Fluid Boundaries: Forming and Transforming Identity in Nepal

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Columbia University Press, 24. dets 2001 - 256 pages

More than an ethnography, this book clarifies one of the most important current debates in anthropology: How should anthropologists regard culture, history, and the power process?

Since the 1980s, the Thakali of Nepal have searched for an identity and a clarification of their "true" culture and history in the wake of their rise to political power and achievement of economic success. Although united in this search, the Thakali are divided as to the answers that have been proposed: the "Hinduization" of religious practices, the promotion of Tibetan Buddhism, the revival of practices associated with the Thakali shamans, and secularization.

Ironically, the attempts by the Thakali to define their identity reveal that to return to tradition they must first re-create it—but this process of re-creation establishes it in a way in which it has never existed. To return to "tradition"—to become Thakali again—is, in a way, to become Thakali for the very first time.

 

Contents

On Constructing and Contesting Boundaries
22
Forging Histories
44
Community and Contestation
77
Ritual Landscapes
107
Codifying Culture
138
Constructing Thakali
167
Beyond Sanskritization
185
Old Artificers in a New Smithy
204
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Page v - You will not go down twice to the same river," I admire his dialectic skill, because the facility with which we accept the first meaning ("The river is different") clandestinely imposes the second one ("I am different") and gives us the illusion of having invented it.

About the author (2001)

William F. Fisher is associate professor of anthropology at Harvard University.

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