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adopted appear army attention authority British called causes character Church circumstances civil classes command Commissioners common condition conduct consequently considerable considered constitution continue course courts desire direct Duke duty effect enemy England English establishment exists fact feelings force foreign French give given Grace habits hand important improvement influence institutions instruction interest Italy king land less letter living look Lord manner matter means measures ment mind moral nature necessary never Norway object observe officers operations opinion party passed period persons political position possession practical present principle question reader reason received religious respect secure sense Society spirit Sweden taken things thought tion trade troops whole wish writing
Page 99 - mid the steep sky's commotion, Loose clouds like earth's decaying leaves are shed, Shook from the tangled boughs of heaven and ocean, Angels of rain and lightning! there are spread On the blue surface of thine airy surge, Like the bright hair uplifted from the head Of some fierce Maenad, ev'n from the dim verge Of the horizon to the zenith's height — The locks of the approaching storm.
Page 105 - His part, while the one Spirit's plastic stress Sweeps through the dull dense world, compelling there All new successions to the forms they wear ; Torturing th...
Page 105 - He has outsoared the shadow of our night; Envy and calumny and hate and pain, And that unrest which men miscall delight, Can touch him not and torture not again; From the contagion of the world's slow stain He is secure, and now can never mourn A heart grown cold, a head grown gray in vain; Nor, when the spirit's self has ceased to burn, With sparkless ashes load an unlamented urn.
Page 305 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing any thing, which in his own judgment, and reason, he shall conceive to be the aptest means thereunto.
Page 100 - The sunbeams are my shafts, with which I kill Deceit, that loves the night and fears the day; All men who do or even imagine ill Fly me, and from the glory of my ray Good minds and open actions take new might. Until diminished by the reign of night.
Page 98 - I stood within the city disinterred ; And heard the autumnal leaves, like light footfalls Of spirits passing through the streets ; and heard The mountain's slumberous voice at intervals Thrill through those roofless halls...
Page 463 - I say the pulpit (in the sober use Of its legitimate, peculiar powers) Must stand acknowledged, while the world shall stand, The most important and effectual guard, Support and ornament of virtue's cause.
Page 480 - Two things have I required of thee; deny me them not before I die : Remove far from me vanity and lies : give me neither poverty nor riches ; feed me with food convenient for me : lest I be full, and deny thee, and say, Who is the Lord 1 or lest I be poor, and steal, and take the name of my God in vain.