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Ye valleys low, where the mild whispers use
Of shades, and wanton winds, and gushing brooks,
On whose fresh lap the swart-star sparely looks:
Throw hither all your quaint enamell'd eyes,
That on the green turf suck the honied showers,
And purple all the ground with vernal flowers:
Bring the rathe primrose that forsaken dies,
The tufted crow-toe, and pale jessamine,
The white pink, and the pansy freak'd with jet,
The glowing violet,25

The musk-rose, and the well-attir'd woodbine,
With cowslips wan that hang the pensive head,
And every flower that sad embroidery wears :
Bid amaranthus all his beauty shed,

And daffodillies fill their cups with tears,
To strow the laureat hearse where Lycid lies;
For, so to interpose a little ease,

Let our frail thoughts dally with false surmise.-
Ay me! whilst thee the shores and sounding seas,
Wash far away, where'er thy bones are hurl'd,
Whether beyond the stormy Hebrides,

Where thou perhaps, under the whelming tide,
Tisit'st the bottom of the monstrous world;
Or whether thou, to our moist vows denied,
Sleep'st by the fable of Bellerus old,

Where the great Vision of the guarded Mount26
Looks towards Namancos and Bayona's hold;

Look homeward, Angel, now, and melt with ruth:
And, O, ye dolphins! waft the hapless youth.

Weep no more, woful Shepherds, weep no more,
For Lycidas your sorrow is not dead,

Sunk though he be beneath the watery floor;
So sinks the day-star in the ocean bed,

And yet anon repairs his drooping head,

And tricks his beams, and with new-spangled ore

Flames in the forehead of the morning sky:

So Lycidas sunk low, but mounted high,

Through the dear might of Him that walk'd the waves

Where, other groves and other streams along,

With nectar pure his oozy locks he laves,
And hears the unexpressive nuptial song

In the blest kingdoms meek of joy and love.
There entertain him all the saints above,
In solemn troops and sweet societies,
That sing, and, singing, in their glory move,
And wipe the tears for ever from his eyes.

Now Lycidas, the shepherds weep no more;
Henceforth thou art the genius of the shore,
In thy large recompense, and shalt be good
To all that wander in that perilous flood.

Thus sang the uncouth swain to the oaks and rills,
While the still morn went out with sandals grey,
He touch'd the tender stops of various quills,
With eager thought warbling his Doric lay:
And now the sun had stretch'd out all the hills,
And now was dropt into the western bay:

At last he rose, and twitch'd his mantle blue:
To-morrow to fresh woods and pastures new.

6" Without the meed of some melodious tear."-Catullus uses the word in a like sense, when alluding to the elegies of Simonides in his touching expostulation with his friend, Cornificius, whom he requests to come and see him during a time of depression :—

Paulum quid lubet allocutionis
Mæstius lacrymis Simonideis.

Prythee a little talk for ease, for ease,
Sad as the tears of poor Simonides.

17 66 Begin, and somewhat loudly," &c.
"Hence with denial vain," &c.

The first of these lines has a poor prosaic effect, like one of the inane mixtures of familiarity and assumed importance in the "Pindaric" writers of the age. And" hence with denial vain" is a very unnecessary piece of harshness towards the poor Muses, who surely were not disposed to ill-treat the young


18" Clos'd o'er the head," &c.—The very best image of drowning he could have chosen, especially during calm weather, both as regards sufferer and spectator. The combined sensations of darkness, of liquid enclosure, and of the final interposition of a heap of waters between life and the light of day, are those which most absorb the faculties of a drowning person. Haud insubmersus loquor.

19" Nor yet where Deva spreads her wizard stream."-The river Dee, in Spenser's and Drayton's poetry, and old British history, is celebrated for its ominous character and its magicians.


Sanguine flow'r inscribed with wo.”—The ancient poetical hyacinth, proved, I think, by Professor Martyn, in his Virgil's Georgics, to be the turk's-cap lily, the only flower on which characters like the Greek exclamation of wo, AI, AI, are to be found. The idea in Milton is from Moschus's Elegy on the Death of Bion :


Νυν, ύακινθς, λαλει τα σα γραμματα, και πλεον αι αι
Βαμβαλε σοις πεταλοισι.

Now more than ever say, O, hyacinth!

Ai, ai; and babble of your written sorrows.

21" Last came and last did go."- "This passage," says Hazlitt, "which alludes to the clerical character of Lycidas, has been found fault with, as combining the truths of the Christian religion with the fiction of the Heathen mythology. I conceive there is very little foundation for this objection, either in good reason or good taste. I will not go so far as to defend Camoens, who, in his Lusiad, makes Jupiter send Mercury with a dream to propagate the Catholic religion; nor do I know that it is generally proper to introduce the two things in the same poem, though I see no objection to it here; but of this I am quite sure, that there is no inconsistency or natural repugnance between this poetical and religious faith in the same mind. To the understanding, the belief of the one is incompatible with that of the other, but, in the imagination, they not only may, but do constantly, co-exist. I will venture to go farther, and maintain that every classical scholar, however orthodox a Christian he may be, is an honest Heathen at heart. This requires explanation. Whoever, then, attaches a reality to any idea beyond the mere name, has, to a certain extent (though not an abstract), an habitual and practical belief in it. Now, to any one familiar with the names of the personages of the heathen mythology, they convey a positive identity beyond the mere name. We refer them to something out of ourselves. It is only by an effort of abstraction that we divest ourselves of the idea of their reality; all our involuntary prejudices are on their side. This is enough for the poet. They impose on the

imagination by the attractions of beauty and grandeur. They come down to us in sculpture and in song. We have the same associations with them as if they had really been for the belief of the fiction in ancient times has produced all the same effects as the reality could have done. It was a reality to the minds of the ancient Greeks and Romans, and through them it is reflected to us."-Lectures on the English Poets (Templeman's edition), p. 338.

22"How well could I have spar'd," &c. -"He here animadverts," says Warton, "to the endowments of the church, at the same time insinuating that they were shared by those only who sought the emoluments of the sacred office, to the exclusion of a learned and conscientious clergy." An old complaint! Meantime the church has continued mild and peaceful. An incalculable blessing!

23 "Return, Alpheus," &c.—How much more sweet and Christian Paganism itself sounds, after those threats of religious violence! The "two-handed engine" is supposed to mean the axe preparing for poor, weak, violent Laud! Milton was now beginning to feel the sectarian influence of his father; one, unfortunately, of a sullen and unpoetical sort.

24" Honied showers."-There is an awkwardness of construction between this and the preceding line which hurts the beautiful idea of the flowers "sucking the honied showers," by seeming to attribute the suction to their "eyes." There might, indeed, be learned allowance for such an ellipsis; and we hardly know where to find the proper noun substantive or predicate for the verb, if it be not so; but the image is terribly spoilt by it.

25" Glowing violet."-Why "glowing?" The pansy (heart's"freak'd with jet" is exquisite; equally true to letter and

ease) spirit.

26 The great Vision of the guarded Mount.”. -This is the Archangel Michael, the guardian of seamen, sitting on the Mount off the coast of Cornwall known by his name, and looking towards the coast of Gallicia. It is rather surprising that Milton, with his angelical tendencies, did not take the opportunity of saying more of him. But the line is a grand one.


THYRSIS tells the Brothers of a Lady, that their Sister has fallen into the hands of the Sorcerer CoмUS, dwelling in a wood.

Within the navel of this hideous wood,
Immur'd in cypress shades, a sorcerer dwells,
Of Bacchus and of Circe born,-great Comus,
Deep skill'd in all his mother's witcheries;
And here to every thirsty wanderer

By sly enticement gives his baneful cup,
With many murmurs mix'd, whose pleasing poison
The visage quite transforms of him that drinks,
And the inglorious likeness of a beast
Fixes instead, unmoulding reason's mintage
Character'd in the face. This have I learnt,
Tending my flocks hard by i' the hilly crofts,
That brow this bottom-glade: whence, night by night,
He and his monstrous rout are heard to howl,
Like stabled wolves, or tigers at their prey,
Doing abhorred rites to Hecatè

In their obscurèd haunts of inmost bowers;
Yet have they many baits and guileful spells,
To inveigle and invite the unwary sense
Of them that pass unweeting by the way.
This evening late, by then the chewing flocks27
Had ta'en their supper on the savory herb
Of knot-grass dew-besprent, and were in fold,
I sat me down to watch upon a bank
With ivy canopied, and interwove
With flaunting honey-suckle, and began,
Wrapt in a pleasing fit of melancholy,
To meditate my rural minstrelsy,

Till fancy had her fill; but, ere a close,
The wonted roar was up amidst the woods,
And fill'd the air with barbarous dissonance;
At which I ceas'd, and listen'd them awhile,
Till an unusual stop of sudden silence
Gave respite to the drowsy flighted steeds,
That draw the litter of close-curtained Sleep⚫
At last a soft and solemn-breathing sound
Rose like a stream of rich distill'd perfumes,

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