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according action admit allege answer appeal argument assume attraction avouchment axioms Bain believe called Catholic causation cause certainly certitude character circumstances cognizable conclusion consciousness consider course deny desire determined determinists direction distinction doctrine doubt effect effort entirely essay established evidence existence experience express fact faculties follow former Freewill further give given ground habit hand hold human idea immediate implies instance intuition issue judgment knowledge known laws less Logic maintain man's mathematical matter means memory mental Mill Mill's mind moral motive nature necessary necessary truth necessity never objection observed once ourselves particular past person phenomena phenomenists philosophical physical pleasure position possess possible present principle proposition prove question readers reason refer regard remark reply resist result self-evidently sense spontaneous impulse straight line suppose theory thing thought tion triangular trilateral true trust truth uniformity universal whole
Page 187 - Memoires," and came to the passage which relates his father's death, the distressed position of the family, and the sudden inspiration by which he, then a mere boy, felt and made them feel that he would be everything to them — would supply the place of all that they had lost.
Page 241 - As we proceed in the formation of habits, and become accustomed to will a particular act or a particular course of conduct because it is pleasurable, we at last continue to will it without any reference to its being pleasurable.
Page 112 - I must believe this, and at the same time call this being by the names which express and affirm the highest human morality, I say in plain terms that I will not. Whatever power such a being may have over me, there is one thing which he shall not do : he shall not compel me to worship him. I will call no being good, who is not what I mean when I apply that epithet to my fellow-creatures ; and if such a being can sentence me to hell for not so calling him, to hell I will go.
Page 188 - A person of high intellect," he writes, " should never go into unintellectual society, unless he can enter it as an apostle ; yet he is the only person with high objects, who can ever enter it at all.
Page 187 - I was no longer hopeless : I was not a stock or a stone. I had still, it seemed, some of the material out of which all worth of character, and all capacity for happiness are made. Relieved from my ever present sense of irremediable wretchedness, I gradually found that the ordinary incidents of life could again give me some pleasure; that I could again find enjoyment, not intense, but sufficient for cheerfulness in sunshine and sky, in books, in conversation, in public affairs; and that there was,...
Page 194 - The man who left on the memory of those who witnessed his life and conversation, such an impression of his moral grandeur, that eighteen subsequent centuries have done homage to him as the Almighty in person, was ignominiously put to death, as what ? As a blasphemer.
Page 319 - But in order that any alleged fact should be contradictory to a law of causation, the allegation must be, not simply that the cause existed without being followed by the effect, for that would be no uncommon occurrence; but that this happened in the absence of any adequate counteracting cause. Now in the case of an alleged miracle, the assertion is the exact opposite of this.
Page 68 - First, that we now know it directly to be true of by far the greatest number of phenomena ; that there are none of which we know it not to be true, the utmost that can be said being, that of some we cannot positively, from direct evidence, affirm its truth...
Page 139 - By evidence is not meant any thing and every thing which produces belief. There are many things which generate belief besides evidence. A mere strong association of ideas often causes a belief so intense as to be unshakable by experience or argument. Evidence is not that which the mind does or must yield to, but that which it ought to yield to, namely, that, by yielding to which, its belief is kept conformable to fact.