 A man, for example, can say, I feel, I think, I love ; but how does consciousness infuse itself into the problem? The human brain is said to be the organ of thought and feeling ; when we are hurt, the brain feels it, when we ponder...  Scientific Addresses - Page 16by John Tyndall - 1870 - 74 lehteFull view - About this book
 | 1869
...establish this assertion, we have only to transcribe the passage entire : — "A man, for example, can say, I feel, I think, I love; but how does consciousness...is through the instrumentality of the brain. Let us endeavour to be a little more precise here. I hardly imagine that any profound scientific thinker,... | |
 | 1868 - 596 lehte
...physics, but between which and the mechanism we discern no necessary connection. A man, for example, can say, I feel, I think, I love; but how does consciousness...is through the instrumentality of the brain. Let us endeavour to be a little more precise here. I hardly imagine that any profound scientific thinker who... | |
 | George Moore - 1868 - 456 lehte
...physics, but between which and the mechanism we discern no necessary connection. A man, for example, can say, I feel, I think, I love ; but how does consciousness...is through the instrumentality of the brain. Let us endeavour to be a little more precise here. I hardly imagine that any profound scientific thinker who... | |
 | 1868 - 358 lehte
...physics, but between which and the mechanism we discern no necessary connection. A man, for example, can say I feel, I think, I love : but how does consciousness...affections are excited it is through the instrumentality of tho brain. Let us endeavour to be a little more precise here. I harlly imagine that any profound scientific... | |
 | James Samuelson, William Crookes - 1868 - 664 lehte
...discern no necessary connexion. A man, for example, can say I feel, I think, I love ; but how docs consciousness infuse itself into the problem ? The...excited, it is through the instrumentality of the brain. We may admit the extreme probability of the hypothesis, that for every fact of consciousness, whether... | |
 | 1868 - 676 lehte
...the disturbances of Uranus, or as conical refraction was deduced from the undulatory theory of light. passions or affections are excited, it is through the instrumentality of the brain. We may admit the extreme probability of the hypothesis, that for every fact of consciousness, whether... | |
 | John James Stewart Perowne - 1869 - 180 lehte
...physics, but between which and the mechanism we discern no necessary connexion. A man, for example can say, I feel, I think, I love ; but how does consciousness...is through the instrumentality of the brain. Let us endeavour to be a little more precise here. I hardly imagine that any profound scientific thinker,... | |
 | John James Stewart Perowne - 1869 - 168 lehte
...physics, but between which and the mechanism we discern 110 necessary connexion. A man, for example can say, I feel, I think, I love ; but how does consciousness...is through the instrumentality of the brain. Let us endeavour to be a little more precise here. I hardly imagine that any profound scientific thinker,... | |
 | John James Stewart Perowne (bp. of Worcester.) - 1869 - 180 lehte
...between which and the mechanism we discern no necessary connexion. A man, for example can say, I^feel, I think, I love ; but how does consciousness infuse...is through the instrumentality of the brain. Let us endeavour to be a little more precise here. I hardly imagine that any profound scientific thinker,... | |
 | British Association for the Advancement of Science - 1869 - 862 lehte
...necessary connexion. A man, for example, can say I feel, I think, Hove; but how does cuasriousHeas infuse itself into the problem? The human brain is...is through the instrumentality of the brain. Let us endeavour to be a little more precise here. I hardly imagine that any profound scientific thinker,... | |
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