arms, shou'd they be fix's the Papists had no hand in it? 00

in Churches above the Com-Love, an uncommon Difficulty
mandments ?
168 concerning it?

103
King's Arms,, why not plac'd a- Lady disturbd is Bier Bed, your
bove the Commandments in thoughts of it?

201
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Qet.
Page, Quest.

Page,

Love anot!wer, or be beloz'd, whe-Love,a difficult Cafe about it: 183

ther more Noble ? 247 Lying, is it not unavoidable in a

Life, which Part of it mort de-

way of Trade ?

186

fireable :

251 Lofs, when another Person has oc-

Lady, what sort of a Husband cafion'd it, may I right my self,

wou'd

ye

advise her to? 252

and not let him know it?? 192

Love, do the Eyes, or the Tongue Lord's Prayer, may an uncharita-
entduine it more?

255

ble Man or woman repeat it?
Letter, a dreadlul one, inserted
with some Queries upon it? 260 Laud, Bishop, your Thoughts,

whe-
Lice, don't they devour the Car ther he was a Papilt ?

cases of Men in the Grave? 271 Light, if a Body, how can it pe-
Laws against Adultery, are they

netrate Glass

465
not too favourable to the Wo-Love, a Difficulty how to declare
men?

it ?

471

Lały, Thou'd fhe answer a Gen- Lady, may the marry one she don't

tleman's Letter, if she don't Love, in hopes it may come af-

design to entertain him? 272

Lady, pallionately in Love with Lord's Day is it lawful to discourse

One, what is to be done in this on worldly Matters then ? 514

Cafe?

288 | Love, what Bounds do Reason and

Love, is it poflible to live up to it Religion prescribe to it? 534

as the Quakers hold ? 293 Love, a wonderful Instance of its
Lady, mayn't she with Modesty Extremity.

535

enough reveal her Pallion Lover, if truly fo, will he offer

309 any Injury to the Person be

Law, between Creatures, is it loves

544
Good or Evil in its own Na-
zure ?

314

M.

Lady, Mou'd he marry one the

has an Averfion too, only in Arriage, indecently per-

obedience to her Parents? 344

form'd withoutBanes,or

Levi, how could he pay Tithes

License is it lawsul?s

in Abraham, if the Soul be in- Marringe, is it lawful as to the

fused?

382 Elence of it, if the Woman be

Latin, Greek, Hebrex, and French, found with Child by another
which are the Grappars for Man ?

6
them?

139 MarriageseveralCases,confequent
Light, is it a Body? 142 upon the two foregoing Que-
Litin, is the English Pronuntia stions?

Ibid.
tion of it, Genuine? 143 Marriage, a Cafe about it.

17

Love, or Ambition, which the Mon; why is her Appearance big-

Itronger Paffion?

387 ger, near the Horizon, than to-

Lye, is it one to say, Your bun ward the Meridian?

18

hle Servant ? And is it not bét- Moon, why does the appear Red

ser to fay, Farewel Friend, as near the Horizon, and Pale to-

The Quakera du.

385 ward the Meridian, but quite

contrary

M

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