NOBILITY AND CIVILITYGlobalization has become an inescapable fact of contemporary life. Some leaders, in both the East and the West, believe that human rights are culture-bound and that liberal democracy is essentially Western, inapplicable to the non-Western world. How can civilized life be preserved and issues of human rights and civil society be addressed if the material forces dominating world affairs are allowed to run blindly, uncontrolled by any cross-cultural consensus on how human values can be given effective expression and direction? In a thoughtful meditation ranging widely over several civilizations and historical eras, Wm. Theodore de Bary argues that the concepts of leadership and public morality in the major Asian traditions offer a valuable perspective on humanizing the globalization process. Turning to the classic ideals of the Buddhist, Hindu, Confucian, and Japanese traditions, he investigates the nature of true leadership and its relation to learning, virtue, and education in human governance; the role in society of the public intellectual; and the responsibilities of those in power in creating and maintaining civil society. De Bary recognizes that throughout history ideals have always come up against messy human complications. Still, he finds in the exploration and affirmation of common values a worthy attempt to grapple with persistent human dilemmas across the globe. |
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At this the king is in utter conflict as between his own preference for Rama ( which
is that of the people too , and even of Bharata himself , whose character
combines fraternal virtue and family solidarity ) on the one hand , and on the
other hand ...
Are there perhaps any living beings who , by earnestly and diligently practicing
this sûtra , have been able to attain Buddhahood quickly ? ” Manjushri replied , “
There is the daughter of the dragon king Sâgara , who has just turned eight .
Using the vocabulary of Chinese monarchy , the scripture asserts that “ humane ”
or “ benevolent ” kings ( renwang ) ... Thus , according to an early seventh -
century Commentary on the Sutra of the Humane King , the ruler who protects ...
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Contents
The Noble Paths of Buddha and Rama | 13 |
Buddhist Spirituality and Chinese Civility | 44 |
Shotokus Constitution and the Civil | 63 |
Copyright | |
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