Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water, and Divers Other Subjects Connected Together and Arising One from AnotherDublin printed, London re-printed, for W. Innys, C. Hitch, and C. Davis, 1744 - 174 pages |
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Page 81
... will of the supreme God . 178. As the Platonifts held intellect to be lodged in foul , and soul in ¿ther ( b ) ; so it paffeth ( a ) · 43 . ( b ) 157 . L for for a doctrine of Trifmegiftus in the Pimander , that ( 81 )
... will of the supreme God . 178. As the Platonifts held intellect to be lodged in foul , and soul in ¿ther ( b ) ; so it paffeth ( a ) · 43 . ( b ) 157 . L for for a doctrine of Trifmegiftus in the Pimander , that ( 81 )
Page 118
... Soul ; and without force there is nothing done or made , and confequent- ly there can be no agent . Authority is not to de- cide in this cafe . Let any one confult his own no- tions and reason , as well as experience , concerning the ...
... Soul ; and without force there is nothing done or made , and confequent- ly there can be no agent . Authority is not to de- cide in this cafe . Let any one confult his own no- tions and reason , as well as experience , concerning the ...
Page 169
... to confider them as one , is the work of intellect , and not of fenfe or fancy . 356. Ariftotle himself , in his third book of the ( a ) 287 , 288 . ( 6 ) 294 , 295 . Y Soul , Soul , faith it is the mind that maketh each ( 169 )
... to confider them as one , is the work of intellect , and not of fenfe or fancy . 356. Ariftotle himself , in his third book of the ( a ) 287 , 288 . ( 6 ) 294 , 295 . Y Soul , Soul , faith it is the mind that maketh each ( 169 )
Page 170
... Soul , faith it is the mind that maketh each thing to be one , τὸ δὲ ἐν ποιῶν τῆτο ὁ νῖς ἕκασον . How this is done , Themiftius is more particular , obferving , that as being conferreth effence , the mind by virtue of her fimplicity ...
... Soul , faith it is the mind that maketh each thing to be one , τὸ δὲ ἐν ποιῶν τῆτο ὁ νῖς ἕκασον . How this is done , Themiftius is more particular , obferving , that as being conferreth effence , the mind by virtue of her fimplicity ...
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Common terms and phrases
abfolute acid ¿ther ¿thereal alfo ancient animal fpirit Ariftotle attraction balfam blood bodies cafes caufe cauſe confequently confidered confift conftitute cure diffolved diftempers diftinct diuretic divine doctrine doth effects effence elaftic Ennead exift fafe faid falts fame fcurvy fecreted felf fenfe fenfible feveral fhall fhew fhould feem firft foap folar folid fome fometimes fomewhat force foul fpecific ftill ftomach fubftance fubject fubtile fuch fulphur fuppofed fupreme fyftem gout groffer grofs hath heat Heraclitus himſelf intellect invifible itſelf juices lacteals laws of attraction lefs light or fire medicine mind moft moſt motion muſt nature neceffary nevertheleſs obferved pafs Parmenides particles perfons ph¿nomena philofophers pine plants Plato Plotinus Plutarch prefent preferve principle Proclus produce pure reafon refide refin ſeem Sir Ifaac Newton ſpace tar-water thefe themſelves Theophraftus theſe things thofe thoſe Tim¿us turpentine underſtand underſtood univerfe uſe veffels vegetable virtues volatile whereof whofe