The Rise of ChristianityFortress Press, 1. jaan 1984 - 1022 pages The definitive text in early church history, Frend's The Rise of Christianity offers a vast, panoramic sweep of Christianity's first six centuries, from the dust of Palestine to the court of Justinian and the parting of Eastern and Western Christianity. With many maps, chronologies, and graphics, Frend's text is an engaging story but also an immensely learned and careful work of scholarship. Elegantly written. It is a marvelous reference work. It will become the standard church history of our time for scholar and novice alike. |
Contents
XCI | 474 |
XCII | 477 |
XCIII | 479 |
XCIV | 484 |
XCV | 488 |
XCVI | 492 |
XCVII | 498 |
XCVIII | 501 |
61 | |
63 | |
69 | |
71 | |
85 | |
87 | |
91 | |
95 | |
101 | |
104 | |
106 | |
107 | |
108 | |
109 | |
XXXII | 119 |
XXXIII | 121 |
XXXIV | 126 |
XXXV | 131 |
XXXVI | 134 |
XXXVII | 139 |
XXXVIII | 141 |
XXXIX | 142 |
XL | 147 |
XLI | 161 |
XLII | 164 |
XLIII | 171 |
XLIV | 178 |
XLV | 193 |
XLVI | 195 |
XLVII | 201 |
XLVIII | 205 |
XLIX | 210 |
L | 212 |
LI | 217 |
LII | 229 |
LIII | 234 |
LIV | 244 |
LV | 250 |
LVI | 251 |
LVII | 256 |
LVIII | 268 |
LIX | 271 |
LXI | 272 |
LXII | 274 |
LXIII | 281 |
LXIV | 285 |
LXV | 293 |
LXVI | 294 |
LXVII | 307 |
LXVIII | 309 |
LXIX | 314 |
LXX | 318 |
LXXI | 324 |
LXXII | 337 |
LXXIV | 339 |
LXXV | 367 |
LXXVI | 368 |
LXXVII | 397 |
LXXVIII | 398 |
LXXIX | 403 |
LXXX | 412 |
LXXXI | 413 |
LXXXII | 414 |
LXXXIII | 421 |
LXXXIV | 439 |
LXXXVI | 440 |
LXXXVII | 444 |
LXXXVIII | 452 |
LXXXIX | 473 |
XCIX | 518 |
C | 521 |
CI | 523 |
CII | 528 |
CIII | 532 |
CIV | 534 |
CV | 538 |
CVI | 553 |
CVIII | 554 |
CIX | 561 |
CX | 571 |
CXI | 593 |
CXIII | 594 |
CXIV | 598 |
CXV | 604 |
CXVI | 615 |
CXVIII | 617 |
CXIX | 629 |
CXX | 651 |
CXXII | 653 |
CXXIII | 659 |
CXXIV | 673 |
CXXV | 699 |
CXXVII | 701 |
CXXVIII | 705 |
CXXIX | 706 |
CXXX | 711 |
CXXXI | 713 |
CXXXII | 715 |
CXXXIII | 719 |
CXXXIV | 721 |
CXXXV | 741 |
CXXXVI | 743 |
CXXXVII | 749 |
CXXXVIII | 752 |
CXXXIX | 761 |
CXL | 762 |
CXLI | 764 |
CXLII | 770 |
CXLIII | 786 |
CXLIV | 789 |
CXLVI | 792 |
CXLVII | 795 |
CXLVIII | 800 |
CXLIX | 805 |
CL | 807 |
CLI | 813 |
CLII | 827 |
CLIV | 828 |
CLV | 832 |
CLVI | 835 |
CLVII | 837 |
CLVIII | 848 |
CLIX | 850 |
CLX | 854 |
CLXI | 869 |
CLXIII | 870 |
CLXIV | 873 |
CLXV | 877 |
CLXVI | 881 |
CLXVII | 883 |
CLXVIII | 903 |
CLXIX | 907 |
CLXX | 911 |
CLXXI | 912 |
CLXXII | 986 |
CLXXIII | 991 |
CLXXIV | 1013 |
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Common terms and phrases
accepted Alexandria Ambrose Antioch apostolic Arian Asia Athanasius Augustine baptism Basil bishop Byzantine Caesarea Cambridge canon Carthage Catholic Celsus Chadwick Chalcedon chap Chris Christ Christian church claimed Clement clergy Codex Theodosianus Constantine Constantinople Council Creeds CSEL Cyprian Cyril death Dionysius divine Donatist Early Christian East Eastern Egypt emperor Ephesus episcopal Eusebius faith Father flor Gaul Gnostic Gospel Greek Gregory Heresies Hippolytus Holy human Ibid imperial Irenaeus Jerome Jerusalem Jesus Jewish Jews John Josephus Judaism Julian Justin Justinian Lactantius leaders Letter Luke Manichees Marcion martyrdom martyrs monks Monophysite Nestorius Nicaea North Africa Numidia Origen orthodox Oxford University Press pagan patriarch Paul persecution Persian Peter Philo philosophy Pope presbyter Priscillian prophets provinces reign religion religious Roman Empire Rome salvation schism Scripture Severus Sozomen Spirit Syria Temple Tertullian Testament Theodoret Theodosius theology third century tion tradition trans West Western worship writing York and London
Popular passages
Page 53 - A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire.
Page 81 - Now the company of those who believed were of one heart and soul, and no one said that any of the things which he possessed was his own, but they had everything in common.
Page 58 - The Spirit of the LORD God is upon me, because the LORD has anointed me to bring good tidings to the afflicted; he has sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; (2) to proclaim the year of the LORD'S favour, and the day of vengeance of our God; to comfort all who mourn...
Page 491 - We believe in one God, the Father Almighty, Maker of all things visible and invisible. And in one Lord Jesus Christ, the Son of God, begotten of the Father, only-begotten, that is, of the substance of the Father ; God of God, Light of Light, very God of very God, Begotten, not made ; being of one substance with the Father...
Page 59 - But I tell you of a truth, Many widows •were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land ; But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. And many lepers were in Israel in the time of Eliseus the prophet ; and none of them •was cleansed, saving Naaman the Syrian.
Page 391 - In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through Him, and without Him was not anything made that was made.
Page 61 - Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. For John came unto you in the way of righteousness, and ye believed him not : but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
Page 135 - ... and from Jesus Christ, who is the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To him who loves us and has freed us from our sins by his blood...
Page 102 - Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
Page 53 - For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord) make his paths straight.