Moral essaysJ. and P. Knapton, 1751 |
From inside the book
Results 1-5 of 18
Page 69
... raise our idea of God's goodness , who hath not only provided more than a counter - balance of real hap- piness to human miferies , but hath even , in his infinite compaf- fion , bestowed on thofe , who were fo foolish as not to have ...
... raise our idea of God's goodness , who hath not only provided more than a counter - balance of real hap- piness to human miferies , but hath even , in his infinite compaf- fion , bestowed on thofe , who were fo foolish as not to have ...
Page 82
... raise c'er Instinct as you can , In this ' tis God directs , in that ' tis Man . 95 Who taught the nations of the field and wood To fhun their poison , and to chuse their food ? 100 Prescient , the tides or tempests to withstand , Build ...
... raise c'er Instinct as you can , In this ' tis God directs , in that ' tis Man . 95 Who taught the nations of the field and wood To fhun their poison , and to chuse their food ? 100 Prescient , the tides or tempests to withstand , Build ...
Page 89
... raise our idea of infinite Wisdom to the greatest pitch . This he does in a prosopopæia the most fublime that ever entered into the human imagination : - NOTES . VER . 173. Learn from the birds , & c . ] It is a common practice amongst ...
... raise our idea of infinite Wisdom to the greatest pitch . This he does in a prosopopæia the most fublime that ever entered into the human imagination : - NOTES . VER . 173. Learn from the birds , & c . ] It is a common practice amongst ...
Page 90
... raised to the Magiftracy in this new Society formed for the perfecting them . NOTES . lib . i . defcribes this fifh in ... raise two feet like mafts , and extend a membrane be- " tween , which ferves as a " fail ; the other two feet they ...
... raised to the Magiftracy in this new Society formed for the perfecting them . NOTES . lib . i . defcribes this fifh in ... raise two feet like mafts , and extend a membrane be- " tween , which ferves as a " fail ; the other two feet they ...
Page 98
... raised in the imagination of Tyrants , they muft needs have the qualities here affigned to them . For Force being the Tyrant's Vir- tue , and Luxury his Happiness , the attributes of his God would of course be Revenge and Luft ; in a ...
... raised in the imagination of Tyrants , they muft needs have the qualities here affigned to them . For Force being the Tyrant's Vir- tue , and Luxury his Happiness , the attributes of his God would of course be Revenge and Luft ; in a ...
Other editions - View all
Common terms and phrases
abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters cife COMMENTARY conclufion confequently confifts courſe Dæmon defcribed defign Epiftle ev'ry evil faid falfe fame fatire fays fecond fenfe ferves fhall fhews fhould firft firſt folly fome fool foul ftate ftill ftrength fubject fublime fuch fuppofed fupport fure fyftem give Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion ourſelves perfon philofophic Plato pleaſure poet poet's pow'r praiſe prefent Pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife riſe ruling Paffion Self-love Senfe ſenſe ſhall ſtanding ſtate ſtill ſyſtem Tafte Taſte thefe themſelves theſe things thofe thoſe thouſand thro tion true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom
Popular passages
Page 82 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Page 109 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? • Where grows ? — where grows it not? If vain our toil, We ought to blame the culture, not the soil...
Page 28 - Planets and suns run lawless through the sky ; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world ; Heaven's whole foundations to their centre nod, And Nature trembles to the throne- of God. All this dread order break — for whom ? for thee ? Vile worm ! —oh madness ! pride ! impiety ! IX.
Page 29 - The great directing mind of all ordains. All are but parts of one stupendous whole, Whose body Nature is, and God the soul ; That chang'd through all, and yet in all the same ; Great in the Earth, as in th...
Page 150 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Page 12 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...
Page 82 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Page 67 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty given, The poor contents him with the care of Heaven.
Page 40 - With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and...
Page 27 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.