Siris: a Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water,: And Divers Other Subjects Connected Together and Arising One from AnotherDublin printed, London re-printed, for W. Innys, and C. Hitch, in Pater-noster-row; and C. Davis in Holbourn., 1744 - 174 pages |
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Page 77
mundo , fupporeth a certain fifth essence , an ¿tho . real nature unchangeable and impassive ; and next in order a subtile , Aaming substance , lighted up , or set on fire by that ¿thereal and divine nature , He supposeth , indeed ...
mundo , fupporeth a certain fifth essence , an ¿tho . real nature unchangeable and impassive ; and next in order a subtile , Aaming substance , lighted up , or set on fire by that ¿thereal and divine nature , He supposeth , indeed ...
Page 78
It is not therefore to be wondered that Aristotle thought , the heat of a living body to be fomewhat divine and celestial , derived from that pure ¿ther to which he supposed the incorporeal deity ( wwgisor sidos ) to be immediately ...
It is not therefore to be wondered that Aristotle thought , the heat of a living body to be fomewhat divine and celestial , derived from that pure ¿ther to which he supposed the incorporeal deity ( wwgisor sidos ) to be immediately ...
Page 79
Such are the bright and lively signatures of a divine mind , operating and displaying itself in fire and light throughout the world , that , as Aristorle observes in his book De mundo , all things seem full of divinities , whose ...
Such are the bright and lively signatures of a divine mind , operating and displaying itself in fire and light throughout the world , that , as Aristorle observes in his book De mundo , all things seem full of divinities , whose ...
Page 82
A notion of something divine in fire , animating the whole world , and ordering its several parts , was a tenet of very general extent ( a ) , ( a ) 156 , 157 , 163 , 166 , 167 , 168 , 170 , 172 , 173 , 174 , -175 , 177 , & c . being ...
A notion of something divine in fire , animating the whole world , and ordering its several parts , was a tenet of very general extent ( a ) , ( a ) 156 , 157 , 163 , 166 , 167 , 168 , 170 , 172 , 173 , 174 , -175 , 177 , & c . being ...
Page 84
It appears too from the Chald¿an oracles , that fire was regarded as divine by the sages of that nation . And it is supposed that Ur of the Chald¿ans was so called from the Hebrew word fignifying fire , because fire was publickly ...
It appears too from the Chald¿an oracles , that fire was regarded as divine by the sages of that nation . And it is supposed that Ur of the Chald¿ans was so called from the Hebrew word fignifying fire , because fire was publickly ...
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Common terms and phrases
according acid active ¿ther agent alſo ancient animal appears Ariſtotle attraction balſam blood bodies called caſes cauſe cold common conſidered contain corporeal cure derived divine doctrine doth earth effects elaſtic exiſt experiment faith falts fame fire firſt fixed follow force forms foul gives hath heat held human immediate intellect it's itſelf juices kind known laws leſs light living manner matter means mechanical medicine mind moſt motion moved muſt nature never object obſerved operations opinion original particles perhaps ph¿nomena philoſophers pine plants Plato principle produce pure qualities reaſon receive rendered reſin ſaid ſalts ſame ſay ſeem ſenſe ſenſible ſeveral ſhould ſome ſoul ſpirit ſubject ſubſtance ſubtile ſuch ſuppoſed ſyſtem tar-water themſelves theſe things thoſe thought tion trees truth underſtand univerſe uſe various vegetable veſſels virtues volatile whole whoſe