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1185 in 1885, while that under barley on the other hand has increased from 6435 acres to 13,681, and that under oats from 16,256 to 31,685. The area under potatoes has also doubled, in the earlier year being only 4471, while in 1885 it was 8982. The area under turnips has increased from 12,228 to 16,557 and that under rotation grasses from 20,869 to 40,819. Horses, principally half-breeds between the old "garrons" and Clydesdales, numbered 7365 in 1885, of which 5874 were used solely for purposes of agriculture; cattle numbered 42,976, of which 17,811 were cows and heifers in milk or in calf, and 17,561 under two years old. They are principally the native Highland breed or crosses. Sheep in 1885 numbered 309,590, of which 213,522 were one year old and above. Besides black-faced, crosses with Leicesters and crosses between Leicesters and Cheviots are not uncommon. There is still in Ross and Cromarty a considerable extent of native woodland, the trees being principally firs, oaks, ash, and alder. The area under woods in 1881 was 43,201 The red and roe deer have free scope on the extensive mountain regions, the area under deer forests being 719,305 acres. Foxes, badgers, wild cats, alpine hares, and other wild animals abound. The usual varieties of winged game are plentiful. The golden eagle and osprey are both common, as well as many other birds of prey. Waterfowl of all kinds abound in the extensive sea lochs, and the rivers and inland lochs are specially abundant in trout and salmon. The pearl mussel is found in the bed of the river Conan.

Inverness-shire, and W. by the Atlantic. It comprehends | been gradually diminishing, being 9715 acres in 1857 and only 2,003,065 acres, of which only about 220,280 acres are included in Cromarty. Its length from east to west is 67 miles, and from north to south 58 miles. The area of the islands is 437,221 acres. Ross includes the northern part of Lewis (see vol. xiv. p. 492), and other ten islands of the Hebrides, of which eight only were inhabited in 1881 (nine in 1871). The outline of Ross and Cromarty is very irregular, and both east and west coasts are much indented by bays and inland lochs, but except in the more inland recesses of these inlets the coast scenery is comparatively tame and uninteresting. The Moray Firth, an extension of Loch Beauly, separates the county from Nairn; the northern shore of the peninsula of the Black Isle is washed by Cromarty Firth, including the Bay of Nigg and extending from Dingwall to the headlands known as the Sutors of Cromarty; and the extreme northern coast is bounded by the Dornoch Firth, an extension of the river Oykel. On the west coast the inlets are for the most part long, narrow, and irregular, the principal being Loch Broom, Little Loch Broom, Lochs Gruinard, Ewe, Torridon, Carron, and Alsh.

Surface and Geology.-In the north-west of Ross the Archæan series of rocks, consisting of gneisses, schists, and other crystalline rocks, are well developed. Above them rest unconformably red conglomerates and sandstones of Cambrian age, rising into the picturesque mountains which form such a striking feature of the scenery of western Ross. Farther east they are overlaid unconformably by the quartzites and limestones belonging to the Lower Silurian division. Over these, by enormous terrestrial displacement, the Archæan and Cambrian rocks have been pushed, sometimes for a horizontal distance of ten miles. New crystalline structures have been superinduced upon all the rocks affected by these movements, and the resulting crystalline schists may consist of what originally were Archæan, Cambrian, or Silurian rocks of ordinary types. In their present condition, however, these eastern schists are certainly later than the older part of the Silurian system. They cover by far the larger part of the two counties. Along the east coast they are unconformably covered by the Old Red Sandstone formation. Rocks of Jurassic (Oolitic) age fringe the eastern shores. In the Black Isle peninsula they include a thin coal seam. Near the Sutors of Cromarty they abound in ammonites, belemnites, and other shells, and in the remains of various woods and ferns. Ironstone, chiefly in the form of bog iron ore, is found in considerable quantities. Of the various mineral springs the best known is that of Strathpeffer, characterized chiefly by sulphuretted hydrogen gas and various salts. The surface consists principally of lofty mountain groups, intersected by comparatively narrow valleys, occupied partly by lakes and rivers; but in the east there is a considerable extent of comparatively level ground. A large number of the mountains are over 3000 feet in height, the highest summits being Carn Eige (3877 feet) and Mam Soul (3862) on the borders of Inverness, while An Riabhachan, wholly within Ross, has a height of 3696 feet, and Sgurr Mor of 3657 feet. Ben Wyvis, remarkable for its immense isolated bulk, has a height of 3429 feet, and another well-known mountain, Ben Attow, attains 3383 feet. A mere fraction of the western district of Ross is under 1000 feet in height. The principal rivers are the Oykel, which, rising in Sutherland, forms for about 20 miles the boundary with Ross, from which near its mouth it receives the Carron; the Conan, falling into Cromarty Firth; and the Carron, flowing south-west into Loch Carron. Besides Loch Maree (area 7090 acres), which is dominated by the imposing mass of Ben Slioch (3217 feet) on the north, the principal freshwater lakes are Lochs Fannich, Fuir, Luichart, and Glass; but in addition to these there are over a dozen of considerable size, besides a large number of smaller ones.

acres,

Soil and Agriculture. The most fertile part of the counties is the eastern district, especially that included in the peninsulas of the Black Isle and Easter Ross, the soil varying from a light sandy gravel to a rich deep loam. In this district agriculture is quite as advanced as in any other part of Scotland. In the valleys and along the shores of the western coast there are many patches of good soil, but, partly on account of the excessive rainfall, tillage is not prosecuted with the same enterprise as in the eastern districts. On the higher grounds there is a large extent of good pasturage for sheep. According to the agricultural statistics for 1885 the total area in Ross and Cromarty under crops, bare fallow, and grass was 134,399 acres, of which 47,639 acres were under grain crops, 26,496 under green crops, 40,819 rotation grasses, 19,075 permanent pasture, and 370 fallow. The area under wheat has

According to the latest Landowners' Return, 2043 proprietors possessed 1,971,682 acres in the county of Ross, of a gross annual value of £269,342. The owners of less than one acre numbered 1719. The following owned more than 100,000 acres :-Sir James Matheson, 406,070; Alex. Matheson, 220,433; Sir Kenneth S. Mackenzie, 164,680; the duchess of Sutherland, 149,879; and Sir C. W. A. Ross, 110,445. For Cromarty separately the Return gives 231 owners, possessing 18,206 acres, of £11,966 annual value.

Manufactures and Trade.-With the exception of distillation, there are no important manufactures within the counties, although home-made woollen cloth is woven in the country districts. The counties depend chiefly on their agriculture and their fishing, which within recent years has greatly developed through improved means of communication with the south. Stornoway and the west coast have regular communication by steamers with Glasgow, and on the east coast a steamer leaves Cromarty and Invergordon for Aberdeen and Leith once a week. Fish, cattle, and sheep are the principal exports. The Highland Railway skirts the Firth of Cromarty by Dingwall and Tain to Bonar Bridge, a branch passing from Dingwall south-westwards to Strome Ferry, whence there is communication with Skye by steamer. Salmon fishing is extensively carried on in the bays and inouths of the rivers, and the deep-sea fishings for herring, and for cod and other large fish, are among the most important in Scotland. They include the districts of Cromarty on the east coast, of Stornoway in Lewis, of Loch Broom and part of Loch Carron on the west coast, the remainder of the Loch Carron district being in Inverness-shire. The Broad Bay of Stornoway is famed for its flounders.

ment.

Administration and Population.-The two counties of Ross and Cromarty form one sheriffdom, and return one member to parliaThe burghs of Cromarty, Dingwall, Fortrose, and Tain are included in the Wick district of burghs, which returns one member. From 56,318 in 1801 the population of Ross and Cromarty had increased in 1841 to 78,685, and in 1871 to 80,955; in 1881 it was 78,547 (37,027 males and 41,520 females), of whom 56,086 were Gaelic-speaking. It is the fourth most thinly populated county in Scotland, the number of persons to the square mile being

25.

The island population amounted to 23,960, of whom 23,149 were in Lewis. The town and village population amounted to 28,665, and the rural to 49,882. The police burghs are Cromarty (population 1352), Dingwall, which is also a royal burgh (1921), Fortrose (869), Invergordon (1092), Stornoway (2627), and Tain (1742). There are thirty-one entire parishes, and parts of two others.

History and Antiquities.-Ross proper, possessed by the Rosses, originally only included the district adjoining the Dornoch and Moray Firths. The first who bore the title of earl of Ross was Malcolm Macbeth, upon whom it was bestowed by Malcolm IV. After his rebellion in 1179 there was a period of chronic insurrection. By Alexander II. the earldom was bestowed on Fearchar Mac an t-Sagairt (the son of the priest), who being abbot of Applecross had already possession of the western district. William, fourth earl, was present with his clan at the battle of Bannockburn. The earldom reverted to the crown in 1424, and James I. restored it to the heiress of the line, the mother of Alexander, Lord of the Isles (see HEBRIDES, vol. xi. 607). The lands of the carldom were in 1481 conferred on Prince James, second son of James III., who in 1478 had been created duke of Ross. Ross was constituted a county in 1661, but the sheriffdom of Cromarty is of more ancient date. At Invercarron Montrose was totally defeated by Colonel Strachan, 27th April 1650; and at Glenshiel, 11th June 1718, General Wightman defeated the Jacobites. So-called Druidical circles and cairns are very common. Among ancient sculptured stones may be men

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tioned the three according to tradition marking the burial-places of the three sons of a Danish king. The largest, at Shandwick, Clacha-charridh, or the "Stone of Lamentation," was blown down in a storm in 1847 and broken into three pieces; a smaller one at Nigg churchyard, struck down by the fall of the belfry in 1725, has been re-erected and fenced round; and the third, which formerly stood at Cadboll of Hilltown has been removed for preservation to the grounds of Invergordon Castle. An ancient vitrified fort, 420 feet by 120, crowns the hill of Knockfarrel in Fodderty parish. Among old castles are those of Lochslin, in the parish of Fearn, said to date from the 13th century, which, though very ruinous, still possosses two square towers in good preservation; Balone, in the parish of Tarbat, said to have been built by the earls of Ross; and the remains of Dingwall Castle, the earls of Ross's original seat. Of the abbey of Fearn, transferred from Edderton in 1338, and interesting as having had for its tenth abbot the Reformer Patrick Hamilton, the abbey church, much altered, is still used as the parish church. There are a very large number of fine modern mansions. ROSS, SIR JAMES CLARK (1800-1862), arctic voyager, was born in London 15th April 1800. He entered the navy in 1812 under his uncle Sir John Ross (see below), whom he accompanied in his first voyage in search of a north-west passage. From 1819 to 1825, and again in 1827, he was engaged with Captain Parry in his voyages. He served under his uncle from 1829 to 1833, discovering the position of the north magnetic pole on 1st June 1831 (see POLAR REGIONS, vol. xix. p. 320). He commanded the expedition in the "Erebus" and "Terror" to the Antarctic seas from 1839 to 1843, and after his return he received in 1844 the honour of knighthood. In 1847 he published A Narrative of a Voyage in the Antarctic Regions, 2 vols. His last expedition was in 1848 in the "Enter prise to Baffin's Bay in search of Sir John Franklin. He died at Aylesbury, 3d April 1862.

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ROSS, SIR JOHN (1777–1856), arctic voyager, was the fourth son of the Rev. Andrew Ross, minister of Inch, Wigtonshire, where he was born in 1777. He entered the navy in 1786. In 1818 he sailed in command of an Arctic expedition (see POLAR REGIONS, vol. xix. p. 319), an account of which he published, under the title Voyage of Discovery for the Purpose of Exploring Baffin's Bay, in 1819. In 1829, through the munificence of his friend Sir Felix Booth, he was able to undertake a second expedition (see vol. xix. p. 320). Shortly after his return in 1833 he was knighted, made C.B., and elected a member of many learned societies. In accordance with a promise made to Sir John Franklin, he undertook a third expedition in 1850 and remained one winter on the ice, but accomplished nothing. His own account of the causes of his failure is given in a pamphlet published in 1855. He died 31st August 1856.

Ross also wrote A Treatise on Navigation by Steam, 1828; Mcmoirs and Correspondence of Admiral Lord De Saumarez, 1838; Arctic Expedition, 1850; and several other minor works.

ROSSANO, a city of Italy, in the province of Cosenza, most picturesquely situated on a precipitous spur of the great mountain mass of Sila (geologically the oldest part of Italy) overlooking the Gulf of Taranto. The railway station, 93 miles from Taranto, is about an hour from the town. Rossano is the seat of an archbishop and the centre of a circondario; marble and alabaster quarries are worked in the neighbourhood; and the inhabitants numbered 14,688 in 1881 (17,979 in the commune). In the cathedral is preserved the Codex Rossanensis, an uncial MS. of the Gospels of Matthew and Mark (6th century) in silver characters on purple vellum, with twelve miniatures, of great interest in the history of Byzantine art.

Mentioned in the Itineraries, Rossano (Roscianum) appears under the Latin empire as one of the important fortresses of Calabria. Totila took it in 548. The people showed great attachment to the Byzantine empire, and the Greek rite was maintained in the cathedral till the time of the Angevins. In the 14th century Rossano was made a principality for the great family of De Baux. Passing to the Sforza, and thus to Sigismund of Poland, it was ultimately in 1558 united to the crown of Naples by Philip II. of Spain in virtue of a doubtful will by Bona of Poland in

favour of Giovanni Lorenzo Pappacoda. Under Isabella of Aragon and Bona of Poland the town had been a centre of literary culture; but under the Spaniards it rapidly declined even in the matter of population (2256 households in 1561, 1177 in 1669). The crown sold the lordship in 1612 to the Aldobrandini, and from them it passed to the Borghesi and the Caraffa. Rossano is best known as the birthplace of St Nilus the younger, whose life is the most valuable source of information extant in regard to the state of matters in southern Italy in the 10th century. Pope John VII. (705-707) was also a native of the town. See Lenormant, La Grande-Grèce, vol. i.

ROSSE, WILLIAM PARSONS, THIRD EARL OF (18001867), the distinguished constructor of reflecting telescopes, was born at York on June 17, 1800, a son of the second earl, who as Sir Lawrence Parsons, Bart., had been a prominent member of the Irish Parliament. Until his father's death (1841) he was known as Lord Oxmantown. He was M.P. for King's County from 1821 to 1834, Irish representative peer from 1845, president of the Royal Society from 1848 to 1854, and chancellor of the university of Dublin from 1862. From 1827 he devoted himself to the improvement of reflecting telescopes; in 1839 he mounted a telescope of 3 feet aperture at his seat, Birr Castle, Parsonstown; and in 1845 his celebrated 6-foot reflector was finished. Owing to the famine and the disturbed state of the country, which demanded his attention as a large landowner and lieutenant of King's County, the instrument remained unused for nearly three years, but since 1848 it has been in constant use, chiefly for observations of nebulae, for which it was particularly suited on account of its immense optical power. Lord Rosse died on October 31, 1867.

The first constructor of reflecting telescopes on a large scale, William Herschel, never published anything about his methods of been very successful beyond specula of 18 inches diameter, his 4casting and polishing specula, and he does not appear to have foot speculum ("the 40-foot telescope") having been very little used by him (about this question sec an interesting discussion between Sir J. Herschel and Robinson in The Athenæum, Nos. Rosse had therefore no help whatever in working his way from a 831-36, 1843, which deserves to be rescued from oblivion). Lord small beginning to the brilliant results he achieved. His speculum metal is composed of four equivalents of copper and one of tin, a very brilliant alloy, which resists tarnish better than any other material, Lord Rosse's first larger specula were composed of a compound tried. Chiefly owing to the extreme brittleness of this number of thin plates of speculum metal (sixteen for a 3-foot mirror) soldered on the back of a strong but light framework made of a peculiar kind of brass (2.75 of copper to 1 of zinc), which has the same expansion as his speculum metal. In Brewster's Edinburgh Journal of Science for 1828 he described his machine for polishing the speculum, which in all essential points remained unaltered afterwards. Ít imitates the motions made in polishing a speculum by hand by giving both a rectilinear and a lateral motion to the polisher, while the speculum revolves slowly; by shifting two eccentric pins the course of the polisher can be varied at will from a straight line to an ellipse of very small eccentricity, and a true parabolic figure can thus be obtained. The speculum lies face upwards in a shallow bath of water (to preserve a uniform temperature), and the polisher fits loosely in a ring, so that the rotation grinding and polishing tools are grooved, to obtain a uniform disof the speculum makes it revolve also, but more slowly. Both the tribution of the emery used in the grinding process and of the rouge employed in polishing, as also to provide for the lateral expansion of the pitch with which the polisher is coated. In September 1839 a 3-foot speculum was finished and mounted on an altazimuth stand similar to Herschel's; but, though the definition of the images was good (except that the diffraction at the joints of the speculum caused minute rays in the case of a very bright star), and its peculiar skeleton form allowed the speculum to follow atmospheric changes of temperature very quickly, Lord Rosso decided to cast a solid 3-foot speculum. Hitherto it had been felt as a great difficulty in casting specula that the solidification did not begin at one surface and proceed gradually to the other, the common sand mould allowing the edges to cool first, so that the central parts were subject to great straining when their time of cooling came, and in large castings this generally caused cracking. By forming the bottom of the mould of hoop iron placed on edge and closely packed, and the sides of sand, while the top was left Lord Rosse overcame this difficulty, and the hoop iron had the further advantage of allowing the gas developed during the cooling to escape, thus preventing the speculum from being full of

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pores and cavities. This happy invention secured the success of the casting of a solid 3-foot speculum in 1840, and encouraged Lord Rosse to make a speculum of 6 feet diameter, which he also succeeded in doing in 1842. In the beginning of 1845 this great reflector (which up to the present time has remained without a rival) was mounted and ready for work. The instrument has a focal length of 54 feet and the tube is about 7 feet in diameter; owing to these large dimensions it cannot be pointed to every part of the heavens, but can only be moved a short distance from the meridian and very little to the north of the zenith; these restrictions have, however, hardly been felt, as there is almost at any moment a sufficient number of objects within its reach. From 1848 to 1878 it was with but few interruptions employed for observations of nebule; and many previously unknown features in these objects were revealed by it, especially the remarkable spiral configuration prevailing in many of the brighter nebulæ. A special study was made of the nebula of Orion, and the resulting large drawing gives an extremely good representation of this complicated object. Since 1845 others have followed in Lord Rosse's footsteps and several 3- and 4-foot mirrors have been made, while the development of refracting telescopes has been so rapid that, whereas twentyfive years ago there were no object glasses larger than 15 inches in existence, a 30-inch glass has now actually been completed. But, though the refractors surpass the large reflectors in general convenience of use and are very much better adapted to work of precision (micrometer measures), Lord Rosse's great reflector is still unapproached in light-grasping power, and remains a noble monument of its maker, who (as beautifully expressed on a memorial tablet in the parish church of Birr) "revealed to mankind by the unrivalled creation of his genius a wider vision of the glory of God."

Lord Rosse gave a detailed account of the experiments which step by step had led to the construction of the 3-foot speculum in the Philosophical Transactions for 1840. In the same publication for 1844 and 1850 he communicated short descriptions and drawings of some of the more interesting nebule, and in the volume for 1861 he published a paper On the Construction of Specula of 6 feet aperture, and a Selection from the Observations of Nebula made with them, with numerous engravings. The accounts of the observations given in these papers were, however, of a very fragmentary character; but in 1879-80 a complete account of them was published by the present earl ("Observations of nebula and clusters of stars made with the 6-foot and 3-foot reflectors at Birr Castle from 1848 to 1878") in the Scient. Trans. R. Dublin Soc., vol. ii. The drawing of the nebula of Orion was published in the Phil. Trans, for 1868:

ROSSELLI, COSIMO (1439-c. 1507), a Florentine painter, was born in 1439. At the age of fourteen he became a pupil of Neri di Bicci, and in 1460 he worked as assistant to his cousin Bernardo di Stefano Rosselli. The first work of Cosimo mentioned by Vasari still exists in S. Ambrogio, in Florence, over the third altar on the left. It is an Assumption of the Virgin, a youthful and feeble work of but little merit. In the same church, on the wall of one of the chapels, is a fresco by Cosimo which Vasari praises highly, especially for a portrait of the young scholar Pico of Mirandola. The scene, a procession bearing a miracleworking chalice, is painted with much vigour and less mannerism than most of this artist's work. A picture painted by Rosselli for the church of the Annunziata, with figures of SS. Barbara, Matthew, and the Baptist, is now in the Academy of Florence. Rosselli also spent some time in Lucca, where he painted several altarpieces for various churches, none of any great importance. A picture attributed to him, taken from the church of S. Girolamo at Fiesole, is now in the National Gallery of London. It is a large retable, with, in the centre, St Jerome in the wilderness kneeling before a crucifix, and at the sides standing figures of St Damasus and St Eusebius, St Paolo and St Eustachia; below is a predella with small subjects. Though dry and hard in treatment, the figures are designed with much dignity. The Berlin Gallery possesses three pictures by Rosselli, the Virgin in Glory, the Entombment of Christ, and the Massacre of the Innocents. In 1480 Rosselli, together with the chief painters of Florence, was invited by Sixtus IV. to Rome to assist in the painting of the frescos in the Sistine Chapel. Three of these were executed by him the Destruction of Pharaoh's Army in the Red Sea, Christ Preaching by the Lake of Tiberias, and the Last Supper. The last of these is still well preserved, but is a very mediocre work. Vasari's story about the pope admiring his paintings more than those of his abler brother painters

Marble Relief by Antonio Rossellino. still exist, and are of the highest beauty, full of strong religious sentiment, and executed with the utmost delicacy of touch and technical skill. The style of Antonio and his brother (see below) is a development of that of Donatello and Ghiberti; it possesses all the refinement and soft sweetness of the earlier masters, but is not equal to them either in vigour or originality. Antonio's chief work, still in perfect preservation, is the very lovely tomb of a young cardinal prince of Portugal, who died in 1459, aged only twenty-six. It occupies one side of a small chapel on the north of the nave of San Miniato. The recumbent effigy of the cardinal is very remarkable for the grace of its pose and the beauty of the portrait face. It rests on a handsome sarcophagus, and over it, under the arch which frames the whole, is a beautiful relief of the Madonna between two flying angels. The tomb was begun in 1461 and finished in 1466; Antonio received four hundred and twenty-five gold florins for it. A reproduction of this tomb with slight alterations, and of course a different effigy, was made by Antonio for the wife of Antonio Piccolomini, duke of Amalfi, in the church of S. Maria del Monte at Naples, where it still exists. For the same church he also executed some delicate reliefs, which perhaps err in being too pictorial in style, especially in the treatment of the backgrounds. A fine medallion relief by him is preserved in the Bargello at Florence (see fig.), and the original terra cotta model for this is in the possession of Mr Drury Fortnum; in some small matters of 1 Illustrated by Gonnelli, Mon. Sepol. della Toscana, Florence, 1819, plate xxiii.

detail the original terra cotta is superior to the finished marble, especially in the treatment of the infant Christ. ROSSELLINO, BERNARDO (1409-1464), was no less able as a sculptor than his younger brother (see above), and was also a very distinguished architect. His finest piece of sculpture is the tomb, in the Florentine Santa Croce, of Leonardo Bruni of Arezzo, the historian of Florence; the recumbent effigy is a work of great merit. The inner cathedral pulpit at Prato, circular in form on a tall slender stem, was partly the work of Mino da Fiesole and partly by Bernardo Rossellino. The latter executed the very minute reliefs of St Stephen and the Assumption of the Virgin. For his part in the work he received sixty-six gold florins. The South Kensington Museum possesses a relief by Bernardo, signed and dated (1456). It is a fine portrait of the physician Giovanni da S. Miniato.1 Bernardo's works as an architect were very numerous and important, and he was also very skilful as a military engineer. He restored the church of S. Francis at Assisi, and designed several fine buildings at Civita Vecchia, Orvieto, and elsewhere. He also built fortresses and city walls at Spoleto, Orvieto, and Civita Castellana. He was largely employed by Nicholas V. and Pius II. for restorations in nearly all the great basilicas of Rome, but at present little trace of his work remains, owing to the sweeping alterations which were made during the tasteless 17th and 18th centuries. Between the years 1461 and 1464 (the date of his death) he occupied the important post of capo-maestro to the Florentine duomo. A number of buildings at Pienza, executed for Pius II., are attributed to him; the Vatican registers mention the architect of these as M° Bernardo di Fiorenza, but this indication is too slight to make it certain that the elder Rossellino is referred to (see Vasari, ed. Milanesi, iii. 93 sq.).

ROSSETTI, DANTE GABRIEL (1828-1882), poet and painter, whose full baptismal name was Gabriel Charles Dante, was born May 12, 1828, at 38 Charlotte Street, Portland Place, London. He was the first of the two sons and the second of the four children of Gabriele Rossetti, the Italian poet and patriot, whose career was at one period as turbulent as that of his illustrious son was (as far as mere outward incidents went) uneventful.

About 1824 Gabriele Rossetti, the father, after many vicissitudes, reached England, where he married in 1826 Frances Polidori, sister of Byron's Dr Polidori and daughter of a Tuscan who had in early youth been Alfieri's secretary and who had married an English lady. From his mother the subject of this notice inherited as many English traits as Italian, or indeed more. In 1831 Gabriele became professor of Italian in King's College, London, and afterwards achieved a recognized position as a subtle and original, if eccentric, commentator on Dante.

Dante Rossetti's education was begun at a private school in Foley Street, Portland Place, where he remained, however, only nine months, from the autumn of 1835 to the summer of 1836. He next went (in the autumn of 1836) to King's College School, where he remained till the summer of 1843, having reached the fourth class. From early childhood he had displayed a marked propensity for drawing and painting. It had therefore from the first been tacitly assumed that his future career would be an artistic one, and he left school early. In Latin, however, he was already fairly proficient for his age; French he knew well; Italian he had spoken from childhood, and he had some German lessons about 1844-45. But, although he learned enough German to be able to translate the Arme Heinrich of Hartmann von 1 See Perkins, Italian Sculptors, 1864, i. p. 207; also Id., Tuscan

Sculptors, p. 202, and Historical Handbook of Italian Sculpture, 1883,

p. 121.

| Aue, and some portions of the Nibelungenlied, he afterwards forgot the language almost entirely. His Greek too, such as it had been, he lost. On leaving school he went to Cary's Art Academy (previously called Sass's), near Bedford Square, and thence obtained admission to the Royal Academy Antique School towards 1846. He did not attend the Royal Academy Life School, and no doubt his defective knowledge of anatomy was some obstacle to him in after life. The truth is, however, that Rossetti's occasionally defective drawing (which, as regards the throat, is most striking) did not arise mainly from ignorance; it was the result of a peculiar mannerism. Admiring long and slender necks, and drawing them admirably in such masterpieces as Beata Beatrix and Monna Vanna, he refused to see that in art as in ethics the point of virtue lies midway between two opposite vices. Admiring large hands and massive arms in a woman, and drawing them admirably in such designs as Proserpine, Reverie, &c., he refused to see that hands can be too large, arms too massive. As a colourist, however, Rossetti may be said to have required no teaching. Mastery over colour seemed to have come to him by instinct.

Of the artistic education of foreign travel Rossetti had very little. But in early life he made a short tour in Belgium, where he was indubitably much impressed and influenced by the works of Van Eyck at Ghent and Memling at Bruges. In the spring of 1848 he took an active part in forming the so-called pre-Raphaelite brotherhood, the members of which believed that the time had come for the artist to confront again Nature herselfimitating no longer man's imitations of her-even though the imitations be those splendid works of the great Raphaelite or post-Raphaelite masters which had hitherto been the inspiration of modern art. The revolution was to be one of motives no less than of methods. Of motive Rossetti was from the first a master. His struggle with methods we have already indicated.

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To "paint nature as it is around them, with the help of modern science,' was the object of the pre-Raphaelites according to Mr Ruskin, but to do so artists require something more than that "earnestness of the men of the 13th and 14th centuries" which Mr Ruskin speaks of: they require knowledge. Without knowledge, as we see in even such a marvellous design as Christ at the Door of Simon the Pharisee (1859), the artistic camel has to be drawn from the artist's inner consciousness, and the result is rarely a satisfactory quadruped. Intensity of seeing does not necessarily imply truth of seeing; otherwise what phenomenon can be more real than Blake's Ghost of a Flea?

But Rossetti's genius absorbed from pre-Raphaelitism all that it had to give, and then passed on its way towards its own special goal. Often and indeed mostly an artist's true and best education is unlearning rather than learning. It was so in Rossetti's case, though he had the most vivid personality and the rarest imagination of any man of his time. Plastic as molten wax, the mind from the dawn of consciousness begins learning, for good or ill. Youth, therefore, how rich soever in individual force, can no more help being imitative than a river, even though it be the Amazon itself, can help reflecting the scenery through which it flows. The goal before the young Rossetti's eyes (as we see in such designs as Taurello's First Sight of Fortune, 1848, and Cassandra) was to reach through art the forgotten world of old romance-that world of wonder and mystery and spiritual beauty which the old masters knew and could have painted had not lack of science, combined with slavery to monkish traditions of asceticism, crippled their strength. And he reached it—he reached early that world which not all the pseudo-classicism that arose in the 15th century, ripened in the 16th, and rotted XX. 108

in the 18th could banish from the dreams of man, as | Tieck, and Herder-cleverly simulated the old romantic we see in even such juvenile work as the pen and ink drawings of Gretchen in the Chapel, and Genevieve. In that great rebellion against the renascence of classicism which (after working much good and much harm) resulted in 18th-century materialism,-in that great movement of man's soul which may be appropriately named "the Renascence of the Spirit of Wonder in Poetry and Art" he became the acknowledged protagonist before ever the pre-Raphaelite brotherhood was founded and down to his last breath at Birchington.

And it was by inevitable instinct that Rossetti turned to that mysterious side of nature and man's life which to other painters of his time had been a mere fancy-land, to be visited, if at all, on the wings of sport. It is not only in such masterpieces of his maturity as Dante's Dream, La Pia, &c., but in such early designs as How they Met Themselves, La Belle Dame Sans Merci, Cassandra, &c., that Rossetti shows how important a figure he is in the history of modern art, if modern art claims to be anything more than a mechanical imitation of the facts of nature.

feeling, the "beautifully devotional feeling" which Holman Hunt speaks of, Rossetti was steeped in it: he was so full of the old frank childlike wonder and awe which preceded the great renascence of materialism that he might have lived and worked amidst the old masters. Hence, in point of design, so original is he that to match such ideas as are expressed in Lilith, Hesterna Rosa, Michael Scott's Wooing, the Sea Spell, &c., we have to turn to the sister art of poetry, where only we can find an equally powerful artistic representation of the idea at the core of the old romanticism-the idea of the evil forces of nature assailing man through his sense of beauty. We must turn, we say, not to art-not even to the old masters themselves--but to the most perfect efflorescence of the poetry of wonder. and mystery-to such ballads as the "Demon Lover," to Coleridge's "Christabel" and "Kubla Khan," to Keats's "La Belle Dame sans Merci," for parallels to Rossetti's most characteristic designs. Now, although the idea at the heart of the highest romantic poetry (allied perhaps to that apprehension of the warring of man's soul with the appetites of the flesh which is the basis of the Christian idea) may not belong exclusively to what we call the romantic temper

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For if there is any permanent vitality in the Renascence of Wonder in modern Europe-if it is not a mere passing mood—if it is really the inevitable expression of the soul of man in a certain stage of civilization (when the sanc-(the Greeks, and also most Asiatic peoples, were more or tions which have made and moulded society are found to be not absolute and eternal, but relative, mundane, ephemeral, and subject to the higher sanctions of unseen powers that work behind "the shows of things "), then perhaps one of the first questions to ask in regard to any imaginative painter of the 19th century is, In what relation does he stand to the newly awakened spirit of romance? Had he a genuine and independent sympathy with that temper of wonder and mystery which all over Europe had preceded and now followed the temper of imitation, prosaic acceptance, pseudo-classicism, and domestic materialism? or was his apparent sympathy with the temper of wonder, reverence, and awe the result of artistic environment dictated to him by other and more powerful and original souls around him?

less familiar with it, as we see in the Salámán and Absal of Jami), yet it became peculiarly a romantic note, as is seen from the fact that in the old masters it resulted in that asceticism which is its logical expression and which was once an inseparable incident of all romantic art. But, in order to express this stupendous idea as fully as the poets have expressed it, how is it possible to adopt the asceticism of the old masters? This is the question that Rossetti asked himself, and answered by his own progress in art. Not that it is possible here to give a chronological catalogue of Rossetti's pictures. Moreover this has been already done in great measure by Mr William Sharp, Mr W. M. Rossetti, and others. We shall only dwell upon a few of those which most strongly indicate the course his genius took.

We do not say that the mere fact of a painter's or a poet's showing but an imperfect sympathy with the Renascence of Wonder is sufficient to place him below a poet in whom that sympathy is more nearly complete, because we should then be driven to place some of the disciples of Rossetti above our great realistic painters, and we should be driven to place a poet like the author of The Excursion and The Prelude beneath a poet like the author of The Queen's Wake; but we do say that, other things being equal or anything like equal, a painter or poet of our time is to be judged very much by his sympathy with that great movement which we call the Renascence of Wonder-call it so because the word romanticism never did express it even before it had been vulgarized by French poets, dramatists, doctrinaires, and literary harlequins. To struggle against the prim traditions of the 18th century, the unities of Aristotle, the delineation of types instead of characters, as Chateaubriand, Madame de Staël, Balzac, and Hugo struggled, was well. But in studying Rossetti's works we reach the very key of those "high palaces of romance" which the English mind had never, even in the 18th century, wholly forgotten, but whose mystic gates no Frenchman ever yet unlocked. Not all the romantic feeling to be found in all the French romanticists (with their theory that not earnestness but the grotesque is the life-blood of romance) could equal the romantic spirit expressed in a single picture or drawing of Rossetti's, such, for instance, as Beata Beatrix or Pandora.. For, while the French romanticists-inspired by the theories (drawn from English exemplars) of Novalis,

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In all of them, however, the poorest and the best, is displayed that power which Blake calls vision-the power which, as he finely says, is "surrounded by the daughters of inspiration," the power, that is, of seeing imaginary objects and dramatic actions-physically seeing them as well as mentally--and flashing them upon the imaginations (even upon the corporeal senses) of others.

It was as early as 1849 that Rossetti exhibited in the so-called Free Exhibition the Girlhood of the Virgin, one of the most beautiful and characteristic of all his works. He scarcely ever exhibited again in London, though just before his death his largest and most ambitious picture, Dante's Dream, was exhibited at Liverpool.

Then came, in 1850, The Germ, that short-lived maga zine of four numbers upon which so much has of late been written. If The Germ was really "an official manifesto or apologia of pre-Raphaelitism," all that it had to preach was the noble doctrine of the sacredness, the saving grace, of conscience in art. In it appeared Rossetti's poem the "Blessed Damozel," the prose poem "Hand and Soul" (written as early as 1848), six sonnets, and four lyrics, but none of his designs, though two illustrations had been prepared and discarded on account of their unsatisfactory condition when reproduced. Like the other contributors to The Germ Rossetti had a belief that can only be called passionate in the value of subject in art. For some years his fecundity as a designer was called into astonishing activity, but not always in the field of wonder and poetic mystery. The artist who had had the strongest influence upon Rossetti's early tastes was Madox Brown, whose genius, dramatic and historic, has at length obtained

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