Autobiography and EssaysKraus Reprint Company, 1919 - 276 pages |
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Page 3
... NATURAL KNOWLEDGE 157 · • VII A LIBERAL EDUCATION : AND WHERE TO FIND IT SCIENCE AND CULTURE 181 213 · VIII IX ON SCIENCE AND ART IN RELATION TO EDUCATION 237 APPRECIATIONS CHRONOLOGY • 263 • 271 PREFACE The literature that lives has ...
... NATURAL KNOWLEDGE 157 · • VII A LIBERAL EDUCATION : AND WHERE TO FIND IT SCIENCE AND CULTURE 181 213 · VIII IX ON SCIENCE AND ART IN RELATION TO EDUCATION 237 APPRECIATIONS CHRONOLOGY • 263 • 271 PREFACE The literature that lives has ...
Page 10
... knowledge ; by so much greater and nobler than these , as the moral nature of man is greater than the intellectual ; for veracity is the heart of morality . " It is because Huxley himself was endowed with the enthusiasm 10 THOMAS HENRY ...
... knowledge ; by so much greater and nobler than these , as the moral nature of man is greater than the intellectual ; for veracity is the heart of morality . " It is because Huxley himself was endowed with the enthusiasm 10 THOMAS HENRY ...
Page 16
... knowledge of the great and fundamental truths of Nature and of the laws of her operations ; one who , no stunted ascetic , is full of life and fire , but whose passions are trained to come to heel by a vigorous will , the servant of a ...
... knowledge of the great and fundamental truths of Nature and of the laws of her operations ; one who , no stunted ascetic , is full of life and fire , but whose passions are trained to come to heel by a vigorous will , the servant of a ...
Page 18
... Nature and of enlarging our knowledge of her laws . In pursuit of this more gen- . eral object , Huxley knew that he was fighting against a deep - rooted intolerance with which he could not very well help being impatient . It was ...
... Nature and of enlarging our knowledge of her laws . In pursuit of this more gen- . eral object , Huxley knew that he was fighting against a deep - rooted intolerance with which he could not very well help being impatient . It was ...
Page 50
... nature of his conclusion and of the methods by which he arrived at them . These conclusions may be said to be of the ... knowledge ; the seeing of that which , to the natural sense of the seer , is invisible . The foreteller asserts that ...
... nature of his conclusion and of the methods by which he arrived at them . These conclusions may be said to be of the ... knowledge ; the seeing of that which , to the natural sense of the seer , is invisible . The foreteller asserts that ...
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Common terms and phrases
æsthetic ancient animal antiquity appendages Belemnite believe better body bronze called carbonic acid century chalk coccoliths College cretaceous culture Darwin Darwin medal deposit doubt English epoch evidence existence fact feet force fossil Globigerina Greek horse human huts Huxley Huxley's improvement of natural infinite intellectual Italy Josiah Mason kind knowl language Latin laws learned lectures less liberal education lime literature living lobster mankind marsupial matter means ment method of Zadig mind modern moral natural knowledge never Oannes opossums organization Padane plain paleontology Pantheon philosophers physical science pile-dwellings pile-middens pleasure possessed practical present question Radiolaria reason remains retrospective prophecy Roman schools scientific education seaurchin sense shell skeleton species spinning jenny Spirula student taught teacher teaching tell things THOMAS HENRY HUXLEY thought tion truth universe words writing Zadig zoology
Popular passages
Page 16 - That man, I think, has had a liberal education, who has been so trained in youth that his body is the ready servant of his will, and does with ease and pleasure all the work, that, as a mechanism, it is capable of...
Page 21 - The chessboard is the world, the pieces are the phenomena of the universe, the rules of the game are what we call the laws of Nature. The player on the other side is hidden from us. We know that his play is always fair, just, and patient. But also we know, to our cost, that he never overlooks a mistake, or makes the smallest allowance for ignorance. To the man who plays well, the highest stakes are paid, with that sort of overflowing generosity with which the strong shows delight in strength. And...
Page 187 - In other words, education is the instruction of the intellect in the laws of Nature, under which name I include not merely things and their forces, but men and their ways; and the fashioning of the affections and of the will into an earnest and loving desire to move in harmony with those laws. For me, education means neither more nor less than this.
Page 221 - An army without weapons of precision, and with no particular base of operations, might more hopefully enter upon a campaign on the Rhine, than a man, devoid of a knowledge of what physical science has done in the last century, upon a criticism of life.
Page 186 - Suppose it were perfectly certain that the life and fortune of every one of us would, one day or other, depend upon his winning or losing a game of chess.
Page 21 - Yet it is a very plain and elementary truth that the life, the fortune, and the happiness of every one of us, and, more or less, of those who are connected with us, do depend upon our knowing something of the rules of a game infinitely more difficult and complicated than chess.
Page 169 - As when in heaven the stars about the moon Look beautiful, when all the winds are laid, And every height comes out, and jutting peak And valley, and the immeasurable heavens Break open to their highest, and all the stars Shine, and the Shepherd gladdens in his heart...
Page 220 - ... outfit a knowledge of Greek, Roman, and Eastern antiquity, and of one another. Special local and temporary advantages being put out of account, that modern nation will in the intellectual and spiritual sphere make most progress which most thoroughly carries out this programme.
Page 220 - Let us conceive of the whole group of civilised nations as being, for intellectual and spiritual purposes, one great confederation, bound to a joint action and working towards a common result; a confederation whose members have a due knowledge both of the past, out of which they all proceed, and of one another. This was the ideal of Goethe, and it is an ideal which will impose itself upon the thoughts of our modern societies more and more.
Page 190 - ... whose mind is stored with a knowledge of the great and fundamental truths of Nature and of the laws of her operations; one who, no stunted ascetic, is full of life and fire, but whose passions are trained to come to heel by a vigorous will, the servant of a tender conscience; who has learned to love all beauty, whether of Nature or of art, to hate all vileness, and to respect others as himself.