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proselytės. For who would not purchase heaven at so cheap a rate ? There is nothing that people can more easily afford. It is only to think very well of their leader and of themselves, to think very ill of their neighbour, to caluminate him freely, and to hate him heartily.

I am sensible that some will imagine, that this account itself throws an insuperable obstacle in our way, as from it one will naturally infer, that oratory must be one of the most dangerous things in the world, and much more capable of doing ill than good. It needs but some reflection to make this mighty obstacle entirely vanish. Very little eloquence

is

necessary for persuading people to a conduct, to which their own depravity hath previously given them a bias. How soothing is it to them not only to have their minds made easy under the indulged malignity of their disposition, but to have that very malignity sanctified with a good name. So little of the oratorical talents is required here, that those who court popular applause, and look upon it as the pinnacle of human glory to be blindly followed by the multitude, commonly recur to defamation, especially of superiors and brethren, not so much for a subject on which they may display their eloquence, as for a succedaneum to supply their want of eloquence, a succedaneum which never yet was found to fail. I knew a preacher who, by this

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expedient alone, from being long the aversion of the populace, on account of his dulness, awkwardness, and coldness, all of a sudden became their idol. Little force is necessary to push down heavy bodies placed on the verge of a declivity, but much force is requisite, to stop them in their

progress, and push them up. .

If a man should say, that because the first is more frequently effected than the last, it is the best trial of strength, and the only suitable use to which it can be applied, we should at least not think him remarkable for distinctness in his ideas. Popularity alone, therefore, is no test at all of the eloquence of the speaker, no more than velocity alone would be, of the force of the external impulse originally given to the body moving. As in this the direction of the body, and other circumstances, must be taken into the account; so in that, you must consider the tendency of the teaching, whether it favours or opposes

the vices of the hearers. To head a sect, to infuse party-spirit, to make men arrogant, uncharitable, and malevolent, is the easiest task imaginable, and to which almost any blockhead is fully equal. But to produce the contrary effect, to subdue the spirit of faction, and that monster spiritual pride, with which it is invariably accompanied, to inspire equity, moderation, and charity into mens' sentiments and conduct with regard to others, is the genuine test of eloquence. Here its triumph is truly glo

DRYDEN.

say

rious, and in its application to this end lies its great utility :

The gates of hell are open night and day;
Smooth the descent, and easy is the way:
But to return and view the cheerful skies ;

In this the task and mighty labour lies ** Now in regard to the comparison, from which I fear I shall be thought to have digressed, between the forensic and senatorian eloquence, and that of the pulpit, I must not omit to observe, that in what I of the difference of the effect to be produced by the last mentioned species, I am to be understood as speaking of the effect intended by preaching in general, and even of that which, in whole or in part, is, or ought to be, either more immediately or more remotely, the scope of all discourses proceeding from the pulpit. I am, at the same time, sensible, that in some of these, beside the ultimate view, there is an immediate and outward effect which the sermon is intended to produce. This is the case particularly in charity-sermons, and perhaps some other occasional discourses. Now of these few, in respect of such immediate purpose, we must admit, that they bear a pretty close analogy to

Facilis descensus Averni :
Noctes atque dies patet atri janua Ditis :
Sed revocare gradum, superasque evadere ad auras
Hic labor, hoc opus est.

VIRG. lib. yi.

the pleadings of the advocate, and the orations of the senator.

Upon the whole of the comparison I have stated, it appears manifest, that, in most of the particulars above 'enumerated, the preacher labours under a very great disadvantage. He hath himself a more delicate part to perform than either the pleader or the senator, and a character to maintain, which is much more easily injured. The auditors, though rarely so accomplished as to require the same accuracy of composition, or acuteness in reasoning, ás may be expected in the other two, are more various in

age, rank, taste, inclinations, sentiments, prejudices, to which he must accommodate himself. And if he derives some advantages from the richnéss, the variety, and the nobleness of the principles, motives, and arguments, with which his subject furnishes him, he derives also some incoveniencies from this circumstance, that almost the only engine by which he can operate on the passions of his hearers, is the exhibition of abstract qualities, virtues, and vices, whereas that chiefly employed by other orators, is the exhibition of real persons, the virtuous and the vicious. Nor are the occasions of his addresses to the people equally fitted with those of the senator and of the pleader for exciting their curiosity and rivetting their attention. And finally, the task assigned him, the effect which

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he ought ever to have in view, is so great, so important, so durable, as seems to bid defiance to the strongest efforts of oratorical genius.

Nothing is more common than for people, I suppose without reflecting, to express their wonder, that there is so little eloquence amongst our preachers, and that so little success attends their preaching As to the last, their success, it is a matter not to be ascertained with so much precision, as some appear fondly to imagine. The evil prevented, as well as the good promoted, ought here, in all justice, to come into the reckoning. And what that may be, it is impossible in any supposed circumstances to determine. As to the first, their elo. quence, I acknowledge, that for my own part, considering how rare the talent is among men in general, considering all the disadvantages preachers labour under, not only those above enumerated, but others, arising from their different situations, parti€ularly considering the frequency of this exercise, together with the other duties of their office, to which the fixed pastors are obliged, I have been of a long time more disposed to wonder, that we hear so many instructive and even eloquent sermons, than that we hear so few.

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