The Athenian oracle; an entire collection of all the valuable questions and answers in the old Athenian mercuries, by a member of the Athenian society [J. Dunton, ed. by S. Wesley]. |
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Page 54
... neceffary from without by God , before every Man actually finned , it feems to us to follow , that the Punishment for that Sin , cou'd not justly be Eternal ; nay , that Sin cou'd not juftly be punished at all , or rather that Act ...
... neceffary from without by God , before every Man actually finned , it feems to us to follow , that the Punishment for that Sin , cou'd not justly be Eternal ; nay , that Sin cou'd not juftly be punished at all , or rather that Act ...
Page 55
... neceffary on , but especially of them that be to Salvation , yet Learned and Pi - lieve ; becaufe by this Belief his ous Men have thought it well Merits are apply'd to ' em , and they worth the pains of their whole are actually lav'd ...
... neceffary on , but especially of them that be to Salvation , yet Learned and Pi - lieve ; becaufe by this Belief his ous Men have thought it well Merits are apply'd to ' em , and they worth the pains of their whole are actually lav'd ...
Page 60
... Chriti Behaviour , who have reply'd they do and that after all Nations are Pro pot much mater Preaching , becauje lelyted and Baptized ; therefor B mot only Neceffary to Jews and Knowledge : For firft бо Vo The Athenian ORACLE .
... Chriti Behaviour , who have reply'd they do and that after all Nations are Pro pot much mater Preaching , becauje lelyted and Baptized ; therefor B mot only Neceffary to Jews and Knowledge : For firft бо Vo The Athenian ORACLE .
Page 61
Athenian society 1691-1697 John Dunton, Samuel Wesley. mot only Neceffary to Jews and Knowledge : For firft the Church Heathens ( and fo St. Paul preach'd has enjoy n'd us in the Prayer to to Saints as well as Infidels ) and be faid ...
Athenian society 1691-1697 John Dunton, Samuel Wesley. mot only Neceffary to Jews and Knowledge : For firft the Church Heathens ( and fo St. Paul preach'd has enjoy n'd us in the Prayer to to Saints as well as Infidels ) and be faid ...
Page 67
... Wicked , they may as well find a thoughts , or wasting time , neither plain Text in the fame Place a of which are neceffary effects of it , any more than of Courtship to outward Expreffions F it , Vol If . The Athenian ORACLE . 65.
... Wicked , they may as well find a thoughts , or wasting time , neither plain Text in the fame Place a of which are neceffary effects of it , any more than of Courtship to outward Expreffions F it , Vol If . The Athenian ORACLE . 65.
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The Athenian Oracle; an Entire Collection of All the Valuable Questions and ... Athenian Society 1691-1697 No preview available - 2023 |
Common terms and phrases
abfolutely Affiftance againft alfo almoft Anfwer Bdellium becauſe befides beft believe Body Cafe call'd Caufe cauſe Chrift Chriftian Church confequently confiderable cou'd Death defire Devil Divine Earth Eftate faid fame Father fecond feems feen felf felves fent ferve feveral fhall fhould fide fince firft fome fomething fometimes foon fpeak ftill fuch fufficient fuppofe fure Gentleman give Heaven himſelf honeft impoffible Inftances Jews juft laft leaft lefs live Love Matter mean ment Mind Mofes moft Moloch moſt muft muſt Nature neceffary nefs never Number obferve obliged occafion Opinion Paffion Perfon poffible prefent Promife Publick Queftion Querift Reafon reft Religion Scripture ſeems Senfe Soul tell thefe themſelves ther there's theſe thing thofe thoſe thou thought thouſand tion true Truth twas twill uſe Verfe Vertue whofe Wife Words worfe World wou'd
Popular passages
Page 447 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 505 - For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity. All go unto one place; all are of the dust, and all turn to dust again.
Page 126 - Feajl, not with old leaven, neither with the leaven of Malice and wickednefs, but with the unleavened Bread 'of Sincerity and Truth.
Page 253 - Moun' tains and Rocks, Fall on me, ' and hide me from the Face of
Page 347 - em conceited, and full of themfelves, 'tis a Weaknefs common to our own Sex as well as theirs: There's few Men who have Wit, Senfe, or Learning, but they kriow it; tho' often they are fo prudent to conceal fuch their Knowledge from the World. On the whole, fince they have as noble Souls as we, a finer Genius, and generally quicker Apprehenfions, we lee no reafon why Women fliould not be learned now, as well as Madam Philips, j Van Schxrman, and others, have formerly been...
Page 418 - Anotomie of Sorcerie, 1612, 90. Compare Dr. Furnivall's Political, Religious, and Love Poems, 1866, p. 33, and Love Charms, infra. Charms.— A charm has been defined to be "a form of word or letters, repeated or written, whereby strange things are pretended to be done, beyond the ordinary power of Nature.
Page 1 - But becaufe one might be ready to reply to this Experiment, that the Reafon why when bound it did not beat, was, becaufe the Current of the Blood being ftraitned by the Pipe, when beneath the Pipe it came to have more Liberty, was not fufficient to ftretch the Coat of. the Artery, and fo caufe a Pulfe...
Page 202 - And whereon can that be grounded , or how afcertain'd, without fome Principles to which a laft Appeal may be made ? Particularly that we have mention'd, That a thing can be, and not be, at the fame time ; which if not granted, overthrows all Science as well as Reafon : Again, What Traffick or Commerce cou'd there be in the World, what dealings between Man and Man, without that moral Principle, Do...
Page 536 - ... or promife, made by any other, without my knowledge or confent. So help me God through Jefus Chrift.