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Matt. 27, 57-65. When the even was come, there came a rich man of Arimathea, named Joseph, who also himself was Jesus disciple: he went to Pilate, and begged the body of Jesus. Then Pilate comnianded the body to be delivered. And when Joseph had taken the body, be wrapped it in a clean linen cloth, and laid it in his own new tomb, which he had hewn out in the rock : and he rolled a great stone to the door of the sepulchre, and departed. And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, saying, Sir, we remember that that deceiver said, while He was yet alive, After three days I will rise again. Command therefore that the sepulchre be made sure until the third day, lest His disciples come by night, and steal Him away, and say unto the people, He is risen rom the dead: so the last error shall be worse than the first. Pilate said unto them, Ye have a watch : go your way, make it as sure as ye

So they went, and made the sepulchre sure, sealing the stone, and setting a watch, The concluding events related in the history of

the sufferings of our Lord Jesus are His removal from the cross, His being laid in a new tomb, and the guarding of the tomb by the soldiers. And a most appropriate conclusion this is; for it shows how the death of our dear Lord Jesus influences both His friends and His enemies. His enemies become uneasy and apprehensive, and they perceptibly sink deeper into sin. They, however, who honestly love the Lord Jesus, are made confident and bold by the death of Christ, notwithstanding their weakness and timidity, and now venture to do what before they would not have thought of


doing. The death of our dear Lord Jesus has just the same effect on men in our day, as we shall soon hear,

The shameful death of Christ upon the cross was indeed a most severe offence. Hence His foes blaspheme Him to the utmost, while His disciples, who had been about Him, did not dare to show themselves, and had no other thought than that all was over with Him now. His mother, the dear Virgin Mary, stood there distressed and full of sorrow, and other women with her. Now, although she closely kept in her heart the saying of the angel, and pondered the prophecies spoken by pious and holy people, such as the aged Simeon and Anna, a prophetess, when Jesus was yet a child, Luke 2, her affliction still overwhelmed her so and the offence so wounded her heart, that she could not speak. Thus the small assembly that had hitherto adhered to Christ and kept Him company is perfectly mute. The condemned malefactor is the only one who moves or speaks. Christ's enemies carry the day and are full of hope and gladness. The clamor made is all their own, the rest must hold their peace.

The weakness and timidity of these pious people serves, as said above, to teach us not to be rash and not to place too much reliance in ourselves. If these almost lose sight of comfort and are swallowed up, as it were, by grief and misery, how much more shall not we be subject to such weakness when called upon to expose ourselves or to suffer for the Gospel's sake. How very necessary, therefore, that we should abide in the fear of God and pray for the Holy Spirit, that He may enlighten and comfort

our hearts, and make us bold enough to dare and to bear something for the glory of God and for the sake of His Word.

When the offence was at its very height, and when they who had been the best Christians and had fearlessly clung to the Lord Jesus began to falter and to shrink, and, on account of fear, sorrow and gloom, knew not what to do nor whither to go, the first to approach was Joseph of Arimathea, a city which is also called Arumah, Joshua 15 and Judges 9. Joseph was not a plain and common citizen, like the Apostles, who were simply common people, but he was a member of the council of Jerusalem and very rich. He it was who ventured to go to Pilate and beg for the dead body, that he might take it down from the cross and bury it. And then came also Nicodemus, who, although he loved the Lord and His Word, had been so timorous that he came to Him only by night. He brought about a hundred pounds of myrrh and aloes, so that the Lord might not be buried meanly, but with honor. It was customary among the Jews, as John relates, because they had derived from the Word of God the hope of the resurrection and of everlasting life, to give the bodies of the deceased a decent burial by preparing them with myrrh and aloes, so that they would not only be preserved for a long time and decay slowly, but also that they would have an agreeable odor.

Mark and Luke specially mention that Joseph was a disciple of Christ, that is, he attentively and approvingly heard Christ preach, and waited for the kingdom of God. We must carefully bear this in mind, for from this we learn what prompted him

to have the boldness to go to Pilate, which was not a trifling matter.

The chief priests and the entire council at Jerusalem had accused the Lord Jesus as a perverter of the nation, as a deceiver and blasphemer, and on this accusation Pilate based his judgment. Now, Joseph, who had taken no part in any of the proceedings against the Lord Jesus and did not want to be present at His trial, did a very dangerous thing when he sought Christ's body for a decent burial. He was thus likely to incur the fury of the whole council and of Pilate himself, who had condemned the Lord, and he thus gave them to understand that in his opinion Christ had been a pious and a good Man, who had been wronged in the sight of God and the world.

What moved him so boldly to expose himself? Only this, he was waiting for the kingdom of God. That is, he still believed that God's kingdom would not fail to come, and that Christ, although He had so miserably hung and died upon the cross, would be raised from the dead by God, and that He would accomplish and furnish everything necessary to fulfill the prophesies concerning the Messiah and his kingdom. If the centurion who stood over against Him and saw Christ die when He had cried with a loud voice, learned so much from various occurrences, such as the darkness and the earthquake, that he openly confessed : “Truly this Man was the Son of God,” how much more would not this Joseph and pious Nicodemus also have had such thoughts! Without a doubt, the preaching of the prophets, and the words of Christ which they had repeatedly heard and which they had

was lifted

now, through the admonition of the Holy Spirit, taken to heart for the first time, conveyed to them the hope that Christ had not been finally disposed of, but that God would establish His kingdom now when men least looked for it. Christ had, for instance, preached to Nicodemus a powerful sermon on this hope, telling him, John 3, that as the serpent


in the wilderness so He also would be lifted up on the cross.

The Holy Spirit, at that time, kindled such thoughts in their weak and timid hearts, which soon influenced them so that Joseph goes to Pilate and asks for the body of Him whom Pilate had condemned as a disturber and blasphemer. COdemus brings myrrh and aloes, with which to give the Lord a costly and decent burial, as their testimony before all the world that they yet hoped that God's kingdom still would come, although defied by Jerusalem's haughtiest boast that Christ was gone and things would soon be changed.

Such is the fruit of our dear Lord Jesus' death. The weakest and most diffident distinguish themselves by boldly and fearlessly confessing Christ and by asking for His body, which hangs in the greatest disgrace, that they might bury it with the greatest honor. They thus testify that they, in spite of Jews, chief priests, Pilate, and all foes of Christ, regard and glorify Christ as the Son of God, hope for His kingdom, and find comfort in Him even now when He is dead and when every body thinks that He is gone forever. This is exactly as Mark and Luke say: Joseph "waited for the kingdom of God,” that is, he hoped that God, through this Man, would found a new kingdom on



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