Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water ...Dublin printed, London reprinted, for W. Innys & C. Hitch, & C. Davis, 1744 - 174 pages |
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Page 125
Plotinus supposeth that the foul of the universe is not the original cause or author
of the species , but receives them from intellect , the true principle of order and
distinction , the source and giver of forms . Others consider the vegetative soul ...
Plotinus supposeth that the foul of the universe is not the original cause or author
of the species , but receives them from intellect , the true principle of order and
distinction , the source and giver of forms . Others consider the vegetative soul ...
Page 138
... whereas there are incorporeal beings also in the universe ; and while they
attempted to assign the causes of generation and corruption , and account for the
nature of all things , they did at the same time destroy the very cause of motion .
... whereas there are incorporeal beings also in the universe ; and while they
attempted to assign the causes of generation and corruption , and account for the
nature of all things , they did at the same time destroy the very cause of motion .
Page 157
tem , or whether the whole universe , including mind together with the mundane
body , is conceived to be God ( d ) , and the creatures to be partial manifestations
of the divine effence , there is no atheism in either case , whatever ...
tem , or whether the whole universe , including mind together with the mundane
body , is conceived to be God ( d ) , and the creatures to be partial manifestations
of the divine effence , there is no atheism in either case , whatever ...
Page 164
The several beings which compose the universe are parts of the fame fyftem ,
they combine to carry on one end , and perfect one whole . And this aptness and
concurrence thereunto furnishes the partial particular idea of good in the distinct
...
The several beings which compose the universe are parts of the fame fyftem ,
they combine to carry on one end , and perfect one whole . And this aptness and
concurrence thereunto furnishes the partial particular idea of good in the distinct
...
Page 166
No vertheless , all things together may be considered as one universe ( d ) , one
by the connection , relation and order of it's parts , which is the work of mind
whose unit is by Platonic , supposed a participation of the first to y . 348. Socrates
, in ...
No vertheless , all things together may be considered as one universe ( d ) , one
by the connection , relation and order of it's parts , which is the work of mind
whose unit is by Platonic , supposed a participation of the first to y . 348. Socrates
, in ...
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Common terms and phrases
according acid active ¿ther agent alſo ancient animal appears Ariſtotle attraction balſam beſt blood bodies called caſes cauſe cold common conſidered contain corporeal cure derived diſtinct divine doctrine doth earth effects elaſtic element exiſt experience faith falts fame fire firſt follow force forms foul gives hath heat held human immediate intellect it's itſelf juices kind known laws leſs light living manner matter means mechanical medicine mind moſt motion moved muſt nature never objects obſerved operations opinion original particles perhaps perſons ph¿nomena philoſophers pine plants Plato preſent principles produce pure qualities reaſon receive rendered reſin ſaid ſalts ſame ſay ſeem ſenſe ſenſible ſeveral ſhould ſome ſoul ſpirit ſubject ſubſtance ſuch ſuppoſed ſyſtem tar-water themſelves theſe things thoſe thought tion trees truth underſtand univerſe uſe various vegetable veſſels virtues volatile whole whoſe
Bibliographic information
| Title | Siris: A Chain of Philosophical Reflexions and Inquiries Concerning the Virtues of Tar Water ... |
| Author | George Berkeley |
| Edition | 2 |
| Publisher | Dublin printed, London reprinted, for W. Innys & C. Hitch, & C. Davis, 1744 |
| Original from | Austria Rahvusraamatukogu |
| Digitized | 13 mai 2013 |
| Length | 174 pages |
| Export Citation | BiBTeX EndNote RefMan |