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ACROSTICS.-One Hundred Double Acrostics. Edited by "Myself." 16mo, cloth gilt, 2s. 6d.

ANGELL, H. C., M.D.

THE SIGHT, and How to Preserve It. With numerous Illustrations. Fcap. 8vo, cloth, Is. 6d.

ANSTED, D. T., M.A., F.R.S.

THE APPLICATIONS of GEOLOGY to the ARTS AND MANUFACTURES. Six Lectures delivered before the Society of Arts. Illustrated. Fcap. 8vo, cloth, 4s. ARMITAGE, T. R., M.D.

EDUCATION and EMPLOYMENT of the BLIND: What it has been, is, and ought to be. Demy 8vo, 2s. 6d. BADDELEY, W. ST. CLAIR.

GEORGE VILLIERS, DUKE OF BUCKINGHAM, A Drama; and other Poems. Crown 8vo, cloth, 6s.

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MANAGEMENT OF CHILDREN in Health an Disease: A Book for Mothers. Demy 8vo, 6s.

LESSONS IN

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BARNARD, H.
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BAYLISS, WYKE.

Second

THE WITNESS OF ART, OR THE LEGEND OF
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IN THE PLAIN AND ON THE MOUNTAIN: A Guide for Pedestrians and Mountain Tourists. With Illustrations of Dress requisites, &c. Fcap. 8vo, cloth, 25. BOOK of KNOTS. Illustrated by 172 Examples, showing the manner of Making every Knot, Tie, and Splice, by "Tom Bowling." Third Edition. Crown 8vo, cloth, 2s. 6d. BRANDE, Prof., D.C.L., F.R.S.L., and Prof. A. S. TAYLOR, M.D., F.R.S., &c.

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HISTORY OF THE BIRDS OF EUROPE, not observed in the British Isles. Illustrated with 238 Coloured Plates. Five vols., super-royal 8vo, cloth, £5 5s. ; reduced price £3 19s.

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BUSHNAN, J. S., M.D., F.R.S.

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CAXTON, WILLIAM. Who was Caxton? William Caxton,
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CHANGED CROSS (THE). Words by L. P. W. Illuminated by K. K. Dedicated to the Memory of those blessed ones who having, through much tribulation,' finished their course with joy, now rest from their labours; and to those also who are still running with patience the course set before them, 'looking to Jesus.' Square 16mo, with Illuminated Crosses and Border Lines, 6s. See also "Crown of Life."

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and the conviction is forced upon us that brain is not the essence of mind, but only its agent. Meanwhile the mind has no other instrument of expression besides the brain; so that, even if a man with a small or imperfect brain happens to have a large and powerful mind, he cannot show himself the possessor of an intellect in excess of his brain-power. The study of cases of idiocy throws much interesting light on this subject. It is found by experts in the treatment of this most pitiable class of human creatures that by discovering an avenue to the mind the intellect may be educated; in process of time, the results obtained in the way of enlightenment are very remarkable. The instrument existed, but the power behind, which should have brought it into action, was dormant.

Science has nothing to teach which should tend to unsettle the faith of any man in the belief that there is a soul or a mind-call it what we please-behind the veil of the flesh, and to which the physical and mental faculties of humanity are the means of expression and intercourse with the outer world. The more perfect the instrument, the wider its compass, the better its tone, the higher in point of excellence will be the function it performs; but neither the range of

the performance nor its character can be a certain measure of the power behind; the defects observed may be either the fault of the instrument or the deficiency of the moving energy.

We are the " creatures of circumstances

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up to a certain limit, and they exert a powerful influence on both our bodies and minds; but this fact neither explains nor excuses the faults of individual character-still less does it lessen the weight of personal responsibility. Those who seek refuge from an accusing conscience reproachful for neglect-in this hypothesis, are looking for protection where none can be found. It is the bounden duty of man to emancipate his being from the thraldom of surrounding influences. It is fortunate when these are good; but no merit can then arise from the effect they produce on his character. The noble part to play is to "get the better of circumstance and triumph over depressing and distracting forces which war against the interests of the soul. The infinitely humiliating figment that man's nature is wholly plastic is one which should be repudiated by the mere instinct of common sense. We know and feel in our inner consciousness that it is true that we can buffet the waves, and struggle long and valiantly for life, even if we cannot reach the shore.

Much

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