NOBILITY AND CIVILITYGlobalization has become an inescapable fact of contemporary life. Some leaders, in both the East and the West, believe that human rights are culture-bound and that liberal democracy is essentially Western, inapplicable to the non-Western world. How can civilized life be preserved and issues of human rights and civil society be addressed if the material forces dominating world affairs are allowed to run blindly, uncontrolled by any cross-cultural consensus on how human values can be given effective expression and direction? In a thoughtful meditation ranging widely over several civilizations and historical eras, Wm. Theodore de Bary argues that the concepts of leadership and public morality in the major Asian traditions offer a valuable perspective on humanizing the globalization process. Turning to the classic ideals of the Buddhist, Hindu, Confucian, and Japanese traditions, he investigates the nature of true leadership and its relation to learning, virtue, and education in human governance; the role in society of the public intellectual; and the responsibilities of those in power in creating and maintaining civil society. De Bary recognizes that throughout history ideals have always come up against messy human complications. Still, he finds in the exploration and affirmation of common values a worthy attempt to grapple with persistent human dilemmas across the globe. |
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Confucian texts often cite historical incidents as a pretext for the projection of ...
There may be some plausibility then to the charge , alleged in a later historical
account of the founding of the first Imperial dynasty , the Qin ( Ch ' in ) , that ...
The circumstances which gave rise to it at the end of the Tang and Five Dynasties
periods resemble in significant ways the historical situation of leyasu and Razan .
The centralized state of the early Tang , so admired by Korea and Japan ...
And , in point of historical fact , this gave rise to two tendencies in the late
Muromachi period . On the one hand , within the samurai class there arose a
tendency referred to as “ the lower overcoming the higher ” ( gekokujõ ) (
upsetting the ...
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Contents
The Noble Paths of Buddha and Rama | 13 |
Buddhist Spirituality and Chinese Civility | 44 |
Shotokus Constitution and the Civil | 63 |
Copyright | |
8 other sections not shown