Great Books of the Western World, 20. köideRobert Maynard Hutchins Encyclopædia Britannica, 1952 |
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Page 391
... believe those things that are attainable by natural rea- son ? ( 5 ) Whether it is necessary for salvation to believe certain things explicitly ? ( 6 ) Wheth- er all are equally bound to explicit faith ? ( 7 ) Whether explicit faith in ...
... believe those things that are attainable by natural rea- son ? ( 5 ) Whether it is necessary for salvation to believe certain things explicitly ? ( 6 ) Wheth- er all are equally bound to explicit faith ? ( 7 ) Whether explicit faith in ...
Page 392
... believe in a God . Therefore it should not be considered an act of faith . Obj . 4. Further , Movement towards the end pertains to the will , whose object is the good and the end . Now to believe is an act , not of the will , but of the ...
... believe in a God . Therefore it should not be considered an act of faith . Obj . 4. Further , Movement towards the end pertains to the will , whose object is the good and the end . Now to believe is an act , not of the will , but of the ...
Page 398
... believe explicitly of God is the object of heav- enly Happiness . Now the object of heavenly Happiness is the sovereign good , which can be understood to be in God , without any distinc- tion of Persons . Therefore it was not necessary ...
... believe explicitly of God is the object of heav- enly Happiness . Now the object of heavenly Happiness is the sovereign good , which can be understood to be in God , without any distinc- tion of Persons . Therefore it was not necessary ...
Common terms and phrases
according answer Apostle says Aristotle Augustine says beatitudes believe belongs blasphemy body cause ceremonial precepts charity Christ commanded concupiscence Consequently consider contrary corruption decalogue denotes Deut disposition Divine law eternal law Ethics evil faith fear flesh fore free choice Further genus Glossa ordin God's grace habit happiness Hence Holy Ghost hope human acts human law I-II Ibid infused intellect intellectual virtues judicial precepts justice kind knowledge last end Lord malice man's Matt matters ment merit moral virtues mortal sin moved movement namely natural law neighbour Objection Old Law original sin passion perfect pertains Peter Lombard Philosopher says pleasure points of inquiry principle proceed prudence punishment reason regard relation Reply Obj respect sanctifying grace Secondly seems sins soul species spiritual theological virtues things Thou shalt tion truth unbelief unclean venial venial sin vice wisdom worship written