Church Principles Considered in Their ResultsMurray, 1840 - 562 pages |
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Page xi
... existence of Scripture 296 20-27 . Analogous presumption in favour of the Church as compared with the Dissenter , from the historical and exegetical witness of Christian antiquity 299 Par . 28. The argument with Romanism is separate 29 ...
... existence of Scripture 296 20-27 . Analogous presumption in favour of the Church as compared with the Dissenter , from the historical and exegetical witness of Christian antiquity 299 Par . 28. The argument with Romanism is separate 29 ...
Page 3
... existence , which awaits the faithful members of Christ . But still it remains true , that , great as is the im- portance of our civil and social life , it is not an essen- tial but an instrumental importance : it is important for that ...
... existence , which awaits the faithful members of Christ . But still it remains true , that , great as is the im- portance of our civil and social life , it is not an essen- tial but an instrumental importance : it is important for that ...
Page 10
... existence ; and while interweaving typically with his bold creations the great events and interests of his time , † exhibited along with a richness of fancy and a depth of passion in which he has had few poets for his rivals , an ...
... existence ; and while interweaving typically with his bold creations the great events and interests of his time , † exhibited along with a richness of fancy and a depth of passion in which he has had few poets for his rivals , an ...
Page 36
... existence of such other access illus- trated from Scripture . 49-51 . Without it doctrinal orthodoxy cannot be maintained . 52. Illustration in the Sacraments . 53 , 54. Har- mony and co - operation of the affections and the ...
... existence of such other access illus- trated from Scripture . 49-51 . Without it doctrinal orthodoxy cannot be maintained . 52. Illustration in the Sacraments . 53 , 54. Har- mony and co - operation of the affections and the ...
Page 42
... existence than that at which he becomes capable of having such right or wrong affections en- gendered through the medium of an intellectual , or a consciously reflective , process . And as the need of the human being is thus larger than ...
... existence than that at which he becomes capable of having such right or wrong affections en- gendered through the medium of an intellectual , or a consciously reflective , process . And as the need of the human being is thus larger than ...
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Common terms and phrases
action actual admit affections Apostles apostolical succession appears appointed argument authority baptism baptized believe bishops body Catholic character Christ Christian Church of Christ Church of England Church of Rome claim commission communion consecration constitution conveyed Deist derived distinct Divine Divine grace doctrine ecclesiastical episcopal Epistles to Timothy essential established evil exercise existence fact faculties faith functions gifts Gospel grace hand heart historical Holy Ghost human idea individual influence inquiry institution Irenæus less Lord Matt matter ment mind ministers of religion ministry moral nature object opinion ordinances palpable Paul perpetual persons practice preached presbyterial presbyters principle Protestantism question realised reason received recognise Redeemer regard religion religious respect revelation Roman Sacraments Saviour Scripture sense society soul spiritual teaching term things tion tism true truth understanding unity unto virtue visible Church whole witness word
Popular passages
Page 105 - AND I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. 3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men...
Page 454 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
Page 248 - Ireland ; no man shall be accounted or taken to be a lawful Bishop, Priest, or Deacon in the United Church of England and Ireland, or suffered to execute any of the said Functions, except he be called, tried, examined, and admitted thereunto, according to the Form hereafter following, or hath had formerly Episcopal Consecration, or Ordination.
Page 106 - Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto His holy apostles and prophets by the Spirit; that the Gentiles should be fellow heirs, and of the same body, and partakers of His promise in Christ by the gospel...
Page 203 - Then said Jesus to them again, Peace be unto you : as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: whose soever sins ye remit, they are remitted unto them ; and whose soever sins ye retain, they are retained.
Page 210 - Wherefore, brethren, look ye out among you, seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business ; but we will give ourselves continually to prayer, and to the ministry of the word.
Page 247 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 101 - And he said unto him, Arise, go thy way : thy faith hath made thee whole. AND when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation : neither shall they say, Lo here ! or, lo there ! for, behold, the kingdom of God is within you.
Page 462 - Our Ember weeks are the burden and grief of my life. The much greater part of those who come to be ordained are ignorant, to a degree not to be apprehended by those who are not obliged to know it. The easiest part of knowledge is that to which they are the greatest strangers : I mean the plainest...
Page 105 - The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread.