Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water, and Divers Other Subjects Connected Together and Arising One from AnotherDublin printed, London re-printed, for W. Innys, C. Hitch, and C. Davis, 1744 - 174 pages |
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Page 112
... different forces , attracting and repelling , or , to fpeak more accurate- ly , are moved by different laws , how can these forces ( a ) 153 , 162. ( 6 ) 154 , 220. ( c ) 148 . or or laws be changed , and this change accounted for [ 112 ]
... different forces , attracting and repelling , or , to fpeak more accurate- ly , are moved by different laws , how can these forces ( a ) 153 , 162. ( 6 ) 154 , 220. ( c ) 148 . or or laws be changed , and this change accounted for [ 112 ]
Page 120
... fpeak tru- Jy , appearances in the foul or mind ; and it hath never been explained , nor can it be explained , how external bodies , figures and motions fhould pro- duce an appearance in the mind . Thofe principles , therefore , do not ...
... fpeak tru- Jy , appearances in the foul or mind ; and it hath never been explained , nor can it be explained , how external bodies , figures and motions fhould pro- duce an appearance in the mind . Thofe principles , therefore , do not ...
Page 137
... fpeak of the world as contained by the foul , and not the foul by the world . 286. Ariftotle hath obferved there were in- deed fome who thought fo grofly , as to fuppofe the universe to be one only corporeal and extend- ed nature but in ...
... fpeak of the world as contained by the foul , and not the foul by the world . 286. Ariftotle hath obferved there were in- deed fome who thought fo grofly , as to fuppofe the universe to be one only corporeal and extend- ed nature but in ...
Page 144
... fpeak ) from natura naturans . But Ifis , though mostly taken for nature , yet ( as the Pagan divinities were very fluctuating things ) it fometimes fignified av . And we find in Mountfaucon an Ifis of the ordinary form with this ...
... fpeak ) from natura naturans . But Ifis , though mostly taken for nature , yet ( as the Pagan divinities were very fluctuating things ) it fometimes fignified av . And we find in Mountfaucon an Ifis of the ordinary form with this ...
Page 152
... fpeak Plato's fenfe . Thus Plutarch the Peri- patetic teacheth as agreeable to his mafter's doc- trine , that learning is reminifcence , and that the vs xat is in children . Simplicius alfo , in his commentary on the third book of ...
... fpeak Plato's fenfe . Thus Plutarch the Peri- patetic teacheth as agreeable to his mafter's doc- trine , that learning is reminifcence , and that the vs xat is in children . Simplicius alfo , in his commentary on the third book of ...
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Common terms and phrases
abfolute acid ¿ther ¿thereal alfo ancient animal fpirit Ariftotle attraction balfam blood bodies cafes caufe cauſe confequently confidered confift conftitute cure diffolved diftempers diftinct diuretic divine doctrine doth effects effence elaftic Ennead exift fafe faid falts fame fcurvy fecreted felf fenfe fenfible feveral fhall fhew fhould feem firft foap folar folid fome fometimes fomewhat force foul fpecific ftill ftomach fubftance fubject fubtile fuch fulphur fuppofed fupreme fyftem gout groffer grofs hath heat Heraclitus himſelf intellect invifible itſelf juices lacteals laws of attraction lefs light or fire medicine mind moft moſt motion muſt nature neceffary nevertheleſs obferved pafs Parmenides particles perfons ph¿nomena philofophers pine plants Plato Plotinus Plutarch prefent preferve principle Proclus produce pure reafon refide refin ſeem Sir Ifaac Newton ſpace tar-water thefe themſelves Theophraftus theſe things thofe thoſe Tim¿us turpentine underſtand underſtood univerfe uſe veffels vegetable virtues volatile whereof whofe