Aphorisms of Sir Philip SidneyLongman, Hurst, Rees, and Orme, 1807 |
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Page ii
Philip Sidney. 1 land , which was offered to him , the whole of his character testifies that he would have done equal honour to the sceptre as to the sword . It is not conquest that proclaims the warrior to be a hero , but the goodness ...
Philip Sidney. 1 land , which was offered to him , the whole of his character testifies that he would have done equal honour to the sceptre as to the sword . It is not conquest that proclaims the warrior to be a hero , but the goodness ...
Page 28
... checked motion , they set fire to every thing in their way , until the whole soul is absorbed in the blaze . Man , when he was created , was formed for various situations . By diversity of character , the economy of society is car- ried 28.
... checked motion , they set fire to every thing in their way , until the whole soul is absorbed in the blaze . Man , when he was created , was formed for various situations . By diversity of character , the economy of society is car- ried 28.
Page 31
... whole universe on fire , precipitate the rash youth into the burning elements . There never was a victim to his passions , who could not , if he chose to speak honestly , give a true exposition of this fable . The social affections have ...
... whole universe on fire , precipitate the rash youth into the burning elements . There never was a victim to his passions , who could not , if he chose to speak honestly , give a true exposition of this fable . The social affections have ...
Page 37
... find ourselves the axis on which the souls of a whole company turn ? the centre wherein all the points which com- pose the circle we move in , meet ? Finding ourselves tenderly regarded by others , we in- sensibly tender 37.
... find ourselves the axis on which the souls of a whole company turn ? the centre wherein all the points which com- pose the circle we move in , meet ? Finding ourselves tenderly regarded by others , we in- sensibly tender 37.
Page 57
... whole . Remark . The best comment on this aphorism , is the story of the Roman Fabricius . Whether does he , who shews himself beyond the influence of gold ; or he who thinks that " the highest virtue has its price ; " manifest the ...
... whole . Remark . The best comment on this aphorism , is the story of the Roman Fabricius . Whether does he , who shews himself beyond the influence of gold ; or he who thinks that " the highest virtue has its price ; " manifest the ...
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APHORISMS OF SIR PHILIP SIDNEY Jane 1776-1850 Porter,Philip Sir Sidney, 1554-1586 No preview available - 2016 |
Common terms and phrases
actions admiration affection APHORISMS arms bear beauty bosom brave Cæsar Carthage cause character Christ commands consequence consider courage creature death delight desire disdain divine doth duty enemy Epaminondas eternal evil eyes faith fault fear fortune friendship frigate Froissart's Chronicles give glory gospel happiness hath heart heaven hero honour hope human idolatry infinite judge judgment justice king King of Sweden laws ligion lives Lord Macedon man's mankind ment Messena mind misery natural religion neral ness never noble obedience object ourselves pain passion perfect persons Phocion pleasure prince principle racters reason and nature Remark revelation rule seek shew Sir Philip Sidney soul speak spirit suffer sweet sword temn tender THADDEUS OF WARSAW thee ther thing THOMAS WENTWORTH HIGGINSON thou thought Timoleon tion true truth ture unto valour vice virtue virtuous weakness wisdom wise woman wretched
Popular passages
Page 173 - Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good ; seek peace, and pursue it.
Page 216 - Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness ; considering thyself, lest thou also be tempted.
Page 170 - The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Page 203 - Professing themselves to be wise, they became fools. And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Page 136 - And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord; but the Lord was not in the wind: and after the wind an earthquake; but the Lord was not in the earthquake: and after the earthquake a fire; but the Lord was not in the fire: and after the fire a still small voice.
Page 203 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead : so that they are without excuse. Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened : professing themselves to be wise, they became fools.
Page 5 - This purifying of wit, this enriching of memory, enabling of judgment, and enlarging of conceit, which commonly we call learning, under what name soever it come forth, or to what immediate end soever it be directed, the final end is to lead and draw us to as high a perfection as our degenerate souls made worse by their clayey lodgings can be capable of.
Page 97 - ... thee. Let calamity be the exercise, but not the overthrow, of my virtue; let their power prevail, but prevail not to destruction; let my greatness be their prey; let my pain be the sweetness of their revenge; let them (if so it seem good unto thee) vex me with more and more punishment. But, O Lord, let never their wickedness have such a hand, but that I may carry a pure mind in a pure body.
Page 7 - But when they deliver you up, take no thought how or •what ye shall speak; for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you.
Page 170 - Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet'; and if there be any other commandment, it is briefly comprehended in this saying, namely, 'Thou shalt love thy neighbour as thyself.' '"Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.