The Beauties of Burke: Consisting of Selections from His WorksN.H. Whitaker, 1828 - 160 pages |
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Page 21
... civil order itself , which as a judge he wish- ed him to support . Cromwell knew how to separate the institutions expedient to his usurpation from the administration of the public justice of his country . For Crom- well was a man in ...
... civil order itself , which as a judge he wish- ed him to support . Cromwell knew how to separate the institutions expedient to his usurpation from the administration of the public justice of his country . For Crom- well was a man in ...
Page 26
... sword that governs . The civil power , like every other that calls in the aid of an ally stronger than itself , per- ishes by the assistance it receives . DISTRESS . Great distress has never hitherto taught , and 26 BURKE .
... sword that governs . The civil power , like every other that calls in the aid of an ally stronger than itself , per- ishes by the assistance it receives . DISTRESS . Great distress has never hitherto taught , and 26 BURKE .
Page 29
... civil constitutions they should be compelled , to put many restrictions upon the immoderate exercise of it , and the in- ordinate desire . The best method of ob- taining these two great points forms the im- portant , but at the same ...
... civil constitutions they should be compelled , to put many restrictions upon the immoderate exercise of it , and the in- ordinate desire . The best method of ob- taining these two great points forms the im- portant , but at the same ...
Page 30
... the majority upon the form or the existence of their society . I cannot too often recom- mend it to the serious consideration of all men , who think civil society to be within the province of moral jurisdiction , that if we owe 30 BURKE .
... the majority upon the form or the existence of their society . I cannot too often recom- mend it to the serious consideration of all men , who think civil society to be within the province of moral jurisdiction , that if we owe 30 BURKE .
Page 31
... civil society might be at first a voluntary act , ( which in many cases it undoubtedly was , ) its continuance is under a permanent , standing covenant , co - existing with the society ; and it attaches upon every individual of that ...
... civil society might be at first a voluntary act , ( which in many cases it undoubtedly was , ) its continuance is under a permanent , standing covenant , co - existing with the society ; and it attaches upon every individual of that ...
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The Beauties of Burke: Consisting of Selections From His Works (Classic Reprint) Edmund Burke No preview available - 2016 |
Common terms and phrases
admire affairs ambition amongst ancient aristocracy assertors authority casuistry cause character cial Cicero ciple civil society common commonwealth conduct connexion consent consider constitution corrupt dignity disgrace disposition duty effect England equal eral evil exist faults fear force France give glory habitual heart honour human idea imagination infinite interest Ireland justice kind king king of England king of France lence liberty ligion Lord mankind manner means ment metaphysical mind minister MONTESQUIEU moral nation nature necessity ness never nexion obliged opinions parliament party passions perhaps person politics positive law principle proper quires reason Regicide relation religion revolution Rousseau sense sentiments shame SIR JOSHUA REYNOLDS situation social sort spirit sure tain taste taught temper things tion tive true trust truth vanity vices virtue vulgar whigs whilst whole wisdom wise
Popular passages
Page 46 - It is now sixteen or seventeen years since I saw the queen of France, then the dauphiness, at Versailles, and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision.
Page 87 - But the age of chivalry is gone. That of sophisters, economists, and calculators, has succeeded; and the glory of Europe is extinguished for ever.
Page 137 - Society requires not only that the passions of individuals should be subjected, but that even in the mass and body, as well as in the individuals, the inclinations of men should be frequently thwarted, their will controlled, and their passions brought into subjection.
Page 92 - ... and paid it with usury, by enlarging their ideas, and by furnishing their minds. Happy if they had all continued to know their indissoluble union, and their proper place ! Happy if learning, not debauched by ambition, had been satisfied to continue the instructor, and not aspired to be the master ! Along with its natural protectors and guardians, learning will be cast into the mire, and trodden down under the hoofs of a swinish multitude.
Page 90 - ... laws are to be supported only by their own terrors, and by the concern which each individual may find in them, from his own private speculations, or can spare to them from his own private interests. In the groves of their academy, at the end of every vista, you see nothing but the gallows.
Page 112 - Party is a body of men united, for promoting, by their joint endeavours, the national interest, upon some particular principle, in which they are all agreed.
Page 7 - Suppose, Sir, that the angel of this auspicious youth, foreseeing the many virtues which made him one of the most amiable, as he is one of the most fortunate, men of his age, had opened to him in vision, that when in the fourth generation the third prince of the House of Brunswick had sat twelve years on the throne...
Page 90 - Nothing is left which engages the affections on the part of the commonwealth. On the principles of this mechanic philosophy, our institutions can never he imbodied, if I may use the expression, in persons, so as to create in us love, veneration, admiration, or attachment. But that sort of reason which banishes the affections is incapable of filling their place.
Page 90 - These public affections, combined with manners, are required sometimes as supplements, sometimes as correctives, always as aids to law. The precept given by a wise man, as well as a great critic, for the construction of...
Page 80 - Political arrangement, as it is a work for social ends, is to be only wrought by social means. There mind must conspire with mind. Time is required to produce that union of minds which alone can produce all the good we aim at. Our patience will achieve more than our force.