The Difficulties of RomanismTowar, J. & D.M. Hogan, 1830 - 270 pages |
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Page 48
... Council of Lateran , which is acknowledged as the eleventh ecumenical council , has ventured to decree , that all oaths which are adverse to the utility of the church must in no wise be performed ; but , on the contrary , with whatever ...
... Council of Lateran , which is acknowledged as the eleventh ecumenical council , has ventured to decree , that all oaths which are adverse to the utility of the church must in no wise be performed ; but , on the contrary , with whatever ...
Page 49
... Council of Lateran , to depend solely upon its utility or non - utility to the interests of the church , as those ... ecumenical Council , the doctrine , that all oaths , which are against ecclesiastical utility , become ipso facto ...
... Council of Lateran , to depend solely upon its utility or non - utility to the interests of the church , as those ... ecumenical Council , the doctrine , that all oaths , which are against ecclesiastical utility , become ipso facto ...
Page 50
... Council of Lateran , which is ac- knowledged as the tenth ecumenical council , strictly prohibits the marriage of ecclesiastics , down to the rank of the subdiaconate inclusive , and , by way of making the prohibition more effectual ...
... Council of Lateran , which is ac- knowledged as the tenth ecumenical council , strictly prohibits the marriage of ecclesiastics , down to the rank of the subdiaconate inclusive , and , by way of making the prohibition more effectual ...
Page 52
... ecumenical councils have directly contradicted the decisions of Scripture ; and hence also it is evident , that , by ... council , be infallible , then the decisions of Holy Scripture are erroneous ; and , conversely , if the decisions of ...
... ecumenical councils have directly contradicted the decisions of Scripture ; and hence also it is evident , that , by ... council , be infallible , then the decisions of Holy Scripture are erroneous ; and , conversely , if the decisions of ...
Page 133
... Council of Nice . Reversing the deci- sion of the seventh Ecumenical Council , that the only legitimate image or representation of Christ was the consecrated bread and wine in the Eucha- rist ; reversing this decision of their ...
... Council of Nice . Reversing the deci- sion of the seventh Ecumenical Council , that the only legitimate image or representation of Christ was the consecrated bread and wine in the Eucha- rist ; reversing this decision of their ...
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Common terms and phrases
according adduced adopted adoration alleged Amic ancient Anglican church antiquity apostles argues argument authority bishop of Aire bishop of Rome blood of Christ body and blood bread and wine canon Capernaum catechumens catholic church christian church of England church of Rome Clement of Alexandria confession consecrated elements Council of Lateran Council of Nice Cyprian Cyril declaration deem denied DIFFICULTIES OF ROMANISM disciples Discuss divine doctrine of transubstantiation doctrines and practices early church ecumenical council Enarr English Epist Eucharist Eutych evidence existence exposition fact faith fathers flesh Gregory Hær Hence Holy Scripture image-worship images infallibility interpretation Irenæus Justin language Latin church Lord Lord's lordship matter ment moral change mysteries Oper pagans passage Paul persons Peter physical change Polycarp Pope prayers primitive church principle private judgment propounded purgatory received Reformation respecting sacrament says second Council second Nicene Council speak spiritual symbol Tertull Tertullian testimony tion truth words worship
Popular passages
Page 65 - Holy Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Page 158 - Satan for the destruction of the flesh, that the spirit might be saved in the day of the Lord Jesus.
Page 250 - THE King's Majesty hath the chief power in this realm of England, and other his dominions, unto whom the chief government of all estates of this realm, whether they be ecclesiastical or civil, in all causes doth appertain, and is not, nor ought to be, subject to any foreign jurisdiction.
Page 186 - And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood : which neither can see, nor hear, nor walk: 21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
Page 264 - And they said, Some say that thou art John the Baptist : some, Elias ; and others, Jeremias, or one of the prophets.
Page 259 - Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John...
Page 264 - Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
Page 250 - Where we attribute to the queen's majesty the chief government, by which titles we understand the minds of some slanderous folks to be offended, we give not to our princes the ministering either of God's word, or of the sacraments, the which thing the Injunctions also lately set forth by Elizabeth our queen do most plainly testify; but that only prerogative, which we see to have been given always to all godly princes in Holy Scriptures by God himself...
Page 151 - We see how far we are from the perfect righteousness of the law ; the little fruit which we have in holiness, it is, God knoweth, corrupt and unsound : we put no confidence at all in it, we challenge nothing in the world for it, we dare not call God to reckoning, as if we had him in our debt-books : our continual suit to him is, and must be, to bear with our infirmities, and pardon our offences.
Page 272 - Ad hanc enim ecclesiam propter potentiorem principalitatem necesse est omnem convenire ecclesiam, hoc est, eos qui sunt undique fideles, in qua semper ab his, qui sunt undique, conservata est ea quae est ab Apostolis traditio.