 | Plato - 1848 - 564 lehte
...evil-entreated, is that right or not ? Cri. By no means. Cri. You say truly. Socr. It is not right, therefore, to return an injury, or to do evil to any man, however one may have suffered from him. But take care Crito, that in allowing these things, you do not allow them contrary to your opinion.... | |
 | Thomas Street Millington - 1863 - 726 lehte
...thee, to the kind draw nigh; Give to the giver, but the churl pass by."—HES. Oper. et diet, v. 351. " It is not right to return an injury or to do evil to any man, however one may have suffered from him."—PLAT. Crilo, c. 10. " It is a question whether a man should love himself most or another, for... | |
 | Thomas Street Millington - 1863 - 888 lehte
...no resentment towards those who condemned me, or against my accusers." PLAT. Socrat. Apol. c. 33. " It is not right to return an injury, or to do evil to any man, however much one may have suffered from him." — PLAT. Crito, c. 10. " If any one affirms that it is just... | |
 | 1868 - 802 lehte
...as the multitude think, since it is on no account right to do injustice. It is not right, therefore, to return an injury or to do evil to any man, however we may have suffered from him." 6 In later times Cicero teaches a similar lesson, " Let us not listen,"... | |
 | Jonathan Holt Titcomb (bp. of Rangoon.) - 1875 - 268 lehte
...conceptions of Deity, so of morality. What, for example, can be finer than the language of Plato when he said, "It is not right to return an injury, or to do evil to any man, however much one may have suffered from him "?' Or than this from Seneca ? " None of us are without blame.... | |
 | Augustus J. Thébaud - 1876 - 560 lehte
...in no respect from committing injustice. " Cri. You say truly. " Socr. It is not right, therefore, to return an injury, or to do evil to any man, however one may have suffered from him. But take care, Crito, that in allowing these things, you do not allow them contrary to your own opinion.... | |
 | John Richardson Phillips - 1876 - 418 lehte
...every thought and deed ! Even the heathen philosophers believed in a conscience ; for Plato says, " It is not right to return an injury, or to do evil to any man, however much one may have suffered from him." Seneca declares, " None of us are without blame. There is no... | |
 | Plato, Henry Cary - 1877 - 566 lehte
...differs in no respect from committing injustice. Cri. You say truly. Socr. It is not right, therefore, to return an injury, or to do evil to any man, however one may have suffered from him. But take care, Crito, that in allowing these things you do not allow them contrary to your opinion... | |
 | 1878 - 298 lehte
...the injury, as the multitude think ; for on no account can it be right to do injustice. Therefore, it is not right to return an injury, or to do evil to any man, however we may have suffered from him. — Socrates; Grecian. 469 BC ONE who is injured ought never to return... | |
 | 1880 - 800 lehte
...return the injury To do evil in return when one has been evil-intreated, is that right or not F .... It is not right to return an injury, or to do evil...any man, however one may have suffered from him." (Crito, x.) This is a logical deduction from the broad principle that to do evil is not right. The... | |
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One who is injured ought not to return the injury, for on no account can it be right to do an injustice ; and it is not right to return an injury, or to do evil to any man, however much we may have suffered from him. 
