NOBILITY AND CIVILITY
Globalization has become an inescapable fact of contemporary life. Some leaders, in both the East and the West, believe that human rights are culture-bound and that liberal democracy is essentially Western, inapplicable to the non-Western world. How can civilized life be preserved and issues of human rights and civil society be addressed if the material forces dominating world affairs are allowed to run blindly, uncontrolled by any cross-cultural consensus on how human values can be given effective expression and direction?
In a thoughtful meditation ranging widely over several civilizations and historical eras, Wm. Theodore de Bary argues that the concepts of leadership and public morality in the major Asian traditions offer a valuable perspective on humanizing the globalization process. Turning to the classic ideals of the Buddhist, Hindu, Confucian, and Japanese traditions, he investigates the nature of true leadership and its relation to learning, virtue, and education in human governance; the role in society of the public intellectual; and the responsibilities of those in power in creating and maintaining civil society.
De Bary recognizes that throughout history ideals have always come up against messy human complications. Still, he finds in the exploration and affirmation of common values a worthy attempt to grapple with persistent human dilemmas across the globe.
Results 1-3 of 27
This goal was to be achieved through individual effort , and while its practice
might be enhanced through association with a religious community of like -
minded individuals , it was not concerned with the political or social order as such
That is to say , on the one hand the Chinese lack group organization , and at the
same time they lack the establishment of individual liberty and equality ; the two (
deficiencies ] both urgently await being made up . But if we emphasize the ...
the communist cause , but he is careful to hitch it to the party wagon instead of
allowing much scope to the autonomous individual and the free exercise of his
own conscience . Nevertheless , despite Liu ' s clear admonition that
What people are saying - Write a review
The Noble Paths of Buddha and Rama
Buddhist Spirituality and Chinese Civility
Shotokus Constitution and the Civil
8 other sections not shown