Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water ...Gunne, 1744 - 174 pages |
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Page 78
... Aristotle thought , the heat of a living body to be fomewhat divine and celeftial , derived from that pure æther to which he supposed the incorporeal deity ( xwgisor sidos ) to be immediately united , or on which he fuppofed it ...
... Aristotle thought , the heat of a living body to be fomewhat divine and celeftial , derived from that pure æther to which he supposed the incorporeal deity ( xwgisor sidos ) to be immediately united , or on which he fuppofed it ...
Page 128
... Aristotle termed one part of philofophy iolaxov ; to wit , when having foared above com- mon mixed objects , and got beyond the precincts of fenfe and opinion , they arrive to contemplate the first and most fimple being , free from all ...
... Aristotle termed one part of philofophy iolaxov ; to wit , when having foared above com- mon mixed objects , and got beyond the precincts of fenfe and opinion , they arrive to contemplate the first and most fimple being , free from all ...
Page 134
... Aristotle difapproves the opinion of those who hold a foul to be diffused throughout the world ; and for this reason , because the elements are not alive . Tho ' perhaps it may not be easy to prove , that blood and animal spirit are ...
... Aristotle difapproves the opinion of those who hold a foul to be diffused throughout the world ; and for this reason , because the elements are not alive . Tho ' perhaps it may not be easy to prove , that blood and animal spirit are ...
Page 150
... Aristotle . In the Theætetus we are told , that if any one faith a thing is or is made , he muft withal fay , for what , or of what , or in refpect of what , it is or is made ; for , that any thing fhould exift in it felf or abfolutely ...
... Aristotle . In the Theætetus we are told , that if any one faith a thing is or is made , he muft withal fay , for what , or of what , or in refpect of what , it is or is made ; for , that any thing fhould exift in it felf or abfolutely ...
Page 151
... Aristotle , because a thing is , it must actually exift . This is evident from the eighth book of his Metaphyfics , where he animadverts on the Megaric philofophers , as not admitting a poffible existence diftinct from the actual : from ...
... Aristotle , because a thing is , it must actually exift . This is evident from the eighth book of his Metaphyfics , where he animadverts on the Megaric philofophers , as not admitting a poffible existence diftinct from the actual : from ...
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Common terms and phrases
abfolute acid æther æthereal againſt alfo alſo ancient animal fpirit anſwer Ariftotle attraction balfam becauſe beſt blood bodies cafes caufe cauſe confequently confidered conftitute cure diffolved diftempers diftinct diuretic divine doctrine doth effects elaftic Ennead exift exiſtence fafe faid falts fame fcurvy fecreted feem feemeth felf fenfe fenfible feveral fhall fhew fhould firft firſt foap folar fome fometimes fomewhat force foul fpecific ftill ftomach fubftance fubject fubtile fuch fulphur fuppofed fupreme fyftem gout greateſt groffer grofs hath heat Heraclitus himſelf intellect invifible itſelf juices lacteals laws of attraction lefs medicine mind moft moſt motion muft muſt nature neceffary nevertheleſs obferved Parmenides particles perfons phænomena philofophers plants Plato Plotinus Plutarch prefent prefervative principle produce pure reafon refiding ſeem Sir Ifaac Newton ſpace tar-water thefe themſelves Theophraftus theſe things thofe thoſe Timæus turpentine underſtand underſtood univerfe uſe veffels vegetable virtues volatile whereof whofe