NOBILITY AND CIVILITYGlobalization has become an inescapable fact of contemporary life. Some leaders, in both the East and the West, believe that human rights are culture-bound and that liberal democracy is essentially Western, inapplicable to the non-Western world. How can civilized life be preserved and issues of human rights and civil society be addressed if the material forces dominating world affairs are allowed to run blindly, uncontrolled by any cross-cultural consensus on how human values can be given effective expression and direction? In a thoughtful meditation ranging widely over several civilizations and historical eras, Wm. Theodore de Bary argues that the concepts of leadership and public morality in the major Asian traditions offer a valuable perspective on humanizing the globalization process. Turning to the classic ideals of the Buddhist, Hindu, Confucian, and Japanese traditions, he investigates the nature of true leadership and its relation to learning, virtue, and education in human governance; the role in society of the public intellectual; and the responsibilities of those in power in creating and maintaining civil society. De Bary recognizes that throughout history ideals have always come up against messy human complications. Still, he finds in the exploration and affirmation of common values a worthy attempt to grapple with persistent human dilemmas across the globe. |
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Rather , the claim is for a special immunity to be granted to those who dedicate
themselves to the attainment of the higher religious goal . Eventually , as Hui -
yuan goes on to say , once the initial break and breakthrough are made , the ...
... in their house laws , invoked Shotoku ' s old ideal of “ public authority ” ( kõgi ) ,
claiming to speak for the general good ... Court , whose vestigial claim to
authority , still formally acknowledged , rested mainly on its residual cultural
prestige .
Of particular interest to us here is the issue of the samurai ' s sense of personal
honor and loyalty to their lord versus the shogunate ' s claim to higher authority
and loyalty , as if it represented public order . In this particular case the issue
arose ...
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Contents
The Noble Paths of Buddha and Rama | 13 |
Buddhist Spirituality and Chinese Civility | 44 |
Shotokus Constitution and the Civil | 63 |
Copyright | |
8 other sections not shown