Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water ...Dublin printed, London reprinted, for W. Innys & C. Hitch, & C. Davis, 1744 - 174 pages |
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Page 35
It was remarkable that two chil . dren in my neighbourhood , being in a course of
tar - water , upon an intermission of it , never failed to have their issues inflamed
by an humour much more hot and sharp than at other times . But it's great use in ...
It was remarkable that two chil . dren in my neighbourhood , being in a course of
tar - water , upon an intermission of it , never failed to have their issues inflamed
by an humour much more hot and sharp than at other times . But it's great use in ...
Page 36
declare that tar - water must enflame , and that they would never visit any patient
in a fever , who had been a drinker of it . But I wilt venture to affirm , that it is so far
from increasing a feverish inflammation , that it is on the contrary a most ready ...
declare that tar - water must enflame , and that they would never visit any patient
in a fever , who had been a drinker of it . But I wilt venture to affirm , that it is so far
from increasing a feverish inflammation , that it is on the contrary a most ready ...
Page 73
What the chemists say , of pure acids being never found alone ; might as well be
faid of pure fire . 160 : The mind of man acts by an instrument necessarily . The tô
yiyeuovitov , or mind presiding in the world , acts by an instrument freely .
What the chemists say , of pure acids being never found alone ; might as well be
faid of pure fire . 160 : The mind of man acts by an instrument necessarily . The tô
yiyeuovitov , or mind presiding in the world , acts by an instrument freely .
Page 150
For instance , in the eleventh book speaking of corporeal sensible things , What
wonder , faith he , if they never appear to us the same , no more than to lick men ,
since we are always changing , and never remain the same our felves ?
For instance , in the eleventh book speaking of corporeal sensible things , What
wonder , faith he , if they never appear to us the same , no more than to lick men ,
since we are always changing , and never remain the same our felves ?
Page 162
The former fort is always generating or in fieri ( e ) , but never exifts , because it
never continues the same , being in a constant change , ever perishing and
producing . By entia they understand things remote from sense , invisible and ...
The former fort is always generating or in fieri ( e ) , but never exifts , because it
never continues the same , being in a constant change , ever perishing and
producing . By entia they understand things remote from sense , invisible and ...
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according acid active ¿ther agent alſo ancient animal appears Ariſtotle attraction balſam beſt blood bodies called caſes cauſe cold common conſidered contain corporeal cure derived diſtinct divine doctrine doth earth effects elaſtic element exiſt experience faith falts fame fire firſt follow force forms foul gives hath heat held human immediate intellect it's itſelf juices kind known laws leſs light living manner matter means mechanical medicine mind moſt motion moved muſt nature never objects obſerved operations opinion original particles perhaps perſons ph¿nomena philoſophers pine plants Plato preſent principles produce pure qualities reaſon receive rendered reſin ſaid ſalts ſame ſay ſeem ſenſe ſenſible ſeveral ſhould ſome ſoul ſpirit ſubject ſubſtance ſuch ſuppoſed ſyſtem tar-water themſelves theſe things thoſe thought tion trees truth underſtand univerſe uſe various vegetable veſſels virtues volatile whole whoſe