The Works of Alexander Pope Esq, 3. köideJ. and P. Knapton [and others], 1751 |
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Page xxxvii
... , agreeable to the general Order of things , and conformable to Ends and Relations to him unknown , 35 , & c . III . That it is partly upon his ignorance of future A events , and partly upon the hope of a future [ 1 ]
... , agreeable to the general Order of things , and conformable to Ends and Relations to him unknown , 35 , & c . III . That it is partly upon his ignorance of future A events , and partly upon the hope of a future [ 1 ]
Page xxxviii
... order and gradation in the fenfual and mental faculties is obferved , which caufes a fubordination of creature to creature , and of all creatures to Man . The gradations of fense , instinct , thought , reflection , reafon ; that Reafon ...
... order and gradation in the fenfual and mental faculties is obferved , which caufes a fubordination of creature to creature , and of all creatures to Man . The gradations of fense , instinct , thought , reflection , reafon ; that Reafon ...
Page 3
... Order and Defign of Providence ; the Conftituti- on of the human Mind ; the origin , ufe , and end , of the Paffions and Affections , both felfish and focial ; and the wrong pursuits of Power , Pleasure , and Happiness . The 10th , 11th ...
... Order and Defign of Providence ; the Conftituti- on of the human Mind ; the origin , ufe , and end , of the Paffions and Affections , both felfish and focial ; and the wrong pursuits of Power , Pleasure , and Happiness . The 10th , 11th ...
Page 11
... ORDER , fins against th ' Eternal Cause . 125 130 V. Ask for what end the heav'nly bodies shine , Earth for whose use ? Pride answers , " " Tis for mine : " For me kind Nature wakes her genial pow'r , " Suckles each herb , and spreads ...
... ORDER , fins against th ' Eternal Cause . 125 130 V. Ask for what end the heav'nly bodies shine , Earth for whose use ? Pride answers , " " Tis for mine : " For me kind Nature wakes her genial pow'r , " Suckles each herb , and spreads ...
Page 13
... ORDER , fince the whole began , Is kept in Nature , and is kept in Man . NOTES . 165 170 VER . 169. But ALL fub- | extended in Ep . ii . from fifts , & c . ] See this subject | go to 112 , 155 , & c . P. VI.What would this Man ? Now ...
... ORDER , fince the whole began , Is kept in Nature , and is kept in Man . NOTES . 165 170 VER . 169. But ALL fub- | extended in Ep . ii . from fifts , & c . ] See this subject | go to 112 , 155 , & c . P. VI.What would this Man ? Now ...
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Common terms and phrases
againſt Balaam becauſe beft beſt bleffing bleft blifs breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe ferves fhade fhall fhew fhould fince firft firſt Folly fome Fool foul ftate ftill ftrength fubject fuch fure fyftem guife Happineſs heart Heav'n himſelf itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft Momus moſt muft muſt Nature Nature's NOTES numbers o'er obfervation Paffion Parterres pleaſe pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife ruling Angels SATIRE ſcarce Self-love Senfe ſhall ſhe ſhine ſkies ſtands ſtate ſtill ſtrong Tafte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom YORK PUBLIC LIBRARY
Popular passages
Page 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Page 102 - What conscience dictates to be done, Or warns me not to do, This teach me more than hell to shun, That more than heaven pursue.
Page 87 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 27 - KNOW then thyself, presume not God to scan, The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act or rest...
Page 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, He bounds, connects, and equals all.
Page 4 - The latent tracts, the giddy heights explore Of all who blindly creep, or sightless soar; Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Page 5 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Page 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Page 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
Page 141 - That charm shall grow, while what fatigues the Ring, Flaunts and goes down, an unregarded thing...