The doctrine and practice of repentance ; Deus justificatus ; and The real presence of Christ in the holy sacramentOgle, Duncan and Company, 1822 |
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Page 40
... desire to be merchants . But we see that al men are sinners , and yet it is impossible that in a liberty of indifferency there should be no variety . Therefore we must be content to say , that we have only a liberty of adhesion or ...
... desire to be merchants . But we see that al men are sinners , and yet it is impossible that in a liberty of indifferency there should be no variety . Therefore we must be content to say , that we have only a liberty of adhesion or ...
Page 43
... desire the company of a woman whom he fancies . This is naturally no sin for the natural desire was put into us by God , and therefore could not be evil . But then God , as an instance and trial of our obedience , put fetters upon the ...
... desire the company of a woman whom he fancies . This is naturally no sin for the natural desire was put into us by God , and therefore could not be evil . But then God , as an instance and trial of our obedience , put fetters upon the ...
Page 47
... desire or refuse , and a memory that can never remember , as a will that cannot choose . Indeed all the faculties of the soul that operate by way of nature , can be hindered in individuals ; but in the whole species never . But the will ...
... desire or refuse , and a memory that can never remember , as a will that cannot choose . Indeed all the faculties of the soul that operate by way of nature , can be hindered in individuals ; but in the whole species never . But the will ...
Page 48
... desire to displease him . And in hell the accursed spirits so perfectly hate him , that they can never love him . But in this life , which is status viæ , ' a middle condition be- tween both , and a passage to one or the other , it ...
... desire to displease him . And in hell the accursed spirits so perfectly hate him , that they can never love him . But in this life , which is status viæ , ' a middle condition be- tween both , and a passage to one or the other , it ...
Page 51
... desire immunity from original sin , that is deadly , or from a venial actual sin that is not deadly . This indeed is voluntary , and the other is not ; but the other de prives us of grace , and this does not . God was more offend ed by ...
... desire immunity from original sin , that is deadly , or from a venial actual sin that is not deadly . This indeed is voluntary , and the other is not ; but the other de prives us of grace , and this does not . God was more offend ed by ...
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Common terms and phrases
absolve Adam Adam's affirmed Apostle argument Austin baptism Bellarmine blessed Saviour blood born bread called carnal cause Christ's body church church of England concupiscence confess contrition corpus damn damnation death desire discourse divine doctrine duty effect Encratites eternal eucharist evil explicated faith fathers fear flesh ginal give God's grace guilty hate hath heaven hell holy imperfect imputed infants infirmity innocent Irenæus Jesus justice Justin Martyr Lord lust mankind mean mercy minister nature never obedience original original sin pardon passion passover Paul peccatum Pelagians penances penitent person prayer pretended priest proper punishment quæ quod reason regenerate repentance righteousness Roman doctors sacrament saith Scripture sense sentence signify sinners sins sorrow soul speak Spirit suppose Tertullian thee Theodoret thing thou tion tism transubstantiation true truth unto words of institution words of St καὶ τῆς τὸ τοῦ
Popular passages
Page 199 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Page 458 - For I have received of the Lord, that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread : and when he had given thanks, he brake it, and said, Take, eat : this is my body, which is broken for you : this do in remembrance of me.
Page 354 - But not as the offence, so also is the free gift. For if through the offence of one many be dead ; much more the grace of God, and the gift by grace which is by one man Jesus Christ, hath abounded unto many.
Page 195 - Who can say, I have made my heart clean, I am pure from my sin ? 10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
Page 64 - The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God. They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
Page 457 - And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat : this is my body. And he took the cup, and when he had given thanks, he gave it to them : and they all drank of it. And he said unto them, This is my blood of the new testament, which is shed for many. Verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God.
Page 450 - They said therefore unto him, Lord, evermore give us this bread. Jesus said unto them, I am the bread of life : he that cometh to me shall not hunger, and he that believeth on me shall never thirst.
Page 29 - Against thee, thee only, have I sinned, and done this evil in thy sight; that thou mightest be justified when thou speakest, and be clear when thou judgest.
Page 245 - Against thee only have I sinned, and done this evil in thy sight : that thou mightest be justified in thy saying, and clear when thou art judged.
Page 144 - For the flesh lusteth against the Spirit, and the Spirit against the flesh ; and these are contrary the one to the other; so that ye cannot do the things that ye would. But if ye be led by the Spirit, ye are not under the law.