Thy name, thy verse, thy language, shall they bear, Our Roman-hearted fathers broke But thou, harmonious master of the mind, And what her Monarch lost her Monarch-Bard shall save. THE BROTHERS. We are but two-the others sleep Heart leaps to heart-the sacred flood That good old man-his honest blood We in one mother's arms were locked- In the same cradle we were rocked, Our boyish sports were all the same, Let manhood keep alive the flame, We are but two-be that the band Shoulder to shoulder let us stand, Till side by side we lie. THE FAMILY MEETING.1 We are all here! Father, mother, Sister, brother, All who hold each other dear. Our old familiar hearth we're found. These lines were written on occasion of the accidental meeting of all the surviving members of a family, the father and mother of which, one eightytwo, the other eighty years old, have lived in the same house fifty-three years. Bless, then, the meeting and the spot; We're not all here! Some are away-the dead ones dear, We are all here! Even they-the dead-though dead, so dear. Brings back their faded forms to view. We are all here! Sister, brother, You that I love with love so dear. THE WINGED WORSHIPPERS. ADDRESSED TO TWO SWALLOWS THAT FLEW INTO CHAUNCEY PLACE CHURCH DURING DIVINE SERVICE. Gay, guiltless pair, What seek ye from the fields of heaven! Ye have no need of prayer, Ye have no sins to be forgiven. I see thee still, In every hallowed token round; I see thee still; Here was thy summer noon's retreat, I see thee still; Thou art not in the grave confined- THE OCCASIONS OF INTEMPERANCE. It is truly astonishing to behold how completely the habit of unnecessary drinking pervades the various classes of our community. In one way or another, it is their morning and evening devotion, their noonday and midnight sacrifice. From the highest grade to the lowest, from the drawing-room to the kitchen, from the gentleman to the laborer, down descends the universal custom: from those who sit long at the wine that has been rocked upon the ocean, and ripened beneath an Indian sky, down to those who solace themselves with the fiery liquor that has cursed no other shores than our own-down, till it reaches the miserable abode, where the father and mother will have rum, though the children cry for bread-down to the bottom, even to the prison-house, the forlorn inmate of which hails him his best friend, who is cunning enough to convey to him, undiscovered, the all-consoling, the all-corroding poison. Young men must express the warmth of their mutual regard, by daily and nightly libations at some fashionable hotel-it is the custom. The more advanced take turns in flinging open their own doors to each other, and the purity of their esteem is testified by the number of bottles they can empty togetherit is the custom. The husband deems it but civil to commemorate the accidental visit of his acquaintance by a glass of ancient spirit, and the wife holds it a duty to celebrate the flying call of her companion with a taste of the latest liqueur— for this, also, is the custom. The interesting gossipry of every little evening coterie must be enlivened with the customary cordial. Custom demands that idle quarrels, perhaps generated over a friendly cup, another friendly cup must drown. Foolish wagers are laid, to be adjusted in foolish drinkingthe rich citizen stakes a dozen, the poor one'a dram. "The brisk minor panting for twenty-one" baptizes his new-born manhood in the strong drink to which he intends training it up. Births, marriages, and burials are all hallowed by strong drink. Anniversaries, civic festivities, military displays, municipal elections, and even religious ceremonials, are nothing without strong drink. The political ephemera of a little noisy day, and the colossus whose footsteps millions wait upon, must alike be apotheosized in liquor. A rough-hewn statesman is toasted at, and drank at, to his face in one place, while his boisterous adversary sits through the same mummery in another. Here, in their brimming glasses, the adherents of some successful candidate mingle their congratulations; and there, in like manner, the partisans of his defeated rival forget their chagrin. Even the great day of national emancipation is, with too many, only a great day of drinking; and the proud song of deliverance is trolled from the lips of those who are bending body and soul to a viler thraldom than that from which their fathers rescued them.1 Happily these censures are not applicable to so great an extent now as in 1825, when they were written. All honor, however, to Mr. Sprague, and other early laborers in the cause of temperance, whose influence has effected the happy changes which of late years we have witnessed. 38 |