Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water ...Dublin printed, London reprinted, for W. Innys & C. Hitch, & C. Davis, 1744 - 174 pages |
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Page 126
The one placed body first in the order of beings , and made the faculty of think .
ing depend thereupon , supposing that the principles of all things are corporeal :
that body most really or principally exists , and all other things in a secondary ...
The one placed body first in the order of beings , and made the faculty of think .
ing depend thereupon , supposing that the principles of all things are corporeal :
that body most really or principally exists , and all other things in a secondary ...
Page 151
cording to Aristotle , because a thing is , it must actually exist . This is evident from
the eighth book of his Metaphysics , where he animadverts on the Megaric
philosophers , as not admitting a possible existence distinct from the actual : from
...
cording to Aristotle , because a thing is , it must actually exist . This is evident from
the eighth book of his Metaphysics , where he animadverts on the Megaric
philosophers , as not admitting a possible existence distinct from the actual : from
...
Page 154
Plato obferves that we dreamı , as it were , when we think of place , and believe it
necessary , that whatever exists should exist in some place . Which place or
space ( ) he also obferves is μετ ' αναρθησίας απλον , that is to be felt as darkness
is ...
Plato obferves that we dreamı , as it were , when we think of place , and believe it
necessary , that whatever exists should exist in some place . Which place or
space ( ) he also obferves is μετ ' αναρθησίας απλον , that is to be felt as darkness
is ...
Page 167
... prescinded even fromentity to which it was thought prior and superior ; and is
therefore by the Platonics styled super - essential , And in the Parmenides it is
said , to èv doth not exist ; which might seem to imply a negation of the divine
being .
... prescinded even fromentity to which it was thought prior and superior ; and is
therefore by the Platonics styled super - essential , And in the Parmenides it is
said , to èv doth not exist ; which might seem to imply a negation of the divine
being .
Page 169
In either sense there is no atheism , so long as mind is admitted to preside and
direct the animal ; and so long as the unum or Tó ' qv is supposed not to exist
without mind ( a ) . So that neither Heraclitus nor Parmenides , nor Pythagoras ,
nor ...
In either sense there is no atheism , so long as mind is admitted to preside and
direct the animal ; and so long as the unum or Tó ' qv is supposed not to exist
without mind ( a ) . So that neither Heraclitus nor Parmenides , nor Pythagoras ,
nor ...
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according acid active ¿ther agent alſo ancient animal appears Ariſtotle attraction balſam beſt blood bodies called caſes cauſe cold common conſidered contain corporeal cure derived diſtinct divine doctrine doth earth effects elaſtic element exiſt experience faith falts fame fire firſt follow force forms foul gives hath heat held human immediate intellect it's itſelf juices kind known laws leſs light living manner matter means mechanical medicine mind moſt motion moved muſt nature never objects obſerved operations opinion original particles perhaps perſons ph¿nomena philoſophers pine plants Plato preſent principles produce pure qualities reaſon receive rendered reſin ſaid ſalts ſame ſay ſeem ſenſe ſenſible ſeveral ſhould ſome ſoul ſpirit ſubject ſubſtance ſuch ſuppoſed ſyſtem tar-water themſelves theſe things thoſe thought tion trees truth underſtand univerſe uſe various vegetable veſſels virtues volatile whole whoſe
Bibliographic information
| Title | Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water ... |
| Author | George Berkeley |
| Edition | 2 |
| Publisher | Dublin printed, London reprinted, for W. Innys & C. Hitch, & C. Davis, 1744 |
| Original from | Austria Rahvusraamatukogu |
| Digitized | 13 mai 2013 |
| Length | 174 pages |
| Export Citation | BiBTeX EndNote RefMan |