NOBILITY AND CIVILITY
Harvard University Press, 2004 - 272 pages
Globalization has become an inescapable fact of contemporary life. Some leaders, in both the East and the West, believe that human rights are culture-bound and that liberal democracy is essentially Western, inapplicable to the non-Western world. How can civilized life be preserved and issues of human rights and civil society be addressed if the material forces dominating world affairs are allowed to run blindly, uncontrolled by any cross-cultural consensus on how human values can be given effective expression and direction?
In a thoughtful meditation ranging widely over several civilizations and historical eras, Wm. Theodore de Bary argues that the concepts of leadership and public morality in the major Asian traditions offer a valuable perspective on humanizing the globalization process. Turning to the classic ideals of the Buddhist, Hindu, Confucian, and Japanese traditions, he investigates the nature of true leadership and its relation to learning, virtue, and education in human governance; the role in society of the public intellectual; and the responsibilities of those in power in creating and maintaining civil society.
De Bary recognizes that throughout history ideals have always come up against messy human complications. Still, he finds in the exploration and affirmation of common values a worthy attempt to grapple with persistent human dilemmas across the globe.
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No doubt it is the awareness of widely prevalent corruption and a pervasive
sense of moral crisis that has led some members of the postrevolutionary
establishment to think of tradition as a source of remediation and to invoke such
phrases as ...
Any multicultural learning should start by showing respect for the way each
tradition has defined itself — how its own canon formation has established its
own value criteria by dialogue among its recognized authorities, including the ...
Harvard University Press. Ch'oe, Yongho, W. T. de Bary, and Peter Lee, eds.
2000. Sources of Korean Tradition II. New York: Columbia University Press.
Classic of Documents. 1893-1895. Trans. James Legge. In The Chinese Classics
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