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calling, fearing a second relapse; which holy fear certainly was good. But as God does not light a candle to put it under a bushel, nor under a bed, that it should be hid, but on a candlestick, that it may give light to all that are in the house, it is necessary to let it shine before men, that they may see the light within, while it reflects its holy rays without. To be diligent in business, and fervent in spirit, is a command given to every Christian, and what the most eminent saints have been brought to submit to, from Abel, the first martyr, to Amos the prophet; and even from Jesus Christ, to Paul the tent-maker.

However, it was with much reluctance that Cushi left his lodgings, and the verdant meadow. But so conspicuous a proof of the faithfulness of his Lord, made him depart with this persuasion and confession, “ the Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures; he leadeth me beside the still waters. He restoreth my soul; he leadeth me in paths of righteousness for his name's sake,” Psal. xxiii. 1-3.

Cushi now rose up, and travelled off, most sweetly refreshed, and he intended to walk quite through the verdant valley, but he had not got far, before a bright cloud appeared in sight, and he expected a shower; and when it came over his head, he felt a most pleasing sensation on his spirit; wonderful motions in his mind; and a particular flow of affections, which for a while made him stand as one entranced; and he supposed he saw

have to say, will have but little weight with me, except it be to pity him.

That the believer may read without prejudice, and profit by reading, is the desire and prayer


Courteous Reader,
Thy willing servant,

And tried companion in tribulation,

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Cushi having lost his royal master, took a solitary walk to reflect on the past experiences, and wonderful deliverances, left upon record by him; until, in a measure, he thought they became, according to his sensations, like his own experience. He suddenly found his understanding much opened, worldly things vanished from his mind, and every thought of his heart appeared at command, which he employed in reflecting on past mercies, and in pleasing anticipations on future glory.

Reflections on his past conduct brought many things fresh to his mind, which afforded matter for real contrition. But the thoughts of God's long

forbearance and slowness to anger dissolved his - soul, and excited his warmest gratitude. He came suddenly to the brow of a little hill, which is called the Hill Mizar. Here Cushi meditated upon the former deliverance of his royal master.

On this spot, said he, his false hope gave way, and the burden of his sins sunk him into the

keenest sensations of divine displeasure, which involved him in all real and imaginary horror. Here it was that he prayed out of the depths of despondency; and his prayer was answered by the Saviour in an open vision of death on the cross. Here my blessed master saw the crucifixion of the Son of God. Yea, he saw his persecutors pierce his hands and his feet. He saw them part


garment among them, and cast lots on his vesture. This made him so dotingly fond of this little hill. Who can describe the feelings of a soul encompassed with the fears of death, and chains of guilt? When the great Redeemer appears burdened, as the sinner's sponsor, in all the agonies of an unparalleled sufferer; burdened with all his sins, under the awful arrest of vindictive justice, and sinking into the threefold shades of treble death.

Oh love, love, love! Love fixed upon an enemy; an enemy in open rebellion: love that would undertake to cope with divine vengeance : love that would expose truth, purity, and innocence, to ignominy, scorn, and derision; and all to retleem, rescue, and reconcile a rebel to the best of sovereigns, and make the completely miserable, eternally happy. My master's hope sprung from the visions of death, and pursued the resurrection of his adorable Lord, “ to an inheritance incorruptible, undefiled, and that fadeth not away.”

Surely it was an imperceptible faith that made him importune; and it was patience in importuning that brought him to such a blessed expe

Oh, my

rience; and the experience of such a deliverance, brought him to hope.

Oh that I may never forget, or lose the sense of his deliverance; the petitions that he put up; nor this sacred spot, where his deliverance was wrought. Here it was that he said, God! my soul is cast down within me; therefore will I remember thee from the land of Jordan, and of the Hermonites from the Hill Mizar. Deep calleth unto deep,” Psalm xlii. 6, 7.

Here it was that the clouds of God's displeasure against his sins began to gather thick over his head, and to threaten a fatal discharge on him. The water-spouts were felt, and justice spoke in them, demanding perfect obedience, or infinite punishment. This made him try to hasten his escape from the stormy wind and tempest. Blessed be God, who revealed his crucified Son to him, when under the cloud of impending judgment, whose blood, from the becalmed conscience of my royal master, met with the approbation and favour even of divine justice itself.

Well might the evangelical prophet say, and “a man shall be as an hiding-place from the wind and a covert from the tempest, as rivers of water in a dry place, as the shadow of a great rock in a weary land." The Lord God of Israel did not reveal his dear Son to my valuable master with a drawn sword, as he did to Balaam, who said he should see him, but not now, and behold him, but not nigh; but he accompanied the vision with an

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