NOBILITY AND CIVILITYGlobalization has become an inescapable fact of contemporary life. Some leaders, in both the East and the West, believe that human rights are culture-bound and that liberal democracy is essentially Western, inapplicable to the non-Western world. How can civilized life be preserved and issues of human rights and civil society be addressed if the material forces dominating world affairs are allowed to run blindly, uncontrolled by any cross-cultural consensus on how human values can be given effective expression and direction? In a thoughtful meditation ranging widely over several civilizations and historical eras, Wm. Theodore de Bary argues that the concepts of leadership and public morality in the major Asian traditions offer a valuable perspective on humanizing the globalization process. Turning to the classic ideals of the Buddhist, Hindu, Confucian, and Japanese traditions, he investigates the nature of true leadership and its relation to learning, virtue, and education in human governance; the role in society of the public intellectual; and the responsibilities of those in power in creating and maintaining civil society. De Bary recognizes that throughout history ideals have always come up against messy human complications. Still, he finds in the exploration and affirmation of common values a worthy attempt to grapple with persistent human dilemmas across the globe. |
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The Asian ideals discussed here are thus seen as conflicted human values ,
conflicted in the same sense as in my earlier book , The Trouble with
Confucianism . This book , which ranges widely over several civilizations and
historical eras ...
Indeed , it is this element of self - control ( though differently practiced ) that can
be seen as the shared ground of Buddhism and the Hinduism represented in our
next prime text , the Ramayana . Moreover , while recognizing how any teaching
...
The world Murasaki and Shonagon described was the court as seen from the
vantage point - and perhaps disadvantaged position of court ladies .
Nevertheless the lack of reference to political issues in this court is not simply
attributable to a ...
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Contents
The Noble Paths of Buddha and Rama | 13 |
Buddhist Spirituality and Chinese Civility | 44 |
Shotokus Constitution and the Civil | 63 |
Copyright | |
8 other sections not shown