Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water, and Divers Other Subjects Connected Together and Arising One from AnotherDublin printed, London re-printed, for W. Innys, C. Hitch, and C. Davis, 1744 - 174 pages |
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Page 125
... bad , yet if the beft ufe be made of both , perhaps fome- thing may be feen . Proclus , in his commentary on the theology of Plato , obferves there are two ( d ) 178 . forts forts of philofophers , The one placed body first in ( 125 ) )
... bad , yet if the beft ufe be made of both , perhaps fome- thing may be feen . Proclus , in his commentary on the theology of Plato , obferves there are two ( d ) 178 . forts forts of philofophers , The one placed body first in ( 125 ) )
Page 151
... Proclus compares the foul , in her defcent invested with growing prejudices , to Glaucus diving to the bottom of the fea , and there contracting divers coats of fea - weed , coral , and fhells , which stick clofe to him and conceal his ...
... Proclus compares the foul , in her defcent invested with growing prejudices , to Glaucus diving to the bottom of the fea , and there contracting divers coats of fea - weed , coral , and fhells , which stick clofe to him and conceal his ...
Page 160
... PROCLUS , in the first book of his commen- tary on the theology of Plato observes that , as in the myfteries , thofe who are initiated , at first meet with manifold and multiform Gods , but being entered and thoroughly initiated they ...
... PROCLUS , in the first book of his commen- tary on the theology of Plato observes that , as in the myfteries , thofe who are initiated , at first meet with manifold and multiform Gods , but being entered and thoroughly initiated they ...
Page 161
... Proclus . 334. BUT Socrates in the first Alcibiades teacheth on the other hand , that the contemplation of God is the proper means to know or understand our own foul . As the eye , faith he , looking stedfaftly at the vifive part or ...
... Proclus . 334. BUT Socrates in the first Alcibiades teacheth on the other hand , that the contemplation of God is the proper means to know or understand our own foul . As the eye , faith he , looking stedfaftly at the vifive part or ...
Page 165
... Proclus expreffeth it , we touch the first one . 346. According to the Platonic philofophy , ens and unum are the fame . And confequently our minds participate fo far of existence as they do of unity . But it fhould feem that ...
... Proclus expreffeth it , we touch the first one . 346. According to the Platonic philofophy , ens and unum are the fame . And confequently our minds participate fo far of existence as they do of unity . But it fhould feem that ...
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Common terms and phrases
abfolute acid ¿ther ¿thereal alfo ancient animal fpirit Ariftotle attraction balfam blood bodies cafes caufe cauſe confequently confidered confift conftitute cure diffolved diftempers diftinct diuretic divine doctrine doth effects effence elaftic Ennead exift fafe faid falts fame fcurvy fecreted felf fenfe fenfible feveral fhall fhew fhould feem firft foap folar folid fome fometimes fomewhat force foul fpecific ftill ftomach fubftance fubject fubtile fuch fulphur fuppofed fupreme fyftem gout groffer grofs hath heat Heraclitus himſelf intellect invifible itſelf juices lacteals laws of attraction lefs light or fire medicine mind moft moſt motion muſt nature neceffary nevertheleſs obferved pafs Parmenides particles perfons ph¿nomena philofophers pine plants Plato Plotinus Plutarch prefent preferve principle Proclus produce pure reafon refide refin ſeem Sir Ifaac Newton ſpace tar-water thefe themſelves Theophraftus theſe things thofe thoſe Tim¿us turpentine underſtand underſtood univerfe uſe veffels vegetable virtues volatile whereof whofe