NOBILITY AND CIVILITYGlobalization has become an inescapable fact of contemporary life. Some leaders, in both the East and the West, believe that human rights are culture-bound and that liberal democracy is essentially Western, inapplicable to the non-Western world. How can civilized life be preserved and issues of human rights and civil society be addressed if the material forces dominating world affairs are allowed to run blindly, uncontrolled by any cross-cultural consensus on how human values can be given effective expression and direction? In a thoughtful meditation ranging widely over several civilizations and historical eras, Wm. Theodore de Bary argues that the concepts of leadership and public morality in the major Asian traditions offer a valuable perspective on humanizing the globalization process. Turning to the classic ideals of the Buddhist, Hindu, Confucian, and Japanese traditions, he investigates the nature of true leadership and its relation to learning, virtue, and education in human governance; the role in society of the public intellectual; and the responsibilities of those in power in creating and maintaining civil society. De Bary recognizes that throughout history ideals have always come up against messy human complications. Still, he finds in the exploration and affirmation of common values a worthy attempt to grapple with persistent human dilemmas across the globe. |
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For this purpose they resurrected and greatly strengthened the civil service , and
they promoted the kind of scholarship that would be useful in civil administration .
The encyclopedic Imperial Conspectus of Great Peace ( Taiping yulan ) ...
This last concept was expressed in the term wen , which stood not only for written
discourse but for the whole range of civil values in contrast to the military .
Needless to say it contrasted with the Chan ( Zen ) position concerning the ...
Implicit in this was a claim - remarkable for a shogunal regime whose raison d '
etre was military — to civil authority through its ordering of ritual . In this respect it
was performing a characteristically Confucian civil function , and one that would ...
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Contents
The Noble Paths of Buddha and Rama | 13 |
Buddhist Spirituality and Chinese Civility | 44 |
Shotokus Constitution and the Civil | 63 |
Copyright | |
8 other sections not shown