447

Proper leffons to be read for the firft leffons, both at morning and evening prayer, on the fundayes throughout the yeare:and for fome alfo the fecond leffons.

For evening.

2.Sam.xxi.

xxiiii.
1.Kin. xvii.

xix.

xxii.

2. King.ix.

xviii.

xxiii.

Sundayes of For morning. For evening.
Advent.

The fift. ii.

iii.

111.

Sundayes af tr Chrifimas.

The firft.

ii.

Sundayes af ter the Epiphany

The firft.

Ifaiah I

V.

XXV.

XXX.

XXX vii.

xli.

xliii.

li.

lv.

Ivii.

lix.

Gen. 1.

ii.

ix.

Gen.xix.

Xxvii.

XXXIX.

xliii.

Exod. iii.

ix.

Exod. xii.

Rom. vi.

Num. xvi,
xxiii.
Deut..
vi.
viii.

Deut. xii.

Deut.xvi.

Act.x. verf.34.
Then Peter
opened his

mouth.

Gen. xviii.
Marth. iii.

Josh. x.
Judg.iiii.

I.Sam. ji.

xli.

Y".

Ifaish ii.

xxiiii.

Xxvi.

XXXviit
xlii.

xlvi.

liii.

ivi.

lviii.

1xiii.

Gen. ii.

vi.

xii.

Gen. xxii.

Xxxiui.

xlii.

xlv.

Exod. v.

X.

Exod. xiii.
A&ts ii.

Num-xxii.

XXV.
Deut.v.

vii,

ix.

Deut.xiii.

Wild. 1.
Acts xix.

unto verf. 21.
After thefe

things.

Joshua i.

Joshua xxiii.
Judges v.

1. Samjii.

xiii.

xvi.

The order how the rest of holy feripture (befide the plalter) is appointed to be read.

1e old Teftament is appointed for the fift lefCons at morning and evening prayer, an iholl be read through every yeare once, except certai books and chapters which be leatfeditying, and might bell be Ipared, and therefore

are left unread.

The new Tolument is appointed for the fecond leffons at morning and even prayer, and thd be read over orderly every vene dice, belles the epiles and gefpels: except the Revelation, out of the which there be onely certain teflons pointed upon divers proper feats.

And to know what letions fail be read every day:finde the day of the month in the Kalendar going before, and there ye fhell perceive the books and chapters that thill bc read for the lefions both at mo.ning and evening prayers

And here is to be noted, thit whenfoever there be any proper pfalmes or leffons appointed for the Sundayes, or | for any feal moveable or unmoveable, then the pflines i and fons appointed in the Kalendar,fhali be omitted for

that time.

Ye nuit pote alfo that the colle&,epiftle, and gospel appointed for the Sunday, ball ferve all the week after,excoot there fall fome feaft that hath his proper.

When the yeare of our Lord may be divided into foure even parts, which is every fourth yeare, then the Sundaycter leapeth and that yeare the pfalmes and leffons which ferve for the 23 day of February,ihall be read again the day following except it be Sunday,which hath proper leflons of the old Teftament appointed in the table Terving to hat purpofe.

Allo, wherefoever the beginning of any leffon, epiftle, or gospel is not expreffed: there ye muft begin at the begianing of the chapter.

And wherefoever is not expreffed how farre fhall be read: there you fhill reade to the end of the chapter.

Item, to often as the first chapter of S.Matthew is read, either for leffon or gospel,ye fhall begin the fame at ver. 18. Now the birth of Jefus Chrift was, &c. And the 3. chapter of S.Lukes gospel fhall be read unto the middle of verf.: 3. Being as vous fuppofed, c.

The day of the Fall

That is to fay: all fundayes in the yeare.
(of the Circume tion of our Lord Jefus Chrift.
Of the Epiphania.

Of the Pleather of the blaffed Vigin.
OfSaint Mulan's the spofth.
Of the A, mutlaka of the bleed Virgin.
Saint Mark the evangelift.
Of Saint Pipend Janis the spotles.
Of the Afieniacf our Lord Jefus Chrift.
Of thenarvillecf0dur Joly Baptist.
Of Saint Peto the party
Of Saint James tik spoille.
Of Saine Bartolen ne apothie.

The table for the order of the pfalmes, to be faid at morning and evening prayer.

Dayes of the Pfalmes for mining ¶ Pfalmes for evening

moreth.

prayer.

prayer.

The day of the fealt

These are to be observed for holy-dayes,and none other.

"Of Saint Matthew the apofle.
Of Saint Michael the archangel,
Of Saint Luke the evangelift.
Of Saint Simon and Fair the apostles.
Of A faints.

inde ii
cxxvi. cxxvii.
cxxviii.cxxix.
CXXX.CXXXI.

cxxxvi.cxxxvii.
cxxxviii.
cxlii cxli.
cxlvii.cxlvül. cxlix.

ci.

Of

Of

Of Saint Andrew the apoftle.
Saint Thomas the apoftle.
the Nativity of aus Lond,
O. Saint Stephen the martyr.
Of Saint Fola the evangel
Lof the holy Incenis.
Munday and fulay in Fafier-week.
Munday and Tally in Whithin-week.

Ezek. 18. 122

*I do know mine own wickedneffe, and
my finne is alway against me.
*Turuthy face away from our finnes, O
Lord, and blot out all our offences,
*Aforrowfull (pirit is a facrifice to God:de-
fpife not,O Lord,humble and contrite hearts.
*Rent your hearts, and not your garments,
and turn to the Lord your God, because he is
gentle and mercifull, he is patient, and of
much mercy, and fuch a one that is fory for
your afflictions.

2.13.

19.99

AN

ORDER FOR MORNING

PRAYER DAILY THROUGH

OUT THE YEAR E.

Tthe beginning both of morning prayer, and likewife of evening prayer, the minister (ball reade with a loud voice fome one of thefe fentences of the fcriptures that follow. And then teball fay that which is written after the faid fentences.

T*what time foever a fin-
ner doth repent him of
his finne from the bot-
tome of his heart, I will
put all his wickedneffe
out of my remembrance,
faith the Lord.

*To thee, O Lord God, belongeth mercy
and forgiveneffe, for we have gone away from
thee, and have not hearkened to thy voice,
whereby we might walk in thy laws with
thou hait appointed for us.

10.24. Correct us, O Lord, and yet in thy judge
ment, not in thy furie, left we fhould be con
famed and brought to nothing.
atth 3.3. Amend your lives, for the kingdome of
God is at hand.

keis.

.1.8.

*I will go to my Father, and fay to him, Father, I have finned against heaven, and against thee: I am no more worthy to be called thy fonne.

1430

*Enter not into judgement with thy fervants, O Lord: for no fleth is righteous in thy fight.

*If we fay that we have no finne, we

ceive our felves, and there is no truth in us.
Early beloved brethren, the fcripture
us in
to

de-Almighty God, the Father of our the

Lord

Jefus Chrift, which defireth not death of a finner,but rather that he may turn his wickedneffe and live, and

ledge and confeffe our manifold finnes and
wickedneffe,and that we should not diffemble
nor cloak them before the face of Almighty
God our heavenly Father, but confeffe them
with an humble,lowly,penitent,and obedient
heart, to the end that we may obtain forgive

neffe of the fame,by his infinite goodnes and mercy. And although we ought at all times humbly to acknowledge our finnes before God,yet ought we moft chiefly fo to do,when we affemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praife,to heare his most holy word, and to ask thofe things which be requifite and neceffary,afwell for the body as the foul. Wherefore I pray and befeech you as many as be here prefent, to accompany me with a pure heart and humble voice, unto the throne of the heavenly grace, faying after me.

4 generall confißion to be faid of the whole congregation after the minister, kneeling. Lmighty and moft mercifull Father, we Ahave erred and ftrayed from thy wayes like loft fheep: we have followed too much the devices and defires of our own hearts; we have offended against thy holy laws: we have left undone thofe things which we ought to have done, and we have done thofe things which we ought not to have done: and there is no health in us:but thou, O Lord,have mercy upon us miferable offenders: Spare thou them, O God,which confeffe their faults: Reftore thou them that be penitent, according to thy promifes declared unto mankinde in Chrift Jefu our Lord: and grant,O molt mercifull Father, for his fake, that we may hereafter live a godly, righteous, and fober life, to the glory of thy holy name. Amen.

The abfolution or remißion of finnes to be pronounced by the minister alone.

power and commandment to his minifters, to declare and pronounce to his people being penitent,the abfolution and remiflion of their finnes, he pardoneth and abfolveth all them which truly repent, and unfeignedly beleeve his holy gofpel, Wherefore we beseech him

B

to