The Poetical Works of Alexander PopeMacmillan, 1879 - 505 pages |
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Page xiv
... divine law as a practical , if possible a literal , fingerpost in all relations of life which is in accordance with the Puritan spirit of the nation , and which was in due time to force itself upon the classes long in their own opinion ...
... divine law as a practical , if possible a literal , fingerpost in all relations of life which is in accordance with the Puritan spirit of the nation , and which was in due time to force itself upon the classes long in their own opinion ...
Page 43
... divine Cecilia found , And to her Maker's praise confin'd the sound . 125 When the full organ joins the tuneful quire , Th ' immortal pow'rs incline their ear , Borne on the swelling notes our souls aspire , While solemn airs improve ...
... divine Cecilia found , And to her Maker's praise confin'd the sound . 125 When the full organ joins the tuneful quire , Th ' immortal pow'rs incline their ear , Borne on the swelling notes our souls aspire , While solemn airs improve ...
Page 62
... divine . But if in noble minds some dregs remain Not yet purg'd off , of spleen and sour disdain ; Discharge that rage on more provoking crimes , Nor fear a dearth in these flagitious times . 510 520 No pardon vile Obscenity should find ...
... divine . But if in noble minds some dregs remain Not yet purg'd off , of spleen and sour disdain ; Discharge that rage on more provoking crimes , Nor fear a dearth in these flagitious times . 510 520 No pardon vile Obscenity should find ...
Page 76
... divine the British Throne . Our humbler province is to tend the Fair , Not a less pleasing , tho ' less glorious care ; Virg . Æn . XI . vv . 794-5 . P. 6 90 " Thrones , Dominations , Princedoms , Virtues , 2 [ The invocation as in ...
... divine the British Throne . Our humbler province is to tend the Fair , Not a less pleasing , tho ' less glorious care ; Virg . Æn . XI . vv . 794-5 . P. 6 90 " Thrones , Dominations , Princedoms , Virtues , 2 [ The invocation as in ...
Page 106
... divine came mended from that tongue . From lips like those what precept fail'd to move ? Too soon they taught me ' twas no sin to love : Back thro ' the paths of pleasing sense I ran , Nor wish'd an Angel whom I lov'd a Man . Dim and ...
... divine came mended from that tongue . From lips like those what precept fail'd to move ? Too soon they taught me ' twas no sin to love : Back thro ' the paths of pleasing sense I ran , Nor wish'd an Angel whom I lov'd a Man . Dim and ...
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Common terms and phrases
Addison Æneid Alluding ancient Bavius behold blest Boileau Bolingbroke Book Cæsar Carruthers charms Cibber Colley Cibber Court Critics Dæmons death died divine Dryden Duke Dulness Dunciad e'er edition Epistle Essay on Criticism ev'n ev'ry eyes fair fame famous fate flames flow'rs fool Goddess grace happy head heart Heav'n hero Homer honour Horace Iliad imitation King Lady learned letters live Lord Lord Hervey Moral Essays Muse Nature never night numbers nymph o'er once Ovid Passion Pastorals pleas'd poem poet Poet's poetry Pope Pope's pow'r praise pride published Queen rage reign rise sacred Sappho Satire sense shade shine sing skies soul Swift Sylphs taste thee things thou thought thro translated trembling Twas Twickenham verse Virg Virgil Virtue Warburton Warton Whig wife write youth
Popular passages
Page 56 - In every work regard the writer's end, Since none can compass more than they intend ; And if the means be just, the conduct true, Applause, in spite of trivial faults, is due. As men of breeding, sometimes men of wit, T...
Page 200 - Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Page 201 - The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer...
Page 56 - In wit, as Nature, what affects our hearts Is not th' exactness of peculiar parts; 'Tis not a lip, or eye, we beauty call, But the joint force and full result of all. Thus when we view some well-proportion'd dome, (The world's just wonder, and ev'n thine, O Rome!) No single parts unequally surprise, All comes united to th' admiring eyes; No monstrous height, or breadth or length appear; The whole at once is bold and regular.
Page 55 - While from the bounded level of our mind Short views we take, nor see the lengths behind : But more...
Page 193 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of Man ; A mighty maze ! but not without a plan ; A wild, where weeds and flowers promiscuous shoot ; Or garden, tempting with forbidden fruit.
Page 258 - To build, to plant, whatever you intend, To rear the column, or the arch to bend, To swell the terrace, or to sink the grot; In all, let Nature never be forgot.
Page 57 - Some to Conceit alone their taste confine, And glitt'ring thoughts struck out at ev'ry line; Pleas'd with a work where nothing's just or fit; One glaring Chaos and wild heap of wit. Poets, like painters, thus, unskill'd to trace The naked nature and the living grace, With gold and jewels cover ev'ry part, And hide with ornaments their want of art.
Page 221 - I'll tell you, friend! a wise man and a fool. You'll find, if once the monarch acts the monk, Or, cobbler-like, the parson will be drunk, Worth makes the man, and want of it, the fellow; The rest is all but leather or prunella.
Page 206 - Vice is a monster of so frightful mien, As, to be hated, needs but to be seen; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace.