NOBILITY AND CIVILITYGlobalization has become an inescapable fact of contemporary life. Some leaders, in both the East and the West, believe that human rights are culture-bound and that liberal democracy is essentially Western, inapplicable to the non-Western world. How can civilized life be preserved and issues of human rights and civil society be addressed if the material forces dominating world affairs are allowed to run blindly, uncontrolled by any cross-cultural consensus on how human values can be given effective expression and direction? In a thoughtful meditation ranging widely over several civilizations and historical eras, Wm. Theodore de Bary argues that the concepts of leadership and public morality in the major Asian traditions offer a valuable perspective on humanizing the globalization process. Turning to the classic ideals of the Buddhist, Hindu, Confucian, and Japanese traditions, he investigates the nature of true leadership and its relation to learning, virtue, and education in human governance; the role in society of the public intellectual; and the responsibilities of those in power in creating and maintaining civil society. De Bary recognizes that throughout history ideals have always come up against messy human complications. Still, he finds in the exploration and affirmation of common values a worthy attempt to grapple with persistent human dilemmas across the globe. |
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... s learning of household chores and family duties , then how one dealt with
human relations , and finally how one developed self - respect through cultivation
of one ' s person . 2 Two points were especially stressed : first , that there should
be ...
As personal relationships , each of these had specific moral obligations which
naturally attached to them , and as dual relations they were marked by both a
common bond and differentiated responsibilities toward one another . For
instance , in ...
... 122 , 140 Farmers and merchants ( Vaisya ) , 33 Fazang ( 643 – 712 ) , 59
Feudal : loyalty , 101 ; relations , 113 Filial : piety ( ko ) , 177 , 178 ; virtue , 158
Filiality , 145 , 150 , 180 Financial interests ( zaibatsu ) , 189 Five Human
Relationships ...
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Contents
The Noble Paths of Buddha and Rama | 13 |
Buddhist Spirituality and Chinese Civility | 44 |
Shotokus Constitution and the Civil | 63 |
Copyright | |
8 other sections not shown