NOBILITY AND CIVILITY
Globalization has become an inescapable fact of contemporary life. Some leaders, in both the East and the West, believe that human rights are culture-bound and that liberal democracy is essentially Western, inapplicable to the non-Western world. How can civilized life be preserved and issues of human rights and civil society be addressed if the material forces dominating world affairs are allowed to run blindly, uncontrolled by any cross-cultural consensus on how human values can be given effective expression and direction?
In a thoughtful meditation ranging widely over several civilizations and historical eras, Wm. Theodore de Bary argues that the concepts of leadership and public morality in the major Asian traditions offer a valuable perspective on humanizing the globalization process. Turning to the classic ideals of the Buddhist, Hindu, Confucian, and Japanese traditions, he investigates the nature of true leadership and its relation to learning, virtue, and education in human governance; the role in society of the public intellectual; and the responsibilities of those in power in creating and maintaining civil society.
De Bary recognizes that throughout history ideals have always come up against messy human complications. Still, he finds in the exploration and affirmation of common values a worthy attempt to grapple with persistent human dilemmas across the globe.
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From this it may be seen that one who lacks a mind that feels pity and
compassion would not be human ; one who lacks a mind that feels shame and
aversion would not be human ; one who lacks a mind that feels modesty and
cluding the natural world , for the principles inhering in human nature were
related to the principles inhering in all things . Thus the full dimensions of human
cultivation could only be achieved by relating the self to " all - underHeaven .
But if we make a distinction between the human mind and the mind of the Way , it
is because consciousness differs insofar as it may spring from the self -
centeredness of one ' s individual physical form or may have its source in the
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The Noble Paths of Buddha and Rama
Buddhist Spirituality and Chinese Civility
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