The Works of the Most Reverend John Tillotson, Lord Archbishop of Canterbury: In Twelve Volumes, Containing 254 Sermons and Discourses on Several Occassions; Together with the Rule of Faith; Prayers Composed by Him for His Own Life; a Discourse to His Servants Before the Sacrament; and a Form of Prayer Composed by Him for the Use of King William, 10. köide |
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Page 6
I shall speak as briefly as I can to both thefe . First , our Saviour here declares the
uncertainty of the time , as to us , and all creatures , when the general judgment
shall be . And to express this the more emphatically , he tells us , 1 . That God ...
I shall speak as briefly as I can to both thefe . First , our Saviour here declares the
uncertainty of the time , as to us , and all creatures , when the general judgment
shall be . And to express this the more emphatically , he tells us , 1 . That God ...
Page 11
... if they be remiss and careless , the great judge of the world may " come in a
day s that they think not of , and at an hour when they u are not aware . " But to
return to the particulars I propounded to speak to from the words . First , SERM .
men .
... if they be remiss and careless , the great judge of the world may " come in a
day s that they think not of , and at an hour when they u are not aware . " But to
return to the particulars I propounded to speak to from the words . First , SERM .
men .
Page 13
... because if they be remiss and careless , the great judge of the world may “
come in a day " that they think not of , and at an hour when they 6 are not aware ,
” But to return to the particulars I propounded to speak to from the words . First ,
VIO ...
... because if they be remiss and careless , the great judge of the world may “
come in a day " that they think not of , and at an hour when they 6 are not aware ,
” But to return to the particulars I propounded to speak to from the words . First ,
VIO ...
Page 52
... and whenever we attempt to speak of it , we do but “ speak “ like children , and
understand like children , ” and reason like ' children about it . « That which is im“
perfect must be done away ; " our souls must be railed to a greater perfection ...
... and whenever we attempt to speak of it , we do but “ speak “ like children , and
understand like children , ” and reason like ' children about it . « That which is im“
perfect must be done away ; " our souls must be railed to a greater perfection ...
Page 63
... be advanced and raised to such degrees of perfection , as a finite and created
understanding is capable of . And we may very reasonably conceive , ( and
indeed the scripture leads us to it , without and beyond which , it is not safe to
speak ...
... be advanced and raised to such degrees of perfection , as a finite and created
understanding is capable of . And we may very reasonably conceive , ( and
indeed the scripture leads us to it , without and beyond which , it is not safe to
speak ...
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Common terms and phrases
according actions againſt alſo apoſtles appear argument aſſiſtance becauſe believe bleſſed body bring called cauſe CHRIST chriſtian church comfort coming concerning condition conſider continual dead death diſciples divine doctrine doth duty earth effects eternal evidence evil example faith FATHER fear firſt fruits gift give given glory God's goodneſs goſpel grace greater greateſt hand happineſs hath hearts heaven himſelf Holy Ghost hope Jesus Jews judgment knowledge likewiſe lives LORD manner matter means minds miracles moſt muſt nature neceſſary never ourſelves particular peace perfect perſons practice promiſe raiſed reaſon receive religion reſurrection righteouſneſs ſaid ſame SAVIOUR ſay ſcripture ſee ſeems ſenſe SERM ſeveral ſhall ſhew ſhould ſin ſome ſouls ſpeak SPIRIT ſtate ſuch ſufferings taken tells themſelves theſe things thoſe thou thought tion true truth unto uſe virtue whole wiſdom
Popular passages
Page 85 - Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
Page 362 - Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you ? If any man defile the temple of God, him shall God destroy ; for the temple of God is holy, which temple ye are.
Page 467 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Page 477 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Page 249 - THE God of peace, who brought again from the dead our Lord Jesus Christ, the great Shepherd of the sheep, through the blood of the everlasting^ covenant ; Make you perfect in every good work to \ do his will, working in you that which is well pleasing in his sight ; through Jesus Christ, to whom be glory for ever and ever. Amen.
Page 467 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Page 377 - For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good ; let him seek peace and ensue it.
Page 270 - ... who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high ; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
Page 434 - Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Page 192 - If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own : but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.