Littell's Living Age, 99. köideLiving Age Company, Incorporated, 1868 |
From inside the book
Results 1-5 of 99
Page 2
... speaking found That in this place the Hours were dead , And Time was bound . " This is well done , " she said , " in ... speak of the improvement in high terms . Has anybody ever clearly explained why a horse can travel without shoes all ...
... speaking found That in this place the Hours were dead , And Time was bound . " This is well done , " she said , " in ... speak of the improvement in high terms . Has anybody ever clearly explained why a horse can travel without shoes all ...
Page 33
... speak of the the downward way had begun to be trodden . old gent as a sound man , sir ; but slow , The clearness of preception and the decision quite behind the times . ' To all appearance , of manner which had characterised him still ...
... speak of the the downward way had begun to be trodden . old gent as a sound man , sir ; but slow , The clearness of preception and the decision quite behind the times . ' To all appearance , of manner which had characterised him still ...
Page 35
... speaking , which it was as characteristic of his temper . to control as to feel . His dark face was pale , and his ... speak until Mr. Eliot Foster had told him to sit down and attend to the contents of the paper in his hand . " Pardon ...
... speaking , which it was as characteristic of his temper . to control as to feel . His dark face was pale , and his ... speak until Mr. Eliot Foster had told him to sit down and attend to the contents of the paper in his hand . " Pardon ...
Page 52
... speaking plainly , not to say the wish to speak plainly , seems to have gone out of the modern pulpit . Dean Ramsay divides preaching into five modes , first , the metaphysical , which may dotes : be said to be the style of Scotland ...
... speaking plainly , not to say the wish to speak plainly , seems to have gone out of the modern pulpit . Dean Ramsay divides preaching into five modes , first , the metaphysical , which may dotes : be said to be the style of Scotland ...
Page 59
... speak of . I remember Albert Coleridge's Devil's Walk ) , in which the telling me one night at supper about that ... speaking of the Irish tithe war of 1831 , to state that by - and - by , when the great event comes off , and religious ...
... speak of . I remember Albert Coleridge's Devil's Walk ) , in which the telling me one night at supper about that ... speaking of the Irish tithe war of 1831 , to state that by - and - by , when the great event comes off , and religious ...
Other editions - View all
Common terms and phrases
Alice Amyas Apollo Belvedere asked asteroids Baldock beauty believe Blackwood's Magazine Bramleigh Brentford called Captain Crozier chalk character Charles child church coccoliths cried Cutbill daugh death doubt earth Eliot Foster England English eral eyes face father feeling felt Finn France French girl give hand Haviland heard heart Henry Hurst Highland hope Hugh Gaynor human interest Irish Jack Julia King knew land less letter live look Lord Loughton Madame de Krudener marriage Mars ment mind minor planets mole-catcher mother nature ness never Nina Balatka observations once passion perhaps person Phineas Phineas Finn planet poor Pracontal present Prince Scarlet Letter Scotland Sedley seems smile soul spirit strange tell things thought tion told took true turned uncle Wesley wild woman words write young
Popular passages
Page 311 - Go thy way : for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel : for I will show him how great things he must suffer for my name's sake.
Page 460 - ... the passage from' the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Page 286 - That thence the Royal actor borne The tragic scaffold might adorn : While round the armed bands Did clap their bloody hands. He nothing common did or mean Upon that memorable scene, But with his keener eye The axe's edge did try; Nor call'd the Gods, with vulgar spite, To vindicate his helpless right ; But bow'd his comely head Down, as upon a bed.
Page 448 - The word of the Lord by night To the watching Pilgrims came, As they sat by the seaside, And filled their hearts with flame. God said, I am tired of kings, I suffer them no more; Up to my ear the morning brings The outrage of the poor.
Page 47 - Would I describe a preacher, such as Paul, Were he on Earth, would hear, approve, and own, Paul should himself direct me. I would trace His master-strokes, and draw from his design. I would express him simple, grave, sincere ; In doctrine uncorrupt; in language plain, And plain in manner...
Page 461 - ... to the other. They appear together, but we do not know why. Were our minds and senses so expanded, strengthened and illuminated as to enable us to see and feel the very molecules of the brain ; were we capable of following all their motions, all their groupings, all their electric discharges, if such there be ; and were we intimately acquainted with the corresponding states of thought and feeling, we should be as far as ever from the • solution of the problem, ' How are these physical processes...
Page 199 - Until they won her ; for indeed I knew Of no more subtle master under heaven Than is the maiden passion for a maid, Not only to keep down the base in man, But teach high thought, and amiable words And courtliness, and the desire of fame, And love of truth, and all that makes a man.
Page 80 - Sin has educated Donatello, and elevated him. Is Sin, then — which we deem such a dreadful blackness in the universe — is it, like Sorrow, merely an element of human education, through which we struggle to a higher and purer state than we could otherwise have attained? Did Adam fall, that we might ultimately rise to a far loftier paradise than his?
Page 448 - Pay ransom to the owner And fill the bag to the brim. Who is the owner ? The slave is owner, And ever was. Pay him.