Siris: a Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water,: And Divers Other Subjects Connected Together and Arising One from AnotherDublin printed, London re-printed, for W. Innys, and C. Hitch, in Pater-noster-row; and C. Davis in Holbourn., 1744 - 174 pages |
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Page 42
... good reason the fcurvy should be considered by our physicians , as having some share in most disorders and constitutions that fall in their way . It is certain our perspiration is not so free as in clearer air and warmer climates .
... good reason the fcurvy should be considered by our physicians , as having some share in most disorders and constitutions that fall in their way . It is certain our perspiration is not so free as in clearer air and warmer climates .
Page 59
I shall nevertheless go on as I have begun , and proceed by reason , by conjecture , and by authority , to cast the belt light I can on the obscure paths that lie in my way . 126. Sir Isaac Newton , Boerhaave , and Homberg are all ...
I shall nevertheless go on as I have begun , and proceed by reason , by conjecture , and by authority , to cast the belt light I can on the obscure paths that lie in my way . 126. Sir Isaac Newton , Boerhaave , and Homberg are all ...
Page 63
... by supposing the acid to be a mean between earth and water , its particles greater than those of water , and less than those of earth , and strongly to attract both . But perhaps there is no necessary reason for supposing the parts ...
... by supposing the acid to be a mean between earth and water , its particles greater than those of water , and less than those of earth , and strongly to attract both . But perhaps there is no necessary reason for supposing the parts ...
Page 71
We have no proof either from experiment or reason , of any other agent or efficient cause than mind or spirit . When therefore we speak of corporeal agents or corporeal causes , this is to be understood in a different , subordinate ...
We have no proof either from experiment or reason , of any other agent or efficient cause than mind or spirit . When therefore we speak of corporeal agents or corporeal causes , this is to be understood in a different , subordinate ...
Page 107
... in a method as the Stoics , or increasing and diminishing by measure , as Heraclitus expressed it . The Stoics held that fire comprehended and included the spermatic reasons or forms ( aógns caequating's ) of all natural things .
... in a method as the Stoics , or increasing and diminishing by measure , as Heraclitus expressed it . The Stoics held that fire comprehended and included the spermatic reasons or forms ( aógns caequating's ) of all natural things .
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according acid active ¿ther agent alſo ancient animal appears Ariſtotle attraction balſam blood bodies called caſes cauſe cold common conſidered contain corporeal cure derived divine doctrine doth earth effects elaſtic exiſt experiment faith falts fame fire firſt fixed follow force forms foul gives hath heat held human immediate intellect it's itſelf juices kind known laws leſs light living manner matter means mechanical medicine mind moſt motion moved muſt nature never object obſerved operations opinion original particles perhaps ph¿nomena philoſophers pine plants Plato principle produce pure qualities reaſon receive rendered reſin ſaid ſalts ſame ſay ſeem ſenſe ſenſible ſeveral ſhould ſome ſoul ſpirit ſubject ſubſtance ſubtile ſuch ſuppoſed ſyſtem tar-water themſelves theſe things thoſe thought tion trees truth underſtand univerſe uſe various vegetable veſſels virtues volatile whole whoſe